Gender and Matrimonial Litigation in the Church Courts in the Later Middle Ages: The Evidence of the Court of York

2007 ◽  
Vol 19 (1) ◽  
pp. 43-59 ◽  
Author(s):  
P. J. P. Goldberg
Keyword(s):  
2004 ◽  
Vol 40 ◽  
pp. 95-105
Author(s):  
Margaret Harvey

It is often forgotten that the medieval Church imposed public penance and reconciliation by law. The discipline was administered by the church courts, among which one of the most important, because it acted at local level, was that of the archdeacon. In the later Middle Ages and certainly by 1435, the priors of Durham were archdeacons in all the churches appropriated to the monastery. The priors had established their rights in Durham County by the early fourteenth century and in Northumberland slightly later. Although the origins of this peculiar jurisdiction were long ago unravelled by Barlow, there is no full account of how it worked in practice. Yet it is not difficult from the Durham archives to elicit a coherent account, with examples, of the way penance and ecclesiastical justice were administered from day to day in the Durham area in this period. The picture that emerges from these documents, though not in itself unusual, is nevertheless valuable and affords an extraordinary degree of detail which is missing from other places, where the evidence no longer exists. This study should complement the recent work by Larry Poos for Lincoln and Wisbech, drawing attention to an institution which would reward further research. It is only possible here to outline what the court did and how and why it was used.


1963 ◽  
Vol 14 (2) ◽  
pp. 150-159 ◽  
Author(s):  
Colin Morris

Some years ago Professor Powicke wrote of the possibility that a study of the surviving records of the medieval church courts would ‘reveal unexpected possibilities of insight into the daily lives of men and women in a pre-Reformation diocese as subjects of an active jurisdiction, parallel to that of the common law. That this jurisdiction existed we already knew, but the prospect of seeing it at work is exciting’. Since then, it has become increasingly clear that the exploration of the working of the church courts would throw light on the whole relationship between Church and People in medieval, and indeed post-medieval, England. Unfortunately, the records, although quite voluminous, have survived only in a haphazard and intermittent way, and it is, as yet, impossible to form any general conclusions about the subject as a whole. In the hope of contributing to this process, I propose to examine the working of the consistory court in the diocese of Lincoln, one of the largest and most populous dioceses in pre-Reformation England.


1984 ◽  
Vol 2 (1) ◽  
pp. 105-127 ◽  
Author(s):  
David Millon

During the middle ages the church maintained a legal system largely independent of English secular justice. Its primary functions were to enforce canon law as it directed the spiritual welfare of all Christians and to regulate the institutions and personnel of the church. Thus, church courts prosecuted sinners and adjudicated disputes between individuals in which some sacramental matter, such as an oath, marriage or testament, was at stake. In addition, canon law governed appointments, powers and duties of ecclesiastical office holders and the juridical relations among various offices.


2003 ◽  
Vol 54 (1) ◽  
pp. 23-46
Author(s):  
A. D. M. Barrell

Author(s):  
Olivier Guyotjeannin

This chapter examines administrative documents of the Middle Ages and the major scholarly studies of them. It surveys the number of preserved documents and the problems surrounding the lack of documents in different periods and places. The author discusses the role and influence of the Church in the increased production and preservation of documents beginning in the eleventh century, leading to an enormous increase in the production of documents during the last three centuries of the Middle Ages.


2014 ◽  
Vol 65 (1) ◽  
pp. 13-32 ◽  
Author(s):  
Catriona Anna Gray

Montrose was one of Scotland's earliest royal burghs, but historians have largely overlooked its parish kirk. A number of fourteenth and fifteenth-century sources indicate that the church of Montrose was an important ecclesiastical centre from an early date. Dedicated to Saints Peter and Paul, by the later middle ages it was a place of pilgrimage linked in local tradition with the cult of Saint Boniface of Rosemarkie. This connection with Boniface appears to have been of long standing, and it is argued that the church of Montrose is a plausible candidate for the lost Egglespether, the ‘church of Peter’, associated with the priory of Restenneth. External evidence from England and Iceland appears to identify Montrose as the seat of a bishop, raising the possibility that it may also have been an ultimately unsuccessful rival for Brechin as the episcopal centre for Angus and the Mearns.


Sign in / Sign up

Export Citation Format

Share Document