Constructing “The Same Rights with the Same Names”: The Impact of Spanish Norm Diffusion on Marriage Equality in Argentina

2012 ◽  
Vol 54 (4) ◽  
pp. 29-59 ◽  
Author(s):  
Elisabeth Jay Friedman

AbstractThis article argues that Spain has been the driving external force in the advancement of LGBT rights in Latin America, from marriage in Argentina to the regional recognition of “sexual diversity rights” as human rights. Acting as “norm entrepreneurs,” Spanish activists and organizations, relying on development aid, have promoted their perspectives through two approaches: strategic consulting and resource transfer. Their diffusion is illustrated primarily by the Argentine case. There, activists underwritten by Spanish resources have borrowed Spanish strategies to achieve “the same rights with the same names.” Besides broadening our understanding of the struggle for LGBT equality in Latin America, this article deepens the explanation of norm diffusion, focusing on emergence. In this stage, specific individuals and organizations deliberately select appropriate “targets” for and moments of intervention. But norm “receptors” must also be ready for action.

Author(s):  
Alexandra Huneeus

This chapter seeks to explain why the impact of the Inter-American Court of Human Rights varies greatly across the different Latin American countries under its jurisdiction. Three case studies suggest that the uneven spread of constitutional ideas and practices across Latin America helps shape the type of authority the IACtHR exerts. In Colombia, where neoconstitutionalist lawyers were able to successfully ally themselves with reformers and participate in the construction of a new constitution and court starting in 1991, the Court now enjoys narrow, intermediate, and extensive authority. In Chile, where constitutional reform was muted, and neoconstitutionalist doctrines have not found strong adherents in the judiciary, the IACtHR has achieved narrow authority and, at times, intermediate authority. In Venezuela, neoconstitutionalism was sidelined as the new Bolivarian constitutional order was forged. Meanwhile, the Mexican case study suggests that the neoconstitutionalist movement can also work transnationally.


2007 ◽  
Vol 44 (4) ◽  
pp. 427-445 ◽  
Author(s):  
Kathryn Sikkink ◽  
Carrie Booth Walling

Social Change ◽  
2021 ◽  
Vol 51 (1) ◽  
pp. 23-37
Author(s):  
Beatriz Bissio

The article addresses the impact of Mahatma Gandhi’s ideas in the US, Latin America and Africa, especially on important political figures. The influence of Gandhi’s ideas in Latin America started very early in the twentieth century. By 1930 and perhaps even earlier, important Latin American intellectuals began to refer to Gandhi, one of whom was José Carlos Mariátegui. Gandhi’s non-violent struggle also had a great impact in America, particularly in the 1950s and the 1960s, the years of peak resistance against the Jim Crow laws––a collection of state and local statutes that legalised racial segregation which had existed for about 100 years from the post-Civil War era until 1965. In the twenty-first century, the Satyagraha philosophy motivated those who were involved in the struggle for human rights, the defenders of indigenous peoples and those fighting against globalisation. We can include among them the Argentinian Nobel Peace Prize awardee Adolfo Pérez Esquivel whose work in the defence of human rights and non-violent resistance forcefully showed the influence of Gandhi and his powerful legacy.


Author(s):  
Lia Zanotta Machado

Abstract The present article discusses the recent neo-conservative movement in Brazil led by the Agribusiness and Evangelical Congressional Caucuses. Both fronts built and consolidated a confluence of objectives and political linkages in the National Congress to confront access to human rights. Neoconservative narratives centered on the “moral agenda” and based on the manipulation of Christian religious values have grown in Brazil’s public scene, countering concepts of gender equality, sexual diversity and reproductive rights. At the same time, an agenda of “legal certainty”, based on the interests of agribusiness, has dismantled environmental protection policies and blocked indigenous and quilombola rights to access land. This movement promotes the delegitimization of anthropological knowledge and of the sciences in general, while undermining the fundamental rights referenced by the Brazilian constitution. With the inauguration of a neoconservative government, intolerance has grown. As Bauman warns, one of the conditions of the dehumanization of the “Other” is authorization by government practices. The challenges facing Brazilian anthropology have increased dramatically in this scenario.


Author(s):  
James C Franklin

Abstract This research examines the impact of human rights protests on human rights abuses in seven Latin American countries—Argentina, Brazil, Chile, Guatemala, Mexico, Nicaragua, and Venezuela. I find that protests focused broadly on human rights are associated with significant declines in human rights abuses, controlling for important factors from previous studies. Furthermore, I argue that it is important to distinguish political repression (abuses that target political activists) from coercive state oppression, which has nonpolitical targets. These two types of abuses respond to different factors, but broadly focused human rights protests are found to decrease both types of abuses. I argue further that a strong human rights movement, indicated by frequent human rights protests, discourages the police abuses associated with oppression by raising the likelihood of accountability for such abuses, including by improving the likelihood of reforms to the criminal justice system.


2020 ◽  
Vol 67 (2) ◽  
pp. 252-266
Author(s):  
Juan Marco Vaggione

The term ‘gender ideology’ has become a conceptual and political tool used by various religious and secular actors who defend a legal system embedded in a sexual universal morality. Although the use of the term began within the Catholic sphere, it currently characterizes the politics of different countries that are facing a wave of neoconservative activism. The article analyzes the expansion and uses of this term by considering two main aspects: first, an analysis of its emergence as a strategy by the Vatican to combat the impact of Sexual and Reproductive Rights (SRR) on Universal Human Rights; second, a presentation of the appropriations and uses of the fight against gender ideology as part of a neoconservative movement in Latin America.


2021 ◽  
pp. 31-53
Author(s):  
Esraa Adnan Fangary

This article pursues to clarify the crucial contribution of the Inter-American Court of Human Rights to protect the rights of refugees and asylum seekers. It debates that the Court has instituted its renewed jurisprudence in the sphere of refuge throughout its case-law and advisory opinionsassociated with the safeguard of refugees, specifically the Court's direction towards affirming on the extended principles affiliating to asylum. The Inter-American Court went further than its European counterpart in interpreting regional and international asylum law. However, the actual protection of asylum seekers promoted by the Court is established on some controversial concepts like jus cogens norms and obligations egra omnes. Furthermore, the Court has an unclear vision concerning asylum and refuge. This may, therefore, curb the impact of a stronger humanrights-based approach to the protection of asylum seekers in Latin America.


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