The Long-term Impacts of the Cultural Revolution: A Micro-Analysis

Labour ◽  
2016 ◽  
Vol 30 (3) ◽  
pp. 285-317
Author(s):  
Dong Zhou
1988 ◽  
Vol 14 (4) ◽  
pp. 297-302
Author(s):  
Michael B. Yahuda

These last ten years have witnessed a remarkable development of Chinese academic writing on International Relations. The late Premier Zhou Enlai had recommended the expansion of such studies in 1964 on his return from a tour of Africa after having found the relevant Chinese expertise weak and ill-informed. But the Cultural Revolution of 1966–1976 not only prevented that development, but along with most other intellectuals those few scholars engaged in the subject were humiliated and persecuted. Since 1977, in common with the other social sciences, International Relations has begun to flourish. Although it is a fairly new independent subject of study more than five hundred scholars are engaged in a variety of research institutes and several universities offer courses in it. As in the other social sciences, research in International Relations is carried out under the general guidelines of serving China's long term policies of modernization and the open door.


Author(s):  
Beverley Hooper

To outsiders, the long-term residents seemed tightly knit, conscious of their group identity and wary of Westerners who did not share the mantle of ‘foreign comrade’ or ‘international friend’. But the small community also had its internal dynamics, reflecting the length of time that people had spent in China as well as their nationality, personality and political attitudes—even within the socialist range. The turbulent politics of the era, including the Sino-Soviet split, also impinged on relations within the community, while the Cultural Revolution had a dramatic impact on individuals’ lives when their official designation as comrades and friends became subordinated to that as suspect foreigners.


2018 ◽  
Vol 65 (1) ◽  
pp. 79-96
Author(s):  
Ke-hsien Huang

China has experienced remarkable religious revivals since the Cultural Revolution. I argue that the revivals rely on religious elites summoning collective memory to restore religion, among other factors. In addition, a micro-level perspective is taken, to see how collective memory, more than a group’s collective representation, is the product and resources of religious elites in pursuit of their own interest; the remembrance of the sacred past is a contested, unfolding process of key actors engaging in varied mnemonic practices. Through data collected from long-term fieldwork, I demonstrate how Chinese Pentecostals, after lengthy political suppression, use religious collective memory to rebuild the national community, strengthen the leadership by proving their orthodox character, and fight against mystical separatists. In conclusion, I explain why religious collective memory matters in the case of China in particular, where the state tends to repress religious institutionalization, and Chinese people emphasize the importance of orthodoxy lineage.


The Athenaeum ◽  
2020 ◽  
pp. 270-295
Author(s):  
Michael Wheeler

This chapter examines the Athenæum during the period from the mid-1950s to the mid-1980s. While enjoying affectionate teasing by cartoonists, the club tended to stand upon its dignity in the 1950s. Although some aspects of the 'cultural revolution' that so disturbed Richard Cowell at the time created divisions among the membership, others suited the club in the long term, allowing it not only to survive but also to position itself for the process of reinvention that was to take place in later decades. During the 1960s and 1970s, life at the club carried on much as before, in spite of recurrent financial difficulties. The decorous tradition of 'lunch at the Athenæum' had become proverbial in public discourse, as published novels, memoirs, and diaries recorded conversations there in which bonds of friendship were strengthened, or matters of state and church quietly arranged in private.


Author(s):  
Beverley Hooper

During the Mao era a small number of Europeans lived in the PRC – most of them for two or three years, a few for the whole period. This article focuses on those who, unlike diplomats and a handful of foreign correspondents, worked or studied in Chinese institutions: ‘foreign comrades’ (both long-term residents and sojourners), ‘foreign experts’ and students. The article shows how the everyday lives of these Europeans were strongly influenced both by Mao era’s ‘politics in command’ environment and by PRC policies that utilised them for political and pragmatic purposes while at the same time marginalising them from everyday Chinese life. It also illustrates the divisive impact of Maoist politics on each group. The Cultural Revolution brought a temporary halt to both the foreign expert and student presences in China, as well as being a traumatic period for the foreign comrades.


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