scholarly journals Appropriation and application of caring science theory: Experiences of master education alumni in three Nordic countries

Author(s):  
Ann‐Helén Sandvik ◽  
Pia Dahlström ◽  
Camilla Koskinen
2020 ◽  
Vol 24 (2) ◽  
pp. 141-146
Author(s):  
Tara J. Weston ◽  
Catherine Aquino-Russell

The following article is the result of an assignment that was designed specifically to meet the needs of the first author in attaining the objectives for our Theoretical Foundations of Nursing course, a component for the Advanced Standing Nursing Baccalaureate Program at the University of New Brunswick. A key component of our course involved learning about and living Dr. Jean Watson's (2008, 2018) human caring/unitary caring science theory. The first author describes how she lives the Caritas principles in her journey of caring and advocating for her son, Noah who is living his dying in palliative care.


2018 ◽  
Vol 31 (3) ◽  
pp. 253-258 ◽  
Author(s):  
Jean Watson ◽  
Tim Porter-O’Grady ◽  
Sara Horton-Deutsch ◽  
Kathy Malloch

The authors of this article integrate two historically parallel yet disparate fields of nursing, caring science theory and nursing quantum leadership science. Through a nursing, discipline-specific unitary paradigm lens, intersecting principles of caring science and quantum leadership science are uncovered. The result is a model for unitary, discipline-specific, nursing healthcare leadership: Quantum Caring Healthcare Leadership. Ontological congruence is uncovered among the philosophical-ethical-theoretical principles of caring science and the unifying disciplinary structural concepts from quantum leadership. The result is a model for discipline-specific, healthcare leadership. This convergence is potentially theory-generating for both unitary science and healthcare leadership. In this model, both quantum leadership and caring science are transformed and metamorphosed into a new unitary, discipline-specific entity to guide further advancement of knowledge, theory, and discipline-specific healthcare leadership and practice.


2002 ◽  
Vol 17 (S2) ◽  
pp. S29
Author(s):  
P. Kulling ◽  
S. Ryborg ◽  
Söder MD ◽  
H. Briem ◽  
T. Roscher-Nielsen
Keyword(s):  

1994 ◽  
Vol 15 (1-2) ◽  
pp. 94-99
Author(s):  
Anna Verschik

One can often hear the question: are there any Jews in Estonia at all? And if there are, is there any reason to speak about Estonian Jewry in the sense we speak about Polish, Lithuanian, Galatian Jewry? Indeed, Estonia has never been a “traditional” land of Jews: during the Russian rule it did not belong to the so-called pale of settlement. Estonia never met with the “Jewish question”, there was no ground either for everyday or for official antisemitism. The Department of Jewish studies in the University of Tartu was the first one of its kind in the Nordic countries. At that time it was not unusual that an Estonian understood some Yiddish, there are also examples of the students who studied seriously the language and the culture of Jews. Pent Nurmekund, a famous polyglot was one of them. Nurmekund had learned a number of Yiddish folksongs and later translated some of them into Estonian. The two songs we are going to speak about are “Toibn” and “Main fraint”. Nurmekund performed both a Yiddish and an Estonian version of the first song. Main fraint was recorded only in Yiddish, the Estonian translation was published in the literary periodical Looming.


1988 ◽  
Vol 9 (2) ◽  
pp. 108-130
Author(s):  
Stephen Fruitman

The present study examines the content of the Swedish-Jewish Zionist periodical Judisk Krönika during its earliest years of publication, 1932 to 1950, under the editorship of its founder, Daniel Brick. The focus will be on how the magazine in its brightest and most ambitious years, acted as a conduit through which the ideas of cultural Zionism flowed into Sweden.  Through essays, reports, editorial comments, book reviews and debates, the circle of intellectuals grouped around Brick clamored for a revivification of what they considered to be the moribund cultural life of Swedish Jewry, the result (in their eyes) of decades of Reform dominance in communal life. Not wishing to make themselves any less “Swedish”, the cultural Zionists nevertheless insisted that Jews in Sweden and other Nordic countries needed to adopt an international perspective, integrating the proposed idea for a Jewish national home in Palestine into their lives as a source of cultural pride and spiritual renewal.


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