The burgeoning reach of animal culture

Science ◽  
2021 ◽  
Vol 372 (6537) ◽  
pp. eabe6514
Author(s):  
Andrew Whiten
Keyword(s):  
Social Learning ◽  
Evolutionary Biology ◽  
Learning Processes ◽  
Cultural Form ◽  
Conservation Policies ◽  
The Past ◽  
Social Learning Processes ◽  
Successive Generations ◽  
Animal Culture ◽  
Behavioral Domains

Culture can be defined as all that is learned from others and is repeatedly transmitted in this way, forming traditions that may be inherited by successive generations. This cultural form of inheritance was once thought specific to humans, but research over the past 70 years has instead revealed it to be widespread in nature, permeating the lives of a diversity of animals, including all major classes of vertebrates. Recent studies suggest that culture’s reach may extend also to invertebrates—notably, insects. In the present century, the reach of animal culture has been found to extend across many different behavioral domains and to rest on a suite of social learning processes facilitated by a variety of selective biases that enhance the efficiency and adaptiveness of learning. Far-reaching implications, for disciplines from evolutionary biology to anthropology and conservation policies, are increasingly being explored.

scholarly journals The Psychological Reach of Culture in Animals’ Lives

2021 ◽  
pp. 096372142199311
Author(s):  
Andrew Whiten
Keyword(s):  
Social Learning ◽  
Cultural Change ◽  
Learning Processes ◽  
Cumulative Culture ◽  
Knowledge And Skills ◽  
Social Learning Processes ◽  
Learning From Others ◽  
Behavioral Domains

Culture—the totality of traditions acquired in a community by social learning from other individuals—has increasingly been found to be pervasive not only in humans’ but in many other animals’ lives. Compared with learning on one’s own initiative, learning from others can be very much safer and more efficient, as the wisdom already accumulated by other individuals is assimilated. This article offers an overview of often surprising recent discoveries charting the reach of culture across an ever-expanding diversity of species, as well as an extensive variety of behavioral domains, and throughout an animal’s life. The psychological reach of culture is reflected in the knowledge and skills an animal thus acquires, via an array of different social learning processes. Social learning is often further guided by a suite of adaptive psychological biases, such as conformity and learning from optimal models. In humans, cumulative cultural change over generations has generated the complex cultural phenomena observed today. Animal cultures have been thought to lack this cumulative power, but recent findings suggest that elementary versions of cumulative culture may be important in animals’ lives.

Teaching in marine mammals? Anecdotes versus science

2001 ◽  
Vol 24 (2) ◽  
pp. 342-343 ◽  
Author(s):  
Dario Maestripieri ◽  
Jessica Whitham
Keyword(s):  
Social Learning ◽  
Observational Data ◽  
Marine Mammals ◽  
Research Strategy ◽  
Learning Processes ◽  
Killer Whales ◽  
Quantitative Analyses ◽  
Social Learning Processes ◽  
Animal Culture

The use of anecdotes is not a viable research strategy to study animal culture. Social learning processes can often be documented with careful quantitative analyses of observational data. Unfortunately, suggestions that killer whales engage in teaching are entirely based on subjective interpretations of qualitative observations. Thus, “evidence” of teaching in killer whales cannot be used to argue for the occurrence of culture in marine mammals.

A cognitive approach to cumulative technological culture is useful and necessary but only if it also applies to other species

2020 ◽  
Vol 43 ◽  
Author(s):  
Thibaud Gruber
Keyword(s):  
Social Learning ◽  
Cognitive Processes ◽  
Learning Processes ◽  
Cognitive Approach ◽  
Technological Culture ◽  
Social Learning Processes

Abstract The debate on cumulative technological culture (CTC) is dominated by social-learning discussions, at the expense of other cognitive processes, leading to flawed circular arguments. I welcome the authors' approach to decouple CTC from social-learning processes without minimizing their impact. Yet, this model will only be informative to understand the evolution of CTC if tested in other cultural species.

scholarly journals Experimental studies illuminate the cultural transmission of percussive technologies in Homo and Pan

2015 ◽  
Vol 370 (1682) ◽  
pp. 20140359 ◽  
Author(s):  
Andrew Whiten
Keyword(s):  
Social Learning ◽  
Tool Use ◽  
Cultural Transmission ◽  
Experimental Studies ◽  
Field Studies ◽  
Learning Processes ◽  
Cognitive Context ◽  
The Social ◽  
Special Power ◽  
Social Learning Processes

The complexity of Stone Age tool-making is assumed to have relied upon cultural transmission, but direct evidence is lacking. This paper reviews evidence bearing on this question provided through five related empirical perspectives. Controlled experimental studies offer special power in identifying and dissecting social learning into its diverse component forms, such as imitation and emulation. The first approach focuses on experimental studies that have discriminated social learning processes in nut-cracking by chimpanzees. Second come experiments that have identified and dissected the processes of cultural transmission involved in a variety of other force-based forms of chimpanzee tool use. A third perspective is provided by field studies that have revealed a range of forms of forceful, targeted tool use by chimpanzees, that set percussion in its broader cognitive context. Fourth are experimental studies of the development of flint knapping to make functional sharp flakes by bonobos, implicating and defining the social learning and innovation involved. Finally, new and substantial experiments compare what different social learning processes, from observational learning to teaching, afford good quality human flake and biface manufacture. Together these complementary approaches begin to delineate the social learning processes necessary to percussive technologies within the Pan – Homo clade.

scholarly journals Social Learning Processes in Swiss Soil Protection—The ‘From Farmer - To Farmer’ Project

Human Ecology ◽  
2009 ◽  
Vol 37 (4) ◽  
pp. 475-489 ◽  
Author(s):  
Flurina Schneider ◽  
Patricia Fry ◽  
Thomas Ledermann ◽  
Stephan Rist
Keyword(s):  
Social Learning ◽  
Learning Processes ◽  
Soil Protection ◽  
Social Learning Processes

scholarly journals The scope and limits of overimitation in the transmission of artefact culture

2011 ◽  
Vol 366 (1567) ◽  
pp. 1158-1167 ◽  
Author(s):  
Derek E. Lyons ◽  
Diana H. Damrosch ◽  
Jennifer K. Lin ◽  
Deanna M. Macris ◽  
Frank C. Keil
Keyword(s):  
Social Learning ◽  
Young Children ◽  
Learning Processes ◽  
Novel Object ◽  
Causal Understanding ◽  
Learning Function ◽  
Intentional Actions ◽  
The Social ◽  
Social Learning Processes ◽  
Unfamiliar Object

Children are generally masterful imitators, both rational and flexible in their reproduction of others' actions. After observing an adult operating an unfamiliar object, however, young children will frequently overimitate , reproducing not only the actions that were causally necessary but also those that were clearly superfluous. Why does overimitation occur? We argue that when children observe an adult intentionally acting on a novel object, they may automatically encode all of the adult's actions as causally meaningful. This process of automatic causal encoding (ACE) would generally guide children to accurate beliefs about even highly opaque objects. In situations where some of an adult's intentional actions were unnecessary, however, it would also lead to persistent overimitation. Here, we undertake a thorough examination of the ACE hypothesis, reviewing prior evidence and offering three new experiments to further test the theory. We show that children will persist in overimitating even when doing so is costly (underscoring the involuntary nature of the effect), but also that the effect is constrained by intentionality in a manner consistent with its posited learning function. Overimitation may illuminate not only the structure of children's causal understanding, but also the social learning processes that support our species' artefact-centric culture.

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