scholarly journals A filosofia única de Max Stirner e sua recepção após a MEGA2 I/5

2021 ◽  
Vol 26 (1) ◽  
pp. 73-78
Author(s):  
Olavo Antunes de Aguiar Ximenes
Keyword(s):  
Max Stirner

Resenha de All things are nothing to me. The unique philosophy of Max Stirner, de Jacob Blumenfeld (Winschester, UK: Zero Books, 2018)

Le persone sono sostituibili?

2009 ◽  
pp. 147-158
Author(s):  
Jean-Claude Wolf
Keyword(s):  
Peter Singer ◽  
Max Stirner

- L'articolo risponde negativamente alla domanda, a partire dall'assunto che le persone non devono essere sacrificate nel nome di privilegi, ideali o altre persone. L'egoismo etico, quale č celebrato nell'Unico e la sua proprietÀ (1844) di Max Stirner, pare essere un efficace antidoto contro le eccessive pretese morali altrui. Infatti, l'origine del problema della sostituibilitÀ non risiede, come pensa Peter Singer, nell'edonismo, bensě nella imparzialitÀ forte dell'etica kantiana e di quella utilitarista, che escludono qualunque ragione egoistica dalla scelta morale.

Além do Devir-animal: a co-criação egoísta da individualidade em um enterro budista de cachorros robôs | Beyond becoming-animal: the egoist co-creationof individuality in a robot-dogs Buddhist funeral

2021 ◽  
Vol 3 (2) ◽  
pp. 313-337
Author(s):  
Guilherme Castro Nunes Mesquita ◽  
Newton De Oliveira Lima
Keyword(s):  
Critical Thinking ◽  
Buddhist Temple ◽  
Max Stirner

O pensamento egoísta de Max Stirner povoou a reflexão críticadesde oséculo XIX até à contemporaneidade, servindo como uma das bases para o movimento do anarco-individualismo. Entretanto, sua estrutura serve como início para uma aceleração da desconstrução da noção de individualidade– não mais lida, aqui, como uma essência presente em cada ser, mas como uma categoria viva que transpassa os corpos de quaisquer tipos de entidades que povoam o real e imaginário. Esteartigo é uma tentativa de expor tais significados e compreender essa relação como uma possibilidade de cocriação da individualidade, a partir do estudo da noção de devir-animal, em Julian Langer, e do evento do funeral budista de cachorros robôs no templo budista Kofuku-Ji, em Chiba,no Japão, em 2018.Palavras-chave: Egoísmo. Individualidade. Budismo. Devir-animal. AbstractMax Stirner’segoist thought populated the critical thinking fromthe XIX centuryup to the present, serving as one of the bases for the individualist anarchism movement. However, its structure serves as a start for an acceleration of deconstruction of the notion of individuality – here no longer read as an essence present in everybeing, but as a living category that permeates the bodies of any kindsof entities that populates the realityand the imaginary. This article is an attempt to expose these meanings and understand this relationship as a possibility forthe co-creation of individuality, from the study of the notion of becoming-animal, in Julian Langer, and the Buddhist funeral for robot dogs at the Kofuku-Ji Buddhist temple in Chiba, Japan, in 2018.Keywords:Egoism. Individuality. Buddhism.Becoming-animal. ORCIDhttp://orcid.org/0000-0003-2251-2413http://orcid.org/0000-0002-0459-6978

Ruge, Arnold (1802–80)

2018 ◽  
Author(s):  
Hans-Martin Sass
Keyword(s):  
Karl Marx ◽  
German Idealism ◽  
Self Determination ◽  
Political Practice ◽  
Political Activities ◽  
Ludwig Feuerbach ◽  
Liberal Philosophy ◽  
Max Stirner ◽  
Bruno Bauer

Arnold Ruge was the most influential liberal writer and activist of the radical wing of Young Hegelianism. For him philosophy was a challenge to translate the humanist ideals of emancipation and self-determination into the realities of moral, cultural and political practice. As editor of powerful intellectual journals such as Hallesche und Deutsche Jahrbuecher (1838–43) with Theodor Echtermeyer, ‘Anekdota zur neuesten deutschen Philosophie und Publizistik’ (1843), ‘Deutsch-Franzoesische Jahrbuecher’ (1844) with Karl Marx, and ‘Die Akademie’ (1850), he became the leading promotor of liberal philosophy and civic emancipation in Germany. Ruge represented the citizens of Breslau in the Frankfurt Paulskirche parliament in 1848–9 and worked briefly with Alexandre Ledru-Rollin and Guizeppe Mazzini in establishing a short-lived ‘European Democratic Committee’ in London in 1849. Ruge understood his critical educational, cultural and political activities as a direct calling from the heritage of European enlightenment and German idealism, thus transforming idealistic theory and vision into the realities of political practice and agitation. In this manner he promoted such radical figures as Bruno Bauer, Max Stirner, David Friedrich Strauss and Ludwig Feuerbach.

Stirner, Max (1806–56)

2018 ◽  
Author(s):  
David Leopold
Keyword(s):  
Social Arrangements ◽  
Max Stirner ◽  
Modes Of Thought ◽  
Intellectual Movement

Max Stirner is the author of Der Einzige und sein Eigentum (The Ego and Its Own), first published in Germany in 1844 and best known for its idiosyncrasies of argument and idiom. Stirner condemns modernity as entrenched in religious modes of thought and envisages a positive egoistic future in which individuals are liberated from the tyranny of those ideas and social arrangements which restrict autonomy. The Ego and Its Own was an impulse to the decline of the Hegelian left as a coherent intellectual movement, and played an important role in the genesis of Marxism; Stirner has also been variously portrayed as a precursor of Nietzsche, an individualist anarchist and a forerunner of existentialism.

scholarly journals “Ni dieux ni maitre”. Anarquismo y teología política

2019 ◽  
Vol 22 (1) ◽  
pp. 123-140
Author(s):  
Valerio D’Angelo
Keyword(s):  
Carl Schmitt ◽  
Max Stirner

Partiendo de una sugerencia de Carl Schmitt, el artículo quiere investigar la ambigua relación entre teología y pensamiento político libertario. De hecho, si, por un lado, los anarquistas estuvieron entre los primeros en denunciar la analogía entre los modernos conceptos jurídico-políticos y los conceptos teológicos, por el otro, no consiguieron desmarcarse del todo del legado de la teología. Se enseñará, pues, cómo los teóricos libertarios quedan presos en las mallas de la teología, que re-proponen como creencia iluminista en el Hombre y en el progreso de la humanidad. En este panorama, la figura de Max Stirner es excepcional. Este no solo desvela la faceta cristiana del liberalismo moderno, sino que pone en entredicho la subjetividad del creyente en tanto base del proceso de secularización. Así se examinará la propuesta stirneriana de una política de la profanación para una salida de la teología política.

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