scholarly journals Jew Media: Performance and Technology for the 58th Century

2011 ◽  
Vol 55 (3) ◽  
pp. 134-143
Author(s):  
Henry Bial

“You know who else is Jewish?” is a question with a long history in American popular culture. How have contemporary forms of media distribution such as Web 2.0 changed the way American Jews ask and answer it? What does this mean for the performance of Jewish American identity?

2021 ◽  
pp. 189-192
Author(s):  
Megan Woller

Traditional stories based on Arthurian legend continue to be told, and alongside these tales of romance and chivalry, a comedic tradition exists. This centuries-long tradition holds cultural resonance around the world, including having a strong presence in American popular culture. The musical as a genre has proven to be fertile ground for the insertion of American perspectives into the British legend. The use of song, in particular, can shape the way audiences understand familiar characters as well as the story itself. Given this context, the existence, popularity, and influence of Arthurian musicals represents an important contribution to the annals of myth.


2019 ◽  
Vol 32 (1) ◽  
pp. 46-76
Author(s):  
Mark Hodin

Abstract Willy Loman’s cryptic Jewish identity, recognizable but absent, has long been considered an act of ethnic betrayal, evidence of Arthur Miller’s inauthenticity as a Jewish writer. However, as scholars recently have explored the undercurrent of anxiety running beneath the surface of postwar Jewish life, Willy’s feelings of rootlessness, and his worries over American success, seem now particularly “Jewish.” Arguing that Willy Loman represents a postwar Jewish-American identity crisis, not a suppressed Jewish essence, the article analyzes the reception of Death of a Salesman (1949) in the Jewish press, from the pulpit, and within the synagogue community. Throughout, Willy’s preoccupation with acceptance and his eventual self-destruction resonate uncomfortably with the nightmare of European catastrophe that American Jews were then processing. In this context, the article claims that Biff’s attempt to counter his father’s world of selling by laboring in Texas, an action usually interpreted through myths of the American West, may have been read by Jewish Salesman audiences through a discourse of postwar Zionism they knew well: namely, the resettlement of Holocaust refugees in the land of Israel.


2012 ◽  
Vol 25 (2) ◽  
Author(s):  
Eric Shouse ◽  
Bernard Timberg

AbstractDrawing on scholars who have discussed humor's capacity to simultaneously unite and divide (Appel 1996; Mintz 1999; Meyer 2000) and on Kenneth Burke's (1969b) rhetoric of identification and division, this paper describes the rhetorical strategies Jewish-American humorists have used to respond to Christmas as a national American holiday. An examination of Jewish humor about Christmas contributes to the growing literature describing how Jewish humorists have helped shape American popular culture (Bloom 2003; Cohen 1987; Gabler 1988; Limon 2000; Zurawik 2003). In addition, our paper makes a theoretical contribution to the study of humor by expanding upon previous research that has focused on how humor creates unity and division. Specifically, we explain how humor can foster identification and division simultaneously not only between groups, but inside each of us, often resulting in partial forms of identification and division with our humorists.


Author(s):  
Michael J. Altman

This chapter argues that representations of “Hindoo religion” functioned in American national culture to reinforce a white Protestant American identity. The chapter analyzes representations of “Hindoo religion” in American public school textbooks and the popular magazine Harper’s New Monthly Magazine. Public school textbooks constructed an anthropology through which they understood human difference. These textbooks ranked human difference across categories of race, civilization, and religion. They taught American children that they were part of a superior enlightened, white, Protestant identity. Similarly, magazines such as Harper’s New Monthly Magazine use “Hindoo religion” as a foil for superior white American Protestantism. American popular culture thus constructed American identity by representing the Hindoo Other.


Author(s):  
Albert Sergio Laguna

Diversión contends that our understanding of the Cuban diaspora is lacking not in seriousness, but in play. Against the melancholia, anger, and pain that have defined dominant characterizations of Cuban America, Laguna provides an affective complement for understanding this community by insisting on the centrality of ludic popular culture for a diaspora that has completely transformed in the last twenty-five years. The majority of Cuban America is now made up of arrivals since the 1990s and the US-born generation—two segments that have received little attention in cultural studies scholarship. Diversión examines these generational shifts and tensions through readings of a wide range of playful popular culture forms originating in Miami and Cuba from the 1970s through the 2010s. These include the standup of comedians like Guillermo Alvarez Guedes and Robertico, festivals like Cuba Nostalgia, a form of media distribution on the island called el paquete, and the viral social media content of Los Pichy Boys. By unpacking this archive, Laguna explores our complex, often fraught attachments to popular culture and the way it can challenge and reify normative ideologies—especially in relation to politics and race. Transnational in his approach, Laguna argues that this at times ephemeral archive of diversión is crucial for understanding not only the diaspora, but increasingly, life on the island.


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