Computational Stylometric Approach to the Dead Sea Scrolls

2018 ◽  
Vol 25 (1) ◽  
pp. 57-82
Author(s):  
Pierre Van Hecke

Abstract The question of how to classify the different texts of the Dead Sea Scrolls is a central issue in scholarship. There is little agreement or even little reflection, however, on the methodology with which these classifications should be made. This article argues that recent developments in computational stylometry address these methodological issues and that the approach therefore constitutes a necessary addition to existing scholarship. The first section briefly introduces the recent developments in computational stylometry, while the second tests the feasibility of a stylometric approach for research on the Scrolls. Taking into account the particular challenges of the corpus, an exploratory methodology is described, and its first results are presented. In the third and final section, directions for future research in the field are articulated.

Author(s):  
Claire M. C. Rambeau

Palaeoenvironmental research in the Southern Levant presents a series of challenges, partly due to the unequal distribution of palaeoenvironmental records and potential archives throughout the region. Our knowledge of climatic evolution, during the last approximately 25 000 years, is of crucial importance to understand cultural developments. More local, well-dated, multi-proxy studies are much needed to obtain an accurate picture of environmental change in respect of the Late Pleistocene and the Holocene. This contribution reviews the current state of knowledge regarding Late Quaternary palaeoenvironmental changes in the Southern Levant, including some examples of more recent developments in palaeoenvironmental reconstruction in Israel and the Dead Sea area, and introduces the major challenges researchers face in the region. It also presents the first results of a new case study in Jordan, based on an analysis of peaty deposits located in the mountain slopes east of the Dead Sea. Such new studies help refine our knowledge of local environmental changes in the Southern Levant and especially the more arid areas, for which little information is presently available. More material suitable for palaeoenvironmental research, for example extensive tufa and travertine series, still awaits consideration in Jordan, opening up exciting perspectives for future research in the area.


2012 ◽  
Vol 42 (2) ◽  
pp. 70-80
Author(s):  
Edward A. Beckstrom

For centuries a mystery has surrounded the meaning of Jesus' term “The Son of Man” in his ministry, and today it is often called “The Son of Man Problem.” Studying “Son of Man” in all of its biblical references, and apocryphal usages, together with insights from the Dead Sea Scrolls, I propose a solution that the idiom means “Priest” or “High Priest,” but most especially “Heavenly High Priest” and is framed in the third person by Jesus because it is expressed as his destiny given by God—it is the Will of God. “The Son of Man” is distinct from Jesus own will, but is the destiny he follows. It is also the use of this term that caused Caiaphas to cry “blasphemy” at Jesus' Sanhedrin trial, who then sent him to Pilate for crucifixion, yet asserting that Jesus proclaimed himself “King of the Jews.” Caiaphas, knew, I believe, that “Son of Man” was synonymous with “High Priest.”


2011 ◽  
Vol 18 (2) ◽  
pp. 226-246
Author(s):  
Matthew A. Collins

AbstractThe last sixty years afford us a remarkable, though largely unexplored, opportunity to examine the Dead Sea Scrolls from the perspective of “reception history.” This article first provides an overview of what has already been done with regard to this goal and highlights the importance and timeliness of such an approach, suggesting that it is furthermore a necessary endeavor if Qumran Studies is to keep pace with developments in the wider world of Biblical Studies. It continues by outlining some possible directions for future investigation, identifying academic reception, popular reception, and processes of knowledge transfer as three main areas or categories into which such examinations could helpfully be divided. The internal processes of scrolls scholarship, the relationship between Qumran Studies and Biblical Studies, gender issues, the scrolls in literature, film, music, and art, and the role of exhibitions, documentaries, and newspapers, are all highlighted as potential areas for future research.


Textus ◽  
2018 ◽  
Vol 27 (1) ◽  
pp. 44-84
Author(s):  
Drew Longacre

AbstractYardeni dated the charred En-Gedi Leviticus scroll (EGLev) to the second half of the first or early second century CE. Paleographic evidence is often ambiguous and can provide only an imprecise basis for dating EGLev. Nevertheless, a series of important typological developments evident in the hand of EGLev suggests a date somewhat later than the Dead Sea Scrolls of the first–second centuries, but clearly earlier than comparanda from the sixth–eighth centuries. The cumulative supporting evidence from the archeological context, bibliographic/voluminological details (wooden roller and metallic ink), format and layout (tall, narrow columns)—each individually indeterminative—also suggests dating EGLev to the period from the third–sixth centuries CE. I argue that EGLev should be dated to the third–fourth centuries CE, with only a small possibility that it could have been written in the second or fifth centuries, which is possibly supported by radiocarbon dating.


2016 ◽  
Vol 7 (1) ◽  
pp. 123-135
Author(s):  
Alison Schofield

Jodi Magness’ proposal that an altar existed at Qumran leaves some unanswered questions; nevertheless, her conclusions are worthy of consideration. This study examines her claim that the residents at Qumran had an altar, modeled off of the Wilderness Tabernacle, through the lens of critical spatial theory. The conceptual spaces of some of the Dead Sea Scrolls, such as The Damascus Document and The Community Rule, as well as the spatial practices of the site of Qumran do not rule out – and even support – the idea that Qumran itself was highly delimited and therefore its spaces hierarchized in such a way that it could have supported a central cultic site.


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