Calvin’s Political Theology and the Public Engagement of the Church. Christ’s Two Kingdoms, by Matthew J. Tuininga

2018 ◽  
Vol 98 (3-4) ◽  
pp. 497-499
Author(s):  
Karen E. Spierling
2014 ◽  
Vol 48 (1) ◽  
Author(s):  
Friedrich W. De Wet

After almost two decades of democratic rule in South Africa, patterns of withdrawal and uncertainty about the complexities involved in defining the contents, rationality and impact of the public role of the church in society seem to be prevalent. As unabated levels of corruption and its sustained threat to sustainable development point out, a long-awaited reckoning should take place – at least in the circles of South African churches from reformed origin – regarding its rich tradition of critical and transformational prophetic involvement in the public space. In this article, the author places different models for the public role of the church in the field of tension that is generated when the private and public spheres meet each other. The author anticipates different configurations that will probably form in this field of tension in the cases of respectively the Two Kingdoms Model, the Neo-Calvinist Approach and the Communicative Rationality Approach.Die rol van profetiese prediking in publieke teologie: Die implikasies vir die hantering van korrupsie in ‘n konteks van volhoubare ontwikkeling. Na bykans twee dekades van demokratiese regering in Suid-Afrika blyk dit dat patrone van onttrekking en onsekerheid oor wat die inhoud, rasionaliteit en impak van die publieke rol van die kerk in die samelewing presies behels, steeds voortduur. In ‘n situasie waaruit dit blyk dat daar geen werklike teenvoeter is vir die hoë vlakke van korrupsie asook vir die bedreiging wat dit vir volhoubare ontwikkeling inhou nie, is dit hoog tyd dat die kerk, ten minste in die geval van die Suid-Afrikaanse kerke van reformatoriese oorsprong, diep oor sy profetiese rol in die samelewing moet besin. Hierdie kerke kom uit ‘n ryke tradisie van kritiese en transformerende betrokkenheid in die publieke sfeer. In hierdie artikel plaas die outeur verskillende modelle vir die publieke rol van die kerk in die spanningsveld wat gegenereer word wanneer die private en publieke sfere mekaar ontmoet. Die outeur antisipeer verskillende konfigurasies wat waarskynlik na vore sal tree in hierdie spanningsveld in die gevalle van onderskeidelik die Twee Koninkryke Model, die Neo-Calvinistiese Benadering en die Kommunikatiewe Rasionaliteit Benadering.


2015 ◽  
Vol 9 (3) ◽  
pp. 269-288
Author(s):  
Torbjörn Johansson

In this article Dietrich Bonhoeffer’s critical reception of the Lutheran doctrine of the two kingdoms is related to the discussion about religion and politics in liberal democracies. Bonhoeffer experienced not only how the church isolated itself from the political sphere—by a ‘pseudo-Lutheran’ doctrine of the two kingdoms—but also how the church was politicized and abused by Deutsche Christen. His theological thinking is therefore a helpful starting point to formulate a theology which is politically relevant without being transformed into politics. Against the background of Bonhoeffer’s theology an argument is advanced that a renewed understanding of the two kingdoms assists the church in being focused on the Gospel, at the same time as it can also give the church instruments to be present in the public sphere with well-defined pretensions, which clarifies whether the assertions of the church are based on revelation or on public reason.


Author(s):  
Alexander Chow

Building on the author’s previous work on the Eastern Orthodox understanding of theosis and the Chinese understanding of the unity of Heaven and humanity (Tian ren heyi), Chapter 6 engages Aristotle Papanikolaou’s recent work on political theology and argues the case for Chinese Christianity to have an integrative theology which pursues a Divine–human unity as the foundation for the theologian and the church to engage the state and the society.


2018 ◽  
Vol 12 (3-4) ◽  
pp. 416-439
Author(s):  
David Thang Moe

Abstract This article pays particular attention to the three themes in Barth’s macro-political theology and their contextual significance for a micro-political theology for Myanmar. First, I explore Barth’s renewed doctrine of political Lordship in response to the traditional doctrine of two kingdoms. Second, I examine his hermeneutics of the dialectical relation between church and state and the ethical role of the church in the sociopolitical situation in the light of his theological document of the Barmen Declaration against the evil of Nazism and the errors of the church. Finally, I seek to show how Barth’s political theology and liberation theology are convergent and divergent in their synthetic goals of transforming unjust rulers and liberating the oppressed, reforming and renewing the ethnic church, and establishing an embracive and reconciled community in Myanmar.


2017 ◽  
Vol 45 (1) ◽  
pp. 7-24 ◽  
Author(s):  
Sebastian Kim

The recent development of public theology, the formation of the Global Network for Public Theology, and active scholarly discussions through the platform of the International Journal of Public Theology demonstrate that there is significant interest in the public engagement of theology in contemporary society. Public theology could be identified as critical, reflective, and reasoned engagement of theology in society to bring the kingdom of God, which is for the sake of the poor and marginalized. As David Bosch suggests, mission transforms society and at the same time the concept of mission is being transformed as the church interacts with the wider society. This article aims first to highlight some key features shared by missiology and public theology; second to discuss ways and means to enhance each discipline in its engagement in society, particularly as regards the common good; and third to explore a possibility of “public missiology” or “missiology of public life” in the context of secular and multicultural societies.


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