The Story of a Budapest Garden

Images ◽  
2013 ◽  
Vol 7 (1) ◽  
pp. 56-70
Author(s):  
Zsuzsanna Toronyi

The barely one-thousand-square meter garden next to the Dohány Street synagogue, enclosed by a row of arcades, is a symbolic place in the history of the Hungarian Jewry. The site became a public space in 1896 when the house two down from the synagogue (where Theodor Herzl was born) was demolished during the re-planning of the city. The development of the plot only started after World War I, when the Heroes’ synagogue, intended as a memorial to Jewish soldiers, and the park were built. At the end of World War II, the buildings and the garden became part of the Budapest ghetto. When the ghetto was liberated, the dead bodies of thousands of Jews were found in the streets. 2283 of these were buried in the garden, and are still there. The article examines the story of the cemetery-garden, and its uses as a memorial place.

2016 ◽  
Vol 29 (2) ◽  
pp. 79-85
Author(s):  
Andrzej Wrobel ◽  
Malgorzata Korzeniowska ◽  
Agnieszka Polak ◽  
Marcin Szczygiel ◽  
Rafal Wrobel

AbstractThis is one of a series of articles about pharmacists in Lublin district, in the 19th and 20th c. The first recorded owner of the pharmacy in Adamów was Aleksander Biernacki (1851-1897), who passed it onto his son-in-law, Aleksander Rogoziński (1873-1941), and who, in turn, passed it onto his son, Stanisław Rogoziński (1913-1998), married to Tatiana (1918-1998). This family's history is an example of the history of Polish intelligentsia in the second half of 19th c., in the times of the Russian partition, World War I, 1918-1939, World War II and until contemporary times.


2019 ◽  
Vol 1 ◽  
pp. 1-1
Author(s):  
Agnieszka Bień

<p><strong>Abstract.</strong> A cartographic map of Gdańsk in the years of 1918&amp;ndash;1939 was very different from the other maps of Polish cities. The reasons for some differences were, among others, the proximity of the sea, the multicultural mindset of the inhabitants of Gdańsk from that period, and some historical events in the interwar period (the founding of the Free City of Gdańsk and the events preceding World War II). Its uniqueness came from the fact that the city of Gdańsk combined the styles of Prussian and Polish housing, as well as form the fact that its inhabitants felt the need for autonomy from the Second Polish Republic. The city aspired to be politically, socially and economically independent.</p><p>The aim of my presentation is to analyze the cartographic maps of Gdańsk, including the changes that had been made in the years of 1918&amp;ndash;1939. I will also comment on the reasons of those changes, on their socio-historical effects on the city, the whole country and Europe.</p>


Author(s):  
James Mark ◽  
Quinn Slobodian

This chapter places Eastern Europe into a broader history of decolonization. It shows how the region’s own experience of the end of Empire after the World War I led its new states to consider their relationships with both European colonialism and those were struggling for their future liberation outside their continent. Following World War II, as Communist regimes took power in Eastern Europe, and overseas European Empires dissolved in Africa and Asia, newly powerful relationships developed. Analogies between the end of empire in Eastern Europe and the Global South, though sometimes tortured and riddled with their own blind spots, were nonetheless potent rhetorical idioms, enabling imagined solidarities and facilitating material connections in the era of the Cold War and non-alignment. After the demise of the so-called “evil empire” of the Soviet Union, analogies between the postcolonial and the postcommunist condition allowed for further novel equivalencies between these regions to develop.


Author(s):  
Monika Kamińska

The parish churches in Igołomia and Wawrzeńczyce were founded in the Middle Ages. Their current appearance is the result of centuries of change. Wawrzeńczyce was an ecclesial property – first of Wrocław Premonstratens, and then, until the end of the 18th century, of Kraków bishops. The Church of St. Mary Magdalene was funded by the Bishop Iwo Odrowąż. In 1393 it was visited by the royal couple Jadwiga of Poland and Władysław Jagiełło. In the 17th century the temple suffered from the Swedish Invasion, and then a fire. The church was also damaged during World War I in 1914. The current furnishing of the church was created to a large extent after World War II. Igołomia was once partly owned by the Benedictines of Tyniec, and partly belonged to the Collegiate Church of St. Florian in Kleparz in Kraków. The first mention of the parish church of the Nativity of the Blessed Virgin Mary comes from the first quarter of the fourteenth century. In 1384, a brick church was erected in place of a wooden one. The history of the Igołomia church is known only from the second half of the 18th century, as it was renovated and enlarged in 1869. The destruction after World War I initiated interior renovation work, continuing until the 1920s.


Author(s):  
Jussi M. Hanhimäki

The International Peace Conference in 1899 established the Permanent Court of Arbitration as the first medium for international disputes, but it was the League of Nations, established in 1919 after World War I, which formed the framework of the system of international organizations seen today. The United Nations was created to manage the world's transformation in the aftermath of World War II. ‘The best hope of mankind? A brief history of the UN’ shows how the UN has grown from the 51 nations that signed the UN Charter in 1945 to 193 nations in 2015. The UN's first seven decades have seen many challenges with a mixture of success and failure.


2019 ◽  
Vol 46 (3) ◽  
pp. 494-499
Author(s):  
Destin Jenkins

This essay revisits Making the Second Ghetto to consider what Arnold Hirsch argued about the relationship between race, money, and the ghetto. It explores how Hirsch’s analysis of this relationship was at once consistent with those penned by other urban historians and distinct from those interested in the political economy of the ghetto. Although moneymaking was hardly the main focus, Hirsch’s engagement with “Vampire” rental agencies and panic peddlers laid the groundwork for an analysis that treats the post–World War II metropolis as a crucial node in the history of racial capitalism. Finally, this essay offers a way to connect local forms of violence to the kinds of constraints imposed by financiers far removed from the city itself.


Aspasia ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 151-154
Author(s):  
Maria Bucur

Alin Ciupală, Bătălia lor: Femeile din România în Primul Război Mondial (Their batt le: Women in Romania during World War I), Iași: Polirom, 2017, 392 pp., 48 illustrations, RON 39.95 (paperback), ISBN: 978-9-73466-577-8.Jelena Batinić, Women and Yugoslav Partisans: A History of World War II Resistance, Cambridge: Cambridge University Press, 2015, 287 pp., 11 illustrations, GBP 24.99 (paperback), ISBN: 978-1-31611-862-7.


Author(s):  
Barry Riley

This book discusses the 220-year history of the political and humanitarian uses of American food as a tool of both foreign and domestic policy. During these years, food aid has been used as a weapon against the expansion of bolshevism after World War I and communism after World War II, a cudgel to force policy changes by recalcitrant recipient governments, a method for balancing disputes between Israel and Egypt, a backdoor means of increasing military aid to Southeast Asia during the Vietnam War, a signal of support to friendly governments, and a resource to help achieve economic development in food-insecure countries. At home, international food aid has, at times, been used to dump troublesome food surpluses abroad and has served politicians as a tool to secure the votes of farming constituents and the political support of agriculture-sector lobbyists, commodity traders, transporters, and shippers. Most important in the minds of many, it has been the most visible—and most popular—means of providing humanitarian aid to tens of millions of hungry men, women, and children confronted, on distant shores, by war, terrorism, and natural cataclysms and the resulting threat—if not the reality—of famine and death. The book investigates the little-known, not well-understood, and often highly contentious political processes that have converted fields of grains, crops of pulses, and herds of livestock into the tools of U.S. government policy.


2013 ◽  
Vol 10 (1) ◽  
pp. 1-15
Author(s):  
O. W. Saarinen

Kapuskasing, Ontario warrants special mention in the history of Canadian land use planning. The town first acquired special prominence immediately following World War I when it was the site of the first provincially-planned resource community in Canada. The early layout of the settlement reflected the imprints of both the "city beautiful" and "garden city" movements. After 1958, the resource community then became the focus for an important experiment in urban "fringe" rehabilitation at Brunetville, a suburban area situated just east of the planned Kapuskasing townsite. The author suggests that the role of the Brunetville experiment in helping to change the focus of urban renewal in Canada from redevelopment to rehabilitation has not been fully appreciated.


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