scholarly journals Congotay! Congotay!: A Global History of Caribbean Food, written by Candice Goucher

2016 ◽  
Vol 90 (1-2) ◽  
pp. 149-150
Author(s):  
Richard Wilk
Keyword(s):  
Author(s):  
Durba Mitra

During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. This book shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society. The book reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women's performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. The book demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women's sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world. Reframing the prostitute as a concept, the book overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.


2019 ◽  
Vol 7 ◽  
pp. 144
Author(s):  
Barry Pateman

Review of Peter Cole, David Struthers, and Kenyon Zimmer, Wobblies of the World. A new edited collection on the global history of the Industrial Workers of the World.  


2019 ◽  
Vol 51 (1) ◽  
pp. 135-146
Author(s):  
Yūji Nawata

Abstract Contemporary physics often speaks of “multiverses” or “parallel universes,” seriously debating whether our cosmic space is only one of many2. However many such spaces there may be, for now let us limit ourselves to the space in which we find ourselves; let us focus furthermore on the planet we are on, and further still on humanity upon this planet. Let us attempt to write a short history of the culture produced by humanity on this globe. We humans possessed and indeed possess a shared space, the globe, where a physical time common to us all passes. Let us survey the history of the world’s culture within this shared context.


2020 ◽  
Vol 33 (3) ◽  
pp. 227-250
Author(s):  
Sjang L. ten Hagen

ArgumentThis article contributes to a global history of relativity, by exploring how Einstein’s theory was appropriated in Belgium. This may sound like a contradiction in terms, yet the early-twentieth-century Belgian context, because of its cultural diversity and reflectiveness of global conditions (the principal example being the First World War), proves well-suited to expose transnational flows and patterns in the global history of relativity. The attempts of Belgian physicist Théophile de Donder to contribute to relativity physics during the 1910s and 1920s illustrate the role of the war in shaping the transnational networks through which relativity circulated. The local attitudes of conservative Belgian Catholic scientists and philosophers, who denied that relativity was philosophically significant, exemplify a global pattern: while critics of relativity feared to become marginalized by the scientific, political, and cultural revolutions that Einstein and his theory were taken to represent, supporters sympathized with these revolutions.


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