Chocolate Eclair or Mandarin Manipulator? William McKinley, the Spanish-American War, and the Philippines: A Review Essay

Author(s):  
Marvin C. Ott

With the exception of the Philippines, America’s strategic interest in and engagement with Southeast Asia begins with World War II. Prior to that “Monsoon Asia” was remote and exotic—a place of fabled kingdoms, jungle headhunters, and tropical seas. By the end of the nineteenth century European powers had established colonial rule over the entire region except Thailand. Then, as the twentieth century dawned, the Spanish colonial holdings in the Philippines suddenly and unexpectedly became available to the United States as an outcome of the Spanish-American War and Admiral Dewey’s destruction of the decrepit Spanish fleet in Manila Bay. This chapter examines the strategic pivot in Southeast Asia and the role China plays in affecting the U.S. position in this region.


Author(s):  
Alejandro Yarza

Los últimos de Filipinas (Last Stand in the Philippines, Antonio Román, 1945) is one of the most popular Spanish films of all times. Drawing from Henri Bergson’s notion of temporality, this chapter argues that the film revolves around a politics of time both informing and informed by totalitarian kitsch aesthetics. The film’s portrayal of a besieged colonial church standing defiantly against a Tagalog rebellion in the small town of Baler during the Spanish-American War in1898 transformed the colonial reality of the Philippines into political myth; a myth which, I argue, condensed to perfection Francoist kitsch ideology.


2012 ◽  
Vol 46 (3) ◽  
pp. 711-727 ◽  
Author(s):  
MYLES BEAUPRE

From his position as editor of theNationfrom 1865 until 1899, E. L. Godkin steered one of the liberal standard-bearers in a transatlantic network of cosmopolitan liberals. From this position he helped define nineteenth-century cosmopolitan liberalism. However, while Godkin fitted in the mainstream of liberal thought in 1865, by the time he retired he occupied the conservative fringe. Godkin never made the transition from a nineteenth-century cosmopolitan liberalism to a newer nationalistic democratic liberalism because democracy failed him. Instead of peace, commerce, and learning, democracy created an American Empire rooted in war, protectionism, ignorance, jingoism, and plunder, culminating in the Spanish–American War. Godkin's critique of American imperialism was thus based on his pessimistic but perceptive reading of the flaws of American democracy. Godkin believed that the rise of “jingoist” democracy had doomed the American “experiment” and thought that the nation had slipped into the historical, degenerative cycle of empire. By tracing Godkin's increasingly bitter warnings about the dangers of democracy in the second half of the nineteenth century, we can catch a glimpse of a dying worldview that questioned the ability of democracy to act as a moral force in the world.


Author(s):  
Lon Kurashige

This chapter traces the growing consensus on hardening the restriction of Chinese labor immigrants, moving towards exclusion for merchants and other classes of Chinese. Such efforts took place amid the growing power of national labor unions as well as widespread concerns about the deleterious impact of immigrants on U.S. society. Concerns about U.S. imperialism through the Spanish-American War and the colonization of the Philippines introduced a new dimension to the debate over Chinese exclusion. Yet the egalitarian opposition to Chinese exclusion, continued to protect exempt classes of Chinese and to prevent exclusion from spreading to Japanese immigrants.


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