Alexander’s Foundation of Alexandria

Author(s):  
Edward M. Anson

Abstract Many reasons have been offered for Alexander the Great’s foundation of Alexandria in Egypt. He wished to create a great economic and cultural centre, or a naval base from which to control the Aegean, or simply to expand his prestige. It has also been argued that Alexander may have had no greater purpose at all and that this entire episode in the Alexander saga owes much to Ptolemaic propaganda. This paper will argue that this Alexandria, like the Conqueror’s other foundations, was primarily to be a military base in a foreign land, designed to thwart any future attempt, in this case by the Egyptians, to free themselves from his control.

2000 ◽  
Vol 33 (2) ◽  
pp. 20-26
Author(s):  
Michael Daxner

These days, the old Europe is moving towards its final curtain call. The war in the Balkans is a spectre which repeats and concludes all that happened in the last century; and a ghostly farce unrolls before us. Concepts like war and peace, the rights of nations, humanity and human rights are the conceptual covers of a happening now ripening into fateful maturity. Its primary causes were a tactical holding back, a lack of knowledge of the real circumstances, secret and openly expressed prejudices, and a shabby mentality of 'not getting involved'. As a result of this, all structures are being destroyed.


2018 ◽  
Vol 8 (1) ◽  
pp. 83-106
Author(s):  
Seung Baek ◽  
Seung Heon Han ◽  
Changjun Lee ◽  
Ji Seop Lee ◽  
Soo Hwan Moon

Author(s):  
Hallie M. Franks

In the Greek Classical period, the symposium—the social gathering at which male citizens gathered to drink wine and engage in conversation—was held in a room called the andron. From couches set up around the perimeter of the andron, symposiasts looked inward to the room’s center, which often was decorated with a pebble mosaic floor. These mosaics provided visual treats for the guests, presenting them with images of mythological scenes, exotic flora, dangerous beasts, hunting parties, or the specter of Dionysos, the god of wine, riding in his chariot or on the back of a panther. This book takes as its subject these mosaics and the context of their viewing. Relying on discourses in the sociology and anthropology of space, it argues that the andron’s mosaic imagery actively contributed to a complex, metaphorical experience of the symposium. In combination with the ritualized circling of the wine cup from couch to couch around the room and the physiological reaction to wine, the images of mosaic floors called to mind other images, spaces, or experiences, and, in doing so, prompted drinkers to reimagine the symposium as another kind of event—a nautical voyage, a journey to a foreign land, the circling heavens or a choral dance, or the luxury of an abundant past. Such spatial metaphors helped to forge the intimate bonds of friendship that are the ideal result of the symposium and that make up the political and social fabric of the Greek polis.


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