Appendix: The Recently Published Dead Sea Scrolls and the Historical Jesus

1994 ◽  
pp. 547-565
2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Llewellyn Howes

Within the Community Rule, 1QS 8:1–4 has at times been used as an intertext to support claims pertaining to the future expectations of both early Jesus movements and the historical Jesus himself. In particular, the passage has functioned as an intertext to support the notion that Jesus and some of his earliest movements foresaw the future restoration and liberation of greater Israel in toto, including outsiders. Without getting involved in this larger New Testament debate, the current article wishes to address the appropriateness of using 1QS 8:1–4 as an intertext without taking its literary and sectarian contexts into consideration. Focusing throughout on the interrelationship between judgement and boundary demarcation, this article will unfold in a centripetal manner. Firstly, it will treat the commonalities among all the sectarian Dead Sea Scrolls. Secondly, the discussion will direct its focus specifically to the Community Rule. Finally, we will look at 1QS 8:1–4 in particular.


2009 ◽  
Vol 7 (2) ◽  
pp. 168-197
Author(s):  
Suzanne Watts Henderson

AbstractThis study reconsiders the question of Jesus' messianic self-consciousness in light of his proclamation of God's coming kingdom and its backdrop within Jewish texts that likely influenced or paralleled his own apocalyptic worldview (Second Isaiah, Daniel, the Dead Sea Scrolls, and the Similitudes of Enoch). Evidence mined from Gospel sources suggests that the historical Jesus' mission was both broadly 'messianic'—that is, as one closely associated with God's coming reign—and corporate in thrust—that is, involving others as active participants in that reign. Further, the communal dimension of Jesus' messianic role coheres with the Jewish writings explored here, which consistently situate individual messianic figures in dynamic relationship with the faithful, serving to bridge the chasm between the divine and human realms.


2017 ◽  
Vol 25 (2) ◽  
pp. 927-960
Author(s):  
Jarod Jacobs

In this article, I discuss three statistical tools that have proven pivotal in linguistic research, particularly those studies that seek to evaluate large datasets. These tools are the Gaussian Curve, significance tests, and hierarchical clustering. I present a brief description of these tools and their general uses. Then, I apply them to an analysis of the variations between the “biblical” DSS and our other witnesses, focusing upon variations involving particles. Finally, I engage the recent debate surrounding the diachronic study of Biblical Hebrew. This article serves a dual function. First, it presents statistical tools that are useful for many linguistic studies. Second, it develops an analysis of the he-locale, as it is used in the “biblical” Dead Sea Scrolls, Masoretic Text, and Samaritan Pentateuch. Through that analysis, this article highlights the value of inferential statistical tools as we attempt to better understand the Hebrew of our ancient witnesses.


2016 ◽  
Vol 7 (1) ◽  
pp. 123-135
Author(s):  
Alison Schofield

Jodi Magness’ proposal that an altar existed at Qumran leaves some unanswered questions; nevertheless, her conclusions are worthy of consideration. This study examines her claim that the residents at Qumran had an altar, modeled off of the Wilderness Tabernacle, through the lens of critical spatial theory. The conceptual spaces of some of the Dead Sea Scrolls, such as The Damascus Document and The Community Rule, as well as the spatial practices of the site of Qumran do not rule out – and even support – the idea that Qumran itself was highly delimited and therefore its spaces hierarchized in such a way that it could have supported a central cultic site.


Canon&Culture ◽  
2008 ◽  
Vol 2 (1) ◽  
pp. 321-332
Author(s):  
Peter Flint
Keyword(s):  
Dead Sea ◽  

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