Pilgrimage to the Japanese American Incarceration Camps: Deploying Collective Memory for Social Justice and Communal Healing

2018 ◽  
pp. 125-135
Author(s):  
Nicolangelo Becce

Seven decades after Japanese Americans were interned during the Second World War, former journalist and internment survivor Gene Oishi published Fox Drum Bebop (2014). The protagonist, Hiroshi, had been introduced in Oishi’s previous memoir, In Search of Hiroshi (1988), as “quasi-fictional” and “neither American nor Japanese, but simply me”. Yet, in the same memoir, Oishi had also described his inability to write about ‘Hiroshi’, thus settling on ‘Gene’ as a main character and waiting 28 more years before publishing a book about his true self. A comparison between the two books highlights that In Search of Hiroshi was written as an attempt at telling a story that would implicitly support the ‘model minority’ myth by offering an account of the internment experience as a direct response to the sociopolitical constraints related to the request by Japanese Americans for redress from the U.S. government. On the other hand, the more recent Fox Drum Bebop represents a fictional retelling of Oishi’s memoir which reveals the limits of the collective memory of the internment as developed during the redress years by openly defying the ‘model minority’ stereotype while at the same time once more denouncing the injustices suffered by the Japanese American community during the war. This essay focuses on Oishi’s double narrative as a reassessment of the collective memory of the internment experience and of its lasting effects on Japanese Americans.


2019 ◽  
Vol 28 (6) ◽  
pp. 693-713 ◽  
Author(s):  
David Uzzell ◽  
Nora Räthzel

This study examines the intersection of individual life-histories, organisational histories and societal histories and reveals how religion, in several different expressions, serves to provide a connection between justice for workers and justice for the environment in the work of trade unionists. The trade union movement is generally seen as secular, and thus in our life-history interviews finding religion as a backdrop to labour activists' formation was unexpected. Religion becomes manifest in various ways, partly through experiences in the present or at formative periods in unionists' lives, but also through its cultural embeddedness in language and collective memory. In this way it serves to provide subtle influences on beliefs, concepts of social justice and daily action.


2016 ◽  
Vol 98 (3) ◽  
pp. 259-274
Author(s):  
Cherstin M. Lyon

The rise of Asian American History and Ethnic Studies courses, decentered whiteness in museum collections and exhibitions, and ethnic preservation activism all have the potential to inform and sensitize the general public in the same sense advocated by revolutionary thinker Paulo Freire. Ideally, they are all forms of problem-posing education that deeply engages and activates the public on behalf of social justice for the excluded or oppressed.


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