Author(s):  
Zoe Beenstock

This chapter explores Rousseau’s account of the tension between community and individual by examining the Second Discourse and the Social Contract on the one hand, and Julie on the other. In his political theory Rousseau defines the state of nature as a mere fantasy which belongs to an optative imagined past. In leaving the state of nature, people trade basic needs for decadent desires. Rousseau introduces the general will as a practical device for managing the asociability of the private will, which is driven mainly by appetite. To safeguard the general will from its wayward members, individuals must form a social contract which transforms them into sociable beings. In Julie Rousseau explores the sacrifices that individuals make in joining the general will, as Julie is torn between personal desire on the one hand and social conformity on the other. Rousseau’s literature suggests that the two are incompatible and thus ‘judges’ his philosophy, exploring the deathly outcome of contract. Rousseau’s use of literature to critique the social contract constitutes his major legacy to British Romantic writers.


2017 ◽  
Vol 10 (2) ◽  
pp. 157-177
Author(s):  
Egdūnas Račius

Muslim presence in Lithuania, though already addressed from many angles, has not hitherto been approached from either the perspective of the social contract theories or of the compliance with Muslim jurisprudence. The author argues that through choice of non-Muslim Grand Duchy of Lithuania as their adopted Motherland, Muslim Tatars effectively entered into a unique (yet, from the point of Hanafi fiqh, arguably Islamically valid) social contract with the non-Muslim state and society. The article follows the development of this social contract since its inception in the fourteenth century all the way into the nation-state of Lithuania that emerged in the beginning of the twentieth century and continues until the present. The epitome of the social contract under investigation is the official granting in 1995 to Muslim Tatars of a status of one of the nine traditional faiths in Lithuania with all the ensuing political, legal and social consequences for both the Muslim minority and the state.


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