When Il Principe Travelled to Egypt: Translating Machiavelli in Nineteenth Century Cairo and the Cultural Politics of the Nation

2019 ◽  
pp. 171-192
1999 ◽  
Vol 42 (3) ◽  
pp. 883-902 ◽  
Author(s):  
MICHAEL BENTLEY

This article subjects a variety of works on nineteenth-century politics to critical analysis, focusing on recent work in biography, popular politics, and on those works that have shown an interest in post-structuralist approaches. Mostly it examines texts produced between 1993 and about 1997 with a view to sensing an historiographical mood. Although the argument urges an open-minded reception to the linguistic turn in historical work, it brings the work of some of its adherents – perhaps especially James Vernon – under critical scrutiny and concludes that a price has been paid for the attempt at constructing a ‘cultural politics’. In particular the article expresses alarm at the apparent incoherence and sub-literacy of some post-structural statements.


2021 ◽  
pp. xiv-22
Author(s):  
Mark Doffman ◽  
Emily Payne ◽  
Toby Young

The work of this introductory chapter is twofold; first, to provide a brief historical overview of the changing nature and conception of musical time over the last 2,000 years, and second, to set out the arc of the volume through detailing the central points of each chapter. While the individual pieces of writing bring vital and varied perspectives from musicology, ethnomusicology, philosophy, psychology, and sociocultural work, what unites them is their attention to music of the modern period, with a strong focus on the multiplicities of contemporary practice, while also pointing to their nineteenth-century antecedents. In introducing the main themes of the book, the introduction calls attention to the burgeoning scholarship on time in music, ranging between the immediate feelings and socialities of being in time with others and the broader imaginings of the cultural politics of time in music.


2016 ◽  
Vol 49 (2) ◽  
pp. 208-239 ◽  
Author(s):  
Fabian Link ◽  
Mark W. Hornburg

AbstractThis article analyzes the interplay between Nazi cultural politics and regional identity in the Palatinate region of Germany through the lens of the Ludwig Siebert program. Created by Bavarian Minister-President Ludwig Siebert in the early 1930s to stimulate the regional construction industry, this program involved the conservation of medieval castles and ruins in Bavaria and the Palatinate. The renovation of these monuments, which had been central to the cultural memory and identity of Pfälzers since at least the nineteenth century, proved to be effective in mobilizing the local populace for Siebert's aims and, consequently, for the goals of the Nazi regime. Because its melding of cultural politics and regional identity helped to stabilize the regime in the Palatinate during its early years, the Siebert program provides a particularly illustrative microhistorical case study of the Nazi regime's mechanisms for creating the Volksgemeinschaft in the provinces. By focusing on the Palatinate town of Annweiler, which sits at the foot of the storied Trifels castle, a favored renovation project of Siebert's, this article offers a closely observed demonstration of these mechanisms at work.


1970 ◽  
Vol 2 (1) ◽  
pp. 176-187
Author(s):  
Khagendra Acharya

DOI: 10.3126/bodhi.v2i1.2869Bodhi Vol.2(1) 2008 p.176-187


2020 ◽  
pp. 1-10
Author(s):  
Rohan McWilliam

The Introduction outlines the main themes of London’s West End It establishes the need for the book and unveils some of its original arguments, including the significance of pleasure districts, the populist palatial style, and the conservative cultural politics of its entertainments. The book demonstrates how the modern idea of the West End as a distinct space devoted to consumerism and entertainment developed during the course of the nineteenth century. The Introduction reveals the way the book is shaped by the work of scholars from Walter Benjamin in the 1930s through to figures such as Judith Walkowitz and Erica Rappaport in the present time. It also details what is meant by the ‘West End’ and by the term ‘pleasure district’ which, it argues, is integral to understanding metropolitan identities in the modern era.


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