scholarly journals Liberated Bodies and Saved Souls: Freed African Slave Girls and Missionaries in Egypt

Keyword(s):  
1975 ◽  
Vol 15 (59) ◽  
pp. 381-398 ◽  
Author(s):  
Herbert S. Klein ◽  
Stanley L. Engerman

1975 ◽  
Vol 8 (4) ◽  
pp. 687
Author(s):  
Roy Arthur Glasgow ◽  
Frederick P. Bowser
Keyword(s):  

2021 ◽  
Vol 59 (1) ◽  
pp. 166-180
Author(s):  
Zainab Cheema

Abstract In Claude McKay’s Romance in Marseille, the entanglement of Spain and Morocco emerges through the diasporic figure of Aslima, the Moroccan sex worker. This essay examines McKay’s Maurophilia, which he circuitously refers to as “Afro-Orientalism” in his various writings. Maurophilia not only foregrounds Aslima’s associations with Spain and Morocco but also highlights McKay’s engagement with transhistorical Mediterranean diasporas, including the intra-African slave trade and Iberian Moriscos and conversos settling in North Africa following the Reconquista. This essay argues that while Aslima’s associations with Moorish-Iberian performance styles influence McKay’s modernist poetics and radical aspirations for a global pandiasporic Black alliance, Romance in Marseille ultimately forecloses the prospect of a pan-Mediterranean, Black Atlantic globalism because of contradictions of gender and religion.


PEDIATRICS ◽  
1974 ◽  
Vol 54 (1) ◽  
pp. 71-73
Author(s):  
Harry Bloch

A great deal has been written about the life, struggles, and accomplishments of pioneer men and women who crossed the ocean to build a new world in the wilderness; but infant and child life during early colonial days is largely hidden in obscurity. Little has been recorded.1 It is known that few children under the age of 7 survived in the crowded immigrant ships: falling into the sea, accidents, hunger, thirst, and sickness took its sad toll. Nevertheless, there were many young2-5: a third of the founders of Plymouth were children; Puritan youth were evident in the great migration to the Massachusetts Bay Colony; several cargoes of poor children and orphans from Dutch almshouses were "bound out" to the burghers of New Netherlands; children were frequently dispatched from England as indentured servants and apprentices; the London Company sent 100 children to Virginia in 1619, and 1,500, kidnapped from Ireland and England, in 1627; African slave children were shipped to the colonies after 1620; and the colonial mother6 bore many children, buried many, and often followed them to the grave at an early age. Fecundity,5 characteristic of early colonists, served to people a continent (the population was 2.5 million in 1776), and provided needed child labor. Over 50% of Plymouth colony consisted of children.7 Colonial children were viewed as miniature adults; and boys and girls were dressed alike until the age of 7.1,7,8 The infant1,7 wore a long linen smock; was covered with a woolen blanket; and a wooden or wicker cradle, hooded to protect from cold draughts, much like those in which Indian babies slept, was its bed.


2020 ◽  
Vol 8 (7) ◽  
pp. 29-40
Author(s):  
Sanaila Ghufran

From the earlier times the voices of the minorities especially the Muslims have been subjugated by the forces. Many of the texts written in the olden times, whether fictional or non-fictional hardly have any mention of Muslims in them. One such text being the historical account of the Narvaez expedition that took place in 1527, which was chronicled by Cabeza de Vaca, one of the four survivors of the expedition. What is surprising is that one of the survivors was an African slave, Estabanico but he is hardly mentioned in the original, despite being part of the expedition that stretched to eight year. Fast forward to the 21st century which is the age of postcolonialism and where the once oppressed communities are finally speaking about their truth, Moroccan author, Laila Lalami through her novel, The Moor’s Account decided to give voice and a backstory to the African slave, Estabanico. The current paper deals with the complexities of the novel and tries to provide reasons as to why Cabeza de Vaca intentionally omitted the Estabanico’s account of the travels. The paper also discusses the ingenuine use of narrative tools made by the author in the retelling of the story of a forgotten Muslim slave. It also narrates the importance of women characters in the Islamic culture of those days, when the western woman was not as liberated as she is today. Lastly, the paper draws a parallel between Estabanico’s condition during the expedition and that of the Muslim population in the post 9/11 world.


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