Chapter Six: Tragedy in the Twelfth-Century Rhetorical Imagination: Bernard Silvestris on Suicide

2004 ◽  
pp. 215-255
Author(s):  
Willemien Otten
2021 ◽  
pp. 123-156
Author(s):  
Justin A. Haynes

Evidence drawn from Bernard Silvestris, Servius, and others shows that myth (fabula), specifically in the form of the divine apparatus, was believed to be an essential component of the Aeneid in the twelfth century. Yet, most medieval Latin epics did not have a divine apparatus, so the allegiance of the Ylias and Alexandreis to the Aeneid stands out even more starkly by comparison. What is more, evidence is presented that the divine apparatus of the Alexandreis and Ylias function in a similar way to the twelfth-century interpretation of the Virgilian divine apparatus—through allegory as personification. The chapter closes with an argument that the Ylias and Alexandreis, when read in their twelfth-century context, are more closely aligned with Virgil than Lucan. This conclusion contradicts the current scholarly consensus.


Author(s):  
Justin A. Haynes

This book considers how ancient and medieval commentaries on the Aeneid by Servius, Fulgentius, Bernard Silvestris, and others can give us new insights into four twelfth-century Latin epics—the Ylias by Joseph of Exeter, the Alexandreis by Walter of Châtillon, the Anticlaudianus by Alan of Lille, and the Architrenius by John of Hauville. Virgil’s influence on twelfth-century Latin epic is generally thought to be limited to verbal echoes and occasional narrative episodes, but evidence is presented that more global influences have been overlooked because ancient and medieval interpretations of the Aeneid, as preserved by the commentaries, were often radically different from modern readings of the Aeneid. By explaining how to interpret the Aeneid, these commentaries directly influenced the way in which twelfth-century Latin epic imitated the Aeneid. At the same time, these Aeneid commentaries allow us a greater awareness of the generic expectations held by the original readers of twelfth-century Latin epic. Thus, this book provides a new way to look at the development of allegory and contributes to our understanding of ancient and medieval perceptions of the Aeneid while exploring the importance of commentaries in shaping poetic composition, imitation, and reading.


2018 ◽  
Vol 41 (3) ◽  
Author(s):  
Daniel Regnier

A promising but neglected precedent for Thomas More’s Utopia is to be found in Ibn Ṭufayl’s Ibn Ḥayy Yaqẓān. This twelfth-century Andalusian philosophical novel describing the self-education and enlightenment of a feral child on an island, while certainly a precedent for the European Bildungsroman, also arguably qualifies as a utopian text. It is possible that More had access to Pico de la Mirandola’s Latin translation of Ibn Ḥayy Yaqẓān. This study consists of a review of historical and philological evidence that More may have read Ibn Ḥayy Yaqẓān and a comparative reading of More’s and Ṭufayl’s two famous works. I argue that there are good reasons to see in Ibn Ḥayy Yaqẓān a source for More’s Utopia and that in certain respects we can read More’s Utopia as a response to Ṭufayl’s novel. L’Ibn Ḥayy Yaqẓān d’Ibn Ṭufayl consiste en un précédent incontournable mais négligé à l’Utopie de More. Ce récit philosophique andalou du douzième siècle décrivant l’auto-formation et l’éveil d’un enfant sauvage sur une île peut être considéré comme un texte utopique, bien qu’il soit certainement un précédent pour le Bildungsroman européen. Thomas More pourrait avoir lu l’Ibn Ḥayy Yaqẓān, puisqu’il a pu avoir accès à la traduction latine qu’en a fait Pic de la Miradolle. Cette étude examine les données historiques et philologiques permettant de poser que More a probablement lu cet ouvrage, et propose une lecture comparée de l’Ibn Ḥayy Yaqẓān et de l’Utopie de More. On y avance qu’il y a non seulement de bonnes raisons de considérer l’Ibn Ḥayy Yaqẓān d’Ibn Ṭufayl comme une source de l’Utopie de More, mais qu’il est aussi possible à certains égards de lire l’Utopie comme une réponse à l’Ibn Ḥayy Yaqẓān.


2003 ◽  
Vol 54 (2) ◽  
pp. 230-233
Author(s):  
John Durkan
Keyword(s):  

2003 ◽  
Vol 25 (1) ◽  
pp. 27-56 ◽  
Author(s):  
JOHN LEWIS
Keyword(s):  

Three seasons (1973–75) of excavation were undertaken at several locations around Crookston Castle, which is thought to have begun as a timber and earth fortification in the twelfth century. This was replaced by a stone castle around AD 1400. Trenches were opened across the castle's outer defences, the entrance, the E range and in and around the extant stone tower. There was evidence to suggest that the original counterscarp of the ditch was repaired some time after the stone castle was built and that the gatehouse area was refashioned on more than one occasion. No dating evidence was found to date the construction of the main defensive ditch, which is presumed to have been dug in the 12th century.


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