The interwar radicalization of politics in East Central Europe was linked to the proliferation of a discourse of crisis. Symptoms of crisis could be localized in certain social groups, institutions, and social relations, such as the generational cleavage. Since the topos of crisis was not bound to any particular ideology, the very same discourse was used by liberal and leftist intellectuals as well. Nevertheless, the most plausible ideological framework offering a way out of the crisis seemed to be the “conservative revolution,” promising to restore the continuity of traditions that had been interrupted by the breakthrough of modernity. This led to the proliferation of “national metaphysics,” defining the specificity of the respective nation with ontological categories. Another face of this “conservative revolution” was the politicization of religion, linked to the renewed interest in myth and popular religiosity. At the same time, there was also a conservative anti-totalitarian stance and, in a few cases, a left-wing reorientation of certain religious subcultures.
Expansion and Development of Private Higher Education in East Central Europe
