This close analysis of faith and class shows that in the early 20th century South, poor whites and poor blacks exchanged songs, tales, lore, material display, and proverbs with each other, forging a shared religious vision and learning from each other about what it meant to live as Christians in a world of severe struggle. Beneath the well-documented religious forms of the New South’s “Bible Belt”, this folk Christianity spoke from the margins of capitalist development, giving voice to modern phenomena like alienation and disenchantment. Through haunting songs of death, mystical tales of conversion, grassroots sacramental displays, and an ethic of neighborliness, impoverished folk Christians looked for the sacred in their midst and affirmed the value of this life in this world. From Tom Watson and W.E.B. Du Bois over a century ago to political commentators today, many have ruminated on how, despite material commonalities, the poor of the South have been perennially divided by racism. Through its excavation of a folk Christianity of the poor that fused strands of African and European tradition into a new synthesis, this book recovers a historically contingent moment of interracial exchange.