Form-Criticism Of Rabbinic Literature

1977 ◽  
Vol 96 (2) ◽  
pp. 257 ◽  
Author(s):  
Anthony J. Saldarini

1973 ◽  
Vol 24 (2) ◽  
pp. 101-118 ◽  
Author(s):  
W. Sibley Towner

2020 ◽  
Vol 64 (1) ◽  
pp. 49-84
Author(s):  
Hans-Josef Klauck

Abstract A hundred years ago, in 1919–1922, the groundbreaking works on form-criticism appeared, mainly independent of each other. This means that it is time for a retrospect and an evaluation. The article starts with the forerunners, especially Johann Gottlieb Herder and Hermann Gunkel, but also some others. Then main paragraphs are devoted to each of the five protagonists: Martin Dibelius, Karl Ludwig Schmidt, Rudolph Bultmann, Martin Albertz and Georg Bertram. Their foundational form-critical studies are discussed and contextualized within their lives and their literary output. In the case of Dibelius, more attention than usual is given to the important differences between the first (1919) and the second edition (1933) of his “Formgeschichte” that was decisive for creating the terminology. The little known political options that Bertram favored are criticized. The final section draws some lines from the early 20th century to the present days.


1969 ◽  
Vol 38 (1) ◽  
pp. 164-168
Author(s):  
Dan Sperber
Keyword(s):  

Author(s):  
Adi Ophir ◽  
Ishay Rosen-Zvi

This chapter sets the stage for a detailed analysis of the rabbinic goy. It traces the consolidation of the binary relation and the exclusion of hybrid categories. It further traces the rabbinic tendency to erase intermediate categories (Samaritans; foreign slaves; God-fearers; heretics) and force them into the new binary formation. From this perspective a new reading of the conversion ceremony is also offered. First appearing in rabbinic literature, the ceremony transformed diffusive spaces of conversion into a sharp and unequivocal procedure of passage—a transitory, instant event. Instead of reading this procedure as an evidence of a permeable border between groups, as scholars tend to do, the chapter shows how it performs the very erection of this border as it regulates its crossing.


Author(s):  
Tal Ilan

The women of the New Testament were Jewish women, and for historians of the period their mention and status in the New Testament constitutes the missing link between the way women are portrayed in the Hebrew Bible and their changed status in rabbinic literature (Mishnah and Talmud). In this chapter, I examine how they fit into the Jewish concepts of womanhood. I examine various recognized categories that are relevant for gender research such as patriarchy, public and private space, law, politics, and religion. In each case I show how these affected Jewish women, and how the picture that emerges from the New Testament fits these categories.


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