16. Kinship, the Middle Passage, and the Origins of Racial Slavery

2019 ◽  
pp. 195-206
Author(s):  
Jennifer L. Morgan
1978 ◽  
Author(s):  
Herbert S. Klein
Keyword(s):  

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 131
Author(s):  
Ayodeji Ogunnaike

While it is well established now that the middle passage did not entirely separate Africans who were forcibly brought to the Americas from their home cultures and traditions, these connections are often studied and understood in the form of survivals or ancestral memory. This paper argues that in major urban centers in Brazil until around the time of World War I, West Africans not only managed to recreate Islamic communities and intellectual traditions, but maintained important contacts with their homelands. In much the same way that scholars have argued that the Sahara constituted an avenue of exchange and connection between North Africa and Bilad al-Sudan, I argue here that the Atlantic Ocean was not an insurmountable barrier but provided opportunities for African Muslims to extend the traditions of Bilad al-Sudan into Brazil—albeit to a much lesser extent.


2015 ◽  
Vol 5 (1) ◽  
pp. 3-29 ◽  
Author(s):  
Elena Schneider

This article traces a philosophical shift that opened the door to a new departure in eighteenth-century Spanish empire: a newly emerging sense that the slave trade and African slavery were essential to the wealth of nations. Contextualizing this ideological reconfiguration within mid-eighteenth century debates, this article draws upon the works of political economists and royal councilors in Madrid and puts them in conversation with the words and actions of individuals in and from Cuba, including people of African descent themselves. Because of the central place of the island in eighteenth-century imperial rivalry and reform, as well as its particular demographic situation, Cuba served as a catalyst for these debates about the place of African slavery and the transatlantic slave trade in Spanish empire. Ultimately, between the mid-eighteenth century and the turn of the nineteenth, this new mode of thought would lead to dramatic transformations in the institution of racial slavery and Spanish imperial political economy.


1989 ◽  
Vol 13 (4) ◽  
pp. 420-437 ◽  
Author(s):  
Kenneth F. Kiple ◽  
Brian T. Higgins
Keyword(s):  

Accounts abound of slaves suffering from lack of water during the middle passage, many of them collected during testimony before the British Parliament and by British abolitionists. A Captain Hayes spoke of a cargo “labouring under the most famishing thirst. . . being in very few instances allowed more than a pint of water a day” (Buxton, 1844: 154–155). Thomas Clarkson (1969 [1789]: 573) claimed that he had seen slaves “almost dying from want of water,” and Thomas Buxton (1844: 151-152) alleged that “there is nothing which slaves during the middle passage suffer from so much as want of water.”


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