An Examination of Some Western Textual Variants Adopted in the Greek Text of the New English Bible

1965 ◽  
Vol 16 (4) ◽  
pp. 184-189
Author(s):  
Tom Gaumer
Keyword(s):  
2015 ◽  
Vol 24 (1) ◽  
pp. 75-86
Author(s):  
Pascale Sardin

This paper focuses on textual variants in Come and Go, Va-et-vient and Kommen und Gehen and considers these variants as thresholds (Genette, 1997) into these works. This paper aims to show how Beckett's self-translating process, which was prolonged and complicated in the case of his plays when he directed them himself, produces a number of possible textual confusions, but also how these complications constitute insight into the Beckettian text. Indeed variants and rewritings point to moments in the writing and rewriting process when Beckett met ‘resistant vitalities’ mentioned by George Steiner in After Babel (1975). To illustrate this, I study Beckett's first ‘dramaticule’, Come and Go, by examining its pre-texts, the French translation, and Beckett's production notebooks for Kommen und Gehen. In these texts, I explore the motifs of death and ocular anxiety, as studied by Freud in his famous paper on ‘The Uncanny.’ I show how the Freudian uncanny actually reveals the parodic archaism of Beckett's drama, as a parallel is drawn between the structure of Beckett's play and Greek tragedy. Beckett's sometimes ‘messy’ rewritings in Come and Go, Va-et-vient and Kommen und Gehen served the performing intuitive perception in us of death, an issue explored here through the trope of femininity. Furthermore, comparing Beckett's Come and Go and Va-et-vient makes it easier to see Beckett progressing towards what Deleuze called a ‘theatre of metamorphoses and permutations’ in Difference and Repetition – a monograph published in France the very year Come and Go was first produced (1966).


Moreana ◽  
1998 ◽  
Vol 35 (Number 133) (1) ◽  
pp. 37-48
Author(s):  
Germain Marc’hadour

Erasmus, after the dry philological task of editing the Greek text of the New Testament with annotations and a new translation, turned to his paraphrases with a sense of great freedom, bath literary and pastoral. Thomas More’s debt to his friend’s Biblical labors has been demonstrated but never systematically assessed. The faithful translation and annotation provided by Toronto provides an opportunity for examining a number of passages from St. Paul and St. James in the light of bath Erasmus’ exegesis and More’s apologetics.


Author(s):  
Michal Valčo

Sedes Doctrinae in the Eucharistic Christology of Martin Chemnitz Martin Chemnitz uses thorough exegesis to interpret relevant texts pertaining to the sacraments in the Scriptures. This was not so common in his day and age. Medieval theologians tended to repeat and elaborate on ancient and more recent tradition instead of delving into the mysteries of the original Hebrew and/or Greek text. Chemnitz presents a mature and complex theology of the Eucharist under the title Fundamenta Sanae Doctrinae which later became known as De Coena Domini. We can observe his common theological method here as well.


Author(s):  
А.В. Сизиков

Статья посвящена малоизвестному «альтернативному прологу» к Книге Премудрости Иисуса, сына Сирахова. Он находится в качестве предисловия в одной из важнейших для истории греческого перевода рукописей. Несмотря на то, что «альтернативный пролог» повлиял на историю ранних европейских изданий Библии, он остаётся малоизученным и практически неизвестным. В настоящей статье мы предлагаем русский перевод этого текста, прослеживаем его историю и высказываем некоторые комментарии к его содержанию. The article approaches a little-known «Alternative Prologue» to Ben Sira. The «Alternative Prologue» is attested in one of the most important minuscules as a preface, it probably came from the «Synopsis» of Athanasius of Alexandria. Even though the «Alternative Prologue» influenced the history of first printed European Bibles it is neglected by the scholars remaining practically unknown. In this article, we offer a Russian translation supplying it with some historical and philological notes.


2019 ◽  
Author(s):  
John William Wavers
Keyword(s):  

1992 ◽  
Vol 111 (2) ◽  
pp. 350
Author(s):  
Earl Richard ◽  
Charles A. Wanamaker
Keyword(s):  

2010 ◽  
Vol 20 (2) ◽  
pp. 167-190 ◽  
Author(s):  
GEORGE KAM WAH MAK

AbstractThis paper investigates the nature of the British and Foreign Bible Society's (BFBS) patronage of the translation of the Chinese Union Versions (CUVs), the largest Chinese Protestant Bible translation project initiated by the western Protestant churches in the nineteenth century. Drawing on André Lefevere's concept of patronage, it delves into how the BFBS served as a controlling factor of the translation of the CUV by examining the BFBS's financial support to the translation project, conferment of honorary titles to the translators and ideological influence on the translators’ choice of Greek text as the basis for the CUVs New Testament translation.


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