scholarly journals The Modernist Interest in Mysticism. Friedrich von Hügel’s Contribution to the Discourse on ‘Religious Experience’ around 1900

2021 ◽  
pp. 001258062110167
Author(s):  
Christian Stoll

The article analyzes from the case of Friedrich von Hügel what the special interest of Roman Catholic Modernism in mysticism was about. Different from major tendencies in modernist research, it places his work in the framework of the discourse on “religious experience” around 1900. This way it becomes visible that von Hügel’s account of mysticism was shaped to a great extent by scholars from a liberal Protestant background, such as William James, Rudolf Eucken, and Ernst Troeltsch. In engaging these scholars, von Hügel was able to develop his own concept of the “mystical element” of religion from the perspective of a Catholic believer. The case of von Hügel suggests that Roman Catholic Modernism in general should be studied more in connection with its scientific setting outside Catholic theology.

1976 ◽  
Vol 69 (3-4) ◽  
pp. 397-412 ◽  
Author(s):  
Charles H. Long

In 1912, Ernst Troeltsch published a memorial review article for William James entitled “Empiricism and Platonism in the Philosophy of Religion.” This article which deals with James' The Varieties of Religious Experience is still the clearest succinct statement of James' position within the context of the general problems of Western philosophies of religion.


Perspectiva ◽  
2018 ◽  
Vol 36 (3) ◽  
pp. 961-977 ◽  
Author(s):  
Mario Sérgio Coutinho Matos ◽  
Marcus Vinicius Cunha

Este artigo analisa as concepções educacionais de William James no livro Talks to teachers on psychology, de 1899, no qual se encontra a noção de ensino como arte. Para ampliar o entendimento dessa noção, recorre-se às reflexões feitas por James no livro The varieties of religious experience, de 1902. O artigo tem por objetivo revitalizar as concepções jamesianas visando a contribuir com autores que discutem criticamente as tendências dominantes hoje na educação.


2017 ◽  
Vol 11 (1) ◽  
Author(s):  
Saulo De Freitas Araújo ◽  
Aldier Félix Honorato

William James é uma figura central na história da psicologia e da filosofia. Entretanto, a interpretação de sua obra ainda está repleta de lacunas e mal-entendidos. Por exemplo, a extensão e o sentido do seu projeto psicológico permanecem mal compreendidos. Para muitos autores, James teria abandonado a psicologia após The Principles of Psychology (1890), ao passo que outros entendem o The Varieties of Religious Experience (1902) como obra psicológica. O objetivo deste artigo é explorar a questão da evolução do projeto psicológico de James, acompanhando diversos momentos de sua manifestação ao longo de sua carreira. Ao final, vamos defender aquilo que chamamos de tese da pervasividade, segundo a qual a psicologia está presente em toda a obra de James.


2020 ◽  
Author(s):  
Ben Geoffrey

The reformers, Luther and others protested against the Roman Catholic theology that allegedly created a wedge between sacred and secular vocations and glorified the sacred at the cost of demeaning and devaluing the secular. However with the dawn of modernity, many individualistic ideas of work, vocation and calling have risen in the culture that goes against Protestant/Puritan thought in many ways yet the Protestant theology is in many ways blamed for the rise in individualism. Therefore this article weighs in with some Christian reflection from a puritan theology perspective over some contemporary ideas held by the culture concerning work, vocation and calling from a protestant perspective in an attempt to reclaim truly puritan thinking on these matters of work, vocation and calling


2010 ◽  
Vol 15 (2) ◽  
pp. 301-316
Author(s):  
David J. Zehnder

This essay argues that the American psychologist and philosopher William James should be viewed in the Lutheran Reformation’s tradition because this viewpoint offers the hermeneutical key to his philosophy of religion. Though James obviously didn’t ascribe to biblical authority, he expressed the following religious sensibilities made possible by Martin Luther and his contemporaries: 1) challenge of prevailing systems, 2) anti-rationalism, 3) being pro-religious experience and dynamic belief, 4) need for a personal, caring God, and also 5) a gospel of religious comfort. This essay asks, in one specific form, how religious concerns can hold steady over time but cause very different expressions of faith.


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