One pope, two churches: Refugees, human rights and religion in Croatia and Italy

2018 ◽  
Vol 65 (1) ◽  
pp. 62-78 ◽  
Author(s):  
Giuseppe Giordan ◽  
Siniša ZrinŠČak
Keyword(s):  
Human Rights ◽  
Catholic Church ◽  
Refugee Crisis ◽  
Public Debates ◽  
Public Actor ◽  
Catholic Churches ◽  
Rights Issues ◽  
The Catholic Church

This article analyses the responses of the Catholic Church in Croatia and Italy to the refugee crisis, particularly the churches’ discourses on human rights issues and positions in public debates on refugees and migrants. Although both Catholic churches followed the Church’s teachings on ‘strangers’, associated with providing concrete help to people in need, the Catholic Church in Croatia pursued what can be classified as a charitable approach, while the Catholic Church in Italy followed solidarity and utilitarian approaches. Equally, the Catholic Church in Croatia remained a silent public actor in the refugee crisis, while the Catholic Church in Italy became a prominent actor in public debates, engaging with human rights discourses. The selective and ambivalent uses of human rights discourses emerged as a factor in understanding these two churches’ different positions on refugees and migrants.

scholarly journals The Credibility of the Catholic Church as Public Actor

2013 ◽  
Vol 94 (1050) ◽  
pp. 129-147 ◽  
Author(s):  
Thomas O'Loughlin
Keyword(s):  
Catholic Church ◽  
Public Actor ◽  
The Catholic Church

A Catholic Inclusive Approach to Homosexuality in Nigeria

2018 ◽  
Vol 74 (4) ◽  
pp. 396-408
Author(s):  
Daniel Ude Asue
Keyword(s):  
Catholic Church ◽  
Social Teaching ◽  
Same Sex ◽  
Same Sex Marriage ◽  
The Public ◽  
Public Debates ◽  
Inclusive Approach ◽  
Inclusive Society ◽  
The Church ◽  
The Catholic Church

This essay discusses Same-Sex Marriage Prohibition Bill in Nigeria, with a focus on the contribution of the Nigerian Catholic Church to the law. Though the Catholic Church in Nigeria did not actively contribute towards the public debates about homosexuality that resulted into the Same-Sex Marriage Prohibition Bill it nevertheless welcomed the bill. However, the official teachings of the Catholic Church and elucidations from the Catholic Bishops Conference of Nigeria could potentially contribute to creating an inclusive society. In what way can we potentially utilize the principles of Catholic Social Teaching to make room for an inclusion of homosexual persons in the life of the church and in society?

scholarly journals The social doctrine of the catholic church as a foundation for the emergence of the legal regulation in the area of social protection in Europe

2020 ◽  
pp. 353-357
Author(s):  
Mykhailo Shumylo
Keyword(s):  
Human Rights ◽  
Welfare State ◽  
Catholic Church ◽  
Social Protection ◽  
Legal Regulation ◽  
Social Rights ◽  
Holy See ◽  
Social Doctrine ◽  
The Social ◽  
The Catholic Church

The social doctrine of the Catholic Church is an indication of the active involvement of the Church in disseminating the ideas ofthe welfare state and it reflects its attempts to establish ideals of the welfare state through an external influence on the ideology of countriesthat belong to Christendom.Furthermore, one cannot ignore the fact that encyclicals had a direct or indirect influence on the adoption of the first social protectionacts in Catholic Europe where encyclicals played an important role.As a result, the Holy See aligned itself with the labour movement.Considering the fact that papal encyclicals covered the entire Catholic World, these documents can be viewed as an example ofinternational soft law.The first social rights, principles, and values in the area of social protection were enshrined in the encyclicals.Social rights belong to second-generation human rights the legal basis for which comprises international instruments adoptedafter the Second World War (the Universal Declaration of Human Rights (1948), the Convention for the Protection of Human Rightsand Fundamental Freedoms (1950), the International Covenant on Economic, Social and Cultural Rights (1966), the European SocialCharter (Revised) (1965–1996), the European Code of Social Security (1964), meaning 50 years after these rights were enshrined inpapal encyclicals.There is an indisputable fact that has still not been discussed in scientific research on social protection and according to whichthe social doctrine of the Catholic Church can be viewed as an inherent part of the process of occurrence, formation, and developmentof social protection, and it can be regarded as an ideological framework, a source of social rights and principles of social protection.Considering the above-mentioned findings, the social doctrine of the Catholic Church can be defined as the body of legislationadopted by the Holy See regarding the status and development of social and labour rights, their place in a person’s life and in publiclife. Papal encyclicals form the basis of that legislation and they are addressed to believers, bishops, and archbishops.

The Rise of the “Underground” Catholic Church in Early Reform-Era China

2019 ◽  
Vol 6 (1) ◽  
pp. 24-44 ◽  
Author(s):  
Paul Mariani
Keyword(s):  
Catholic Church ◽  
Detailed Account ◽  
Reform Era ◽  
Major Factors ◽  
Catholic Churches ◽  
The Church ◽  
The Catholic Church

This essay aims to present a detailed account of the restoration of the Catholic Church in Shanghai during 1979–1981 and then to explain how the arrests and suppression of Catholic leaders in late 1981 solidified the division between the official and underground Catholic churches. Two of the major factors that lead to the reemergence of the Shanghai Catholic underground community were the release and rehabilitation of veteran priests and other Catholic leaders and the dissemination of a 1978 Vatican decree that gave great latitude to the church, which was functioning in “difficult circumstances.” The essay ends with a discussion of current prospects of the Catholic Church in China.

The Role of the Paraguayan Catholic Church in the Downfall of the Stroessner Regime

1990 ◽  
Vol 32 (4) ◽  
pp. 67-122 ◽  
Author(s):  
Miguel Carter
Keyword(s):  
Human Rights ◽  
Catholic Church ◽  
Political Prisoners ◽  
Coup D'etat ◽  
New Era ◽  
National Debate ◽  
The Subject ◽  
The Catholic Church

The Coup d'Etat that overthrew General Alfredo Stroessner on the second night of February 1989 signaled the beginning of a new era for Paraguayan politics and the close of another chapter of Latin American caudillismo. He was replaced by General Andrés Rodríguez, Paraguay's second most powerful figure, in what was, in effect, a “palace coup.” General Rodríguez startled the nation by issuing a proclamation that called for (a) democratization of Paraguay, (b) full respect for human rights, and (c) restoration of the badly damaged relations with the Catholic Church. The proclamation ushered in a series of events which amazed the populace even more: opposition leaders — once banned and exiled by the Stroessner regime — were embraced and greeted by longtime adversaries; dozens of prominent exiled figures returned to find an enthusiastic atmosphere; political prisoners were freed; while corruption and torture became the subject of national debate as people sought both to uncover, and to bury, the legacy of the Stroessner years.

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