Lambeth ′68: A Roman Catholic Theological Reflection

1968 ◽  
Vol 29 (4) ◽  
pp. 597-636
Author(s):  
Herbert J. Ryan
Keyword(s):  
Roman Catholic ◽  
Theological Reflection ◽  
Catholic Theological

The Role of the Bible in Roman Catholic Theology

1971 ◽  
Vol 25 (1) ◽  
pp. 78-94
Author(s):  
Roland E. Murphy ◽  
Carl J. Peter
Keyword(s):  
Roman Catholic ◽  
Systematic Theology ◽  
Catholic Theology ◽  
The Bible ◽  
Catholic Theological

The role of Scripture as norm is growing significantly in Catholic theological work. But with that growth the problems of its relation to other norms become clearer and more urgent as the agenda for systematic theology.

Roman Catholics at Non-Catholic, University-Related Divinity Schools and Theologates

Horizons ◽  
1993 ◽  
Vol 20 (2) ◽  
pp. 311-323
Author(s):  
Henry J. Charles
Keyword(s):  
Catholic Church ◽  
Theological Education ◽  
Roman Catholic ◽  
Religious Studies ◽  
Roman Catholic Church ◽  
Degree Programs ◽  
Catholic University ◽  
Lay Women ◽  
Roman Catholics ◽  
Catholic Theological

AbstractAn important dimension of the changing character of Roman Catholic theological education is the growing numbers of Catholic lay women and men in all degree programs at non-Catholic, university related divinity schools, theologates, and departments of religious studies. This year-long study focused on Roman Catholic students and graduates of five schools across the country, in a first attempt to analyze the phenomenon and to suggest implications of the trend both for “ecumenical” theological education and for ministry in the Roman Catholic Church.

Barth and Roman Catholic Theology

2019 ◽  
pp. 669-686
Author(s):  
Paul D. Molnar
Keyword(s):  
Vatican Ii ◽  
Roman Catholic ◽  
Theological Reflection ◽  
Karl Rahner ◽  
Catholic Theology ◽  
Analogy Of Being ◽  
Hans Urs Von Balthasar ◽  
Starting Point ◽  
Analogia Entis ◽  
The Trinity

Taking Barth’s doctrines of revelation and the Trinity as a starting point, this chapter places Barth’s thought primarily in conversation with Walter Kasper. It considers Kasper’s work as an attempt to integrate insights drawn from Barth and Karl Rahner, while placing their views within the wider context of post-Vatican II Roman Catholic theology, as well as the thinking of Hans Urs von Balthasar. By focusing on the different attitudes of Barth and Kasper to the analogia entis (analogy of being), the chapter proposes that the primary issue related to ecumenical unity that emerges concerns whether, and to what extent, contemporary theologians are willing to allow Jesus Christ himself to stand as the first and the final Word in all theological reflection.

Sexual Pleasure

2014 ◽  
Author(s):  
Margaret D. Kamitsuka
Keyword(s):  
New Testament ◽  
Roman Catholic ◽  
Sexual Pleasure ◽  
Theological Reflection ◽  
Modest Proposal ◽  
Psychoanalytic Perspective ◽  
The New Testament ◽  
Ways Of Thinking

This chapter presents important representative historical Roman Catholic and Protestant views about sexual pleasure from the New Testament period to the present day. The author describes two dominant themes in contemporary feminist, womanist, and queer theologies: sexual pleasure as sacred and God-given (Carter Heyward, Mary Hunt, Jane Grovijahn); and sexual pleasure as having justice-making potential vis-à-vis patriarchy and heteronormativity (Patricia Beattie Jung, Karen Baker-Fletcher, Kelly Brown Douglas, Marvin Ellison, Marcella Althaus-Reid). These theological views on sexual pleasure will be assessed in light of Michel Foucault’s and Judith Butler’s postmodern views on sexuality. The chapter surveys some topics for future theological reflection about sexual pleasure in relation to the following: postcolonialism, disability, ageing, sado-masochism, and transgender and intersex identities. The author offers a modest proposal in theological eschatology, arguing that reflecting on sex in heaven from a feminist psychoanalytic perspective (Julie Kristeva) can open up productive ways of thinking theologically about sexual pleasure.

Re-Visioning the Past and Re-Sourcing the Future: The Unresolved Historiographical Struggle in Roman Catholic Scholarship and Authoritative Teaching

2013 ◽  
Vol 49 ◽  
pp. 389-416
Author(s):  
Kenneth L. Parker
Keyword(s):  
Nineteenth Century ◽  
Roman Catholic ◽  
Historical Consciousness ◽  
Unresolved Problem ◽  
The Past ◽  
The Future ◽  
Historical Theology ◽  
Roman Catholics ◽  
Catholic Theological

During twenty years of teaching at a Jesuit university in an ecumenical Ph.D. programme focused on historical theology, I have observed a profound unresolved problem in Roman Catholic theological scholarship. Framed very simply, it is this: since the rise of historical consciousness among Roman Catholics during the nineteenth century, conflicting historiographical assumptions about the Christian past have led to tensions and divisions among Roman Catholic scholars and church authorities. My purpose here is to diagnose this unresolved challenge and propose a mode of analysis for intra-ecclesial dialogue.

scholarly journals Revisiting the Mystery of Life in the Hereafter: Reflections of Fr Augustine Urayai of Zimbabwe

2021 ◽  
Vol 47 (1) ◽  
Author(s):  
Sekgothe Mokgoatšana ◽  
Misheck Mudyiwa
Keyword(s):  
Roman Catholic ◽  
Theological Reflection ◽  
Upward Movement ◽  
Main Argument ◽  
Life After Death ◽  
Christian Anthropology ◽  
Pass Through ◽  
Roman Catholic Priest ◽  
Immortality Of The Soul ◽  
Transitional Phase

The quest for knowledge regarding life after death is indispensable and paramount to most cultures and religions, including African spiritualties and mystery cults. Fr Augustine Urayai was a Roman Catholic priest and exorcist and this paper critically examines his theological reflections on death and life after death, particularly his idea of the “liminal/transitional phase” in the upward movement of spirits from earth to heaven for restoration and re-unification with God. The compulsory “liminal phase” or “zones” (magedhe) where all spirits pass through before their fate is ascertained comprises the resting, treatment, judgment, and feasting respectively. The article first examines the milieu in which Fr Urayai’s theology emerged and developed. As a way of analysis, it explores the age-old question of the immortality of the soul and its link with other religions, cultural and philosophical traditions. As it probes deeper, the article critically examines the ramifications and impact of Fr Urayai’s new theology on the Zimbabwe Christian landscape. The main argument developed in this article is that, even though Fr Urayai’s theory of life in the hereafter appears to be a breakaway from celebrated mainstream theological formulations, it has the potential to hatch useful insights into possible new areas of theological reflection in the ongoing discourses on the link between Christian anthropology and different African spiritualties.

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