The Role of the Bible in Roman Catholic Theology

1971 ◽  
Vol 25 (1) ◽  
pp. 78-94
Author(s):  
Roland E. Murphy ◽  
Carl J. Peter

The role of Scripture as norm is growing significantly in Catholic theological work. But with that growth the problems of its relation to other norms become clearer and more urgent as the agenda for systematic theology.

Horizons ◽  
1999 ◽  
Vol 26 (2) ◽  
pp. 232-252
Author(s):  
John R. Connolly

AbstractBased on a reading of James Cone's and Avery Dulles' analyses of revelation, this article raises questions about the adequacy of the American Catholic theology of revelation. In A Black Theology of Liberation, Cone criticizes contemporary American theology's understanding of revelation for not including the category of liberation from oppression in its definition of revelation. Systematic Theology: Roman Catholic Perspectives defines revelation as symbolic communication, but does not include the category of liberation from oppression. Dulles' omission, in light of Cone's criticism, suggests the possibility of and the need for revising the American Catholic theology of revelation. In pursuing this question, the article begins with an examination of Cone's notion of revelation and the challenge which it presents to American Catholic theology. This is followed by an investigation of some of Dulles' other writings to consider if such a revision would be compatible with his thought. In the final section, drawing upon the works of Dulles, Mark Kline Taylor, Cone, and other black theologians, suggestions for a revision are made.


2019 ◽  
Vol 2 (1) ◽  
pp. 71-92
Author(s):  
Suranto S

This paper is a systematic theology design which is underlying the role of theological education. In this paper, the author put the Bible as the primary basis and it will be developed with the support of various books from Christian education authors. The experiences of more than twenty years of service in Bible College are also coloring this paper. Theological basis from various dimensions such as anthropology, Christology, Pneumatology, Ecclesiology and Eschatology is regarded as important as theological education for churches today. By this effort, theological education will step on the true basis and can carry out the duty of its call.


Author(s):  
Mark McInroy

This chapter examines the Roman Catholic theological receptions of John Henry Newman, whose highly original writings frequently endured sharp criticism and misunderstanding in the nineteenth and early twentieth centuries. However, during the decades leading up to the Second Vatican Council (1962–5), Newman became a crucial resource for Catholic theologians associated with ‘la nouvelle théologie’ and ‘Transcendental Thomism’. These figures drew heavily on Newman’s works in their search for more satisfying treatments of urgent issues for modern Catholic theology, such as the development of doctrine, the relationship between faith and reason, and justification. In the contemporary setting, Newman’s subtle treatments of these important topics have enormous ongoing significance for Catholic theology.


1997 ◽  
Vol 4 (20) ◽  
pp. 659-663 ◽  

In his obituary to the late Chancellor Garth Moore, Chancellor Quentin Edwards QC recalled one of Garth's constant sayings: ‘It may be possible to be a theologian without being a canonist; but it is impossible to be a canonist without being a theologian’. The recent Lyndwood Lecture marking, as it did, the first joint venture between this Society and the Canon Law Society of Great Britain and Ireland, brought into sharp focus some of the differences between Anglican and Roman Catholic canonists. The laws of the latter reveal a more visible and systematic theology whereas those of the Church of England are unashamedly positivist both in form and ostensible origin. This paper seeks to consider the role of the Gospel in the contemporary governance of the Church of England and to isolate—but not resolve— certain of the ‘practical parish problems’ which will fall to be addressed at the forthcoming residential conference.


Horizons ◽  
1991 ◽  
Vol 18 (2) ◽  
pp. 227-245
Author(s):  
Bradford E. Hinze

AbstractThe debate about salvation history brings to the surface a variety of issues, problems, and proposals that can be designated with some justice postmodern. In an effort to explore these contested issues, I offer a composite portrait of the meaning and uses of the concept of salvation history, drawing attention to its importance for recent Roman Catholic theology. I then review the various kinds of criticism leveled against salvation history models in an attempt to show that Peter Hodgson's contention is warranted: that is, the concept salvation history is problematic both as a category for interpreting the scriptural witness and as a pivotal category for fundamental and systematic theology. Thus, postmodernity, understood in broad terms, should mean the end of salvation history. The final section will explore how the legitimate concerns that generated interest in salvation history models can be recast in light of these broader postmodern approaches.


1998 ◽  
pp. 43-44
Author(s):  
Anatolii M. Kolodnyi

At the All-Ukrainian Christian Forum "The Fruit of Truth is Sacrified by the Creators of Peace", which took place in Kyiv in May, a section on the role of Christianity in the development of morality and spirituality worked. The section involved scientists, as well as theologians and teachers of eight Christian churches - three Orthodox, Greco-Roman Catholic, as well as Baptist, Adventist, and Pentecostal. At the session of the section were heard 20 reports and messages.


2019 ◽  
Vol 24 (1) ◽  
pp. 183-220
Author(s):  
John Ranieri

A major theme in René Girard’s work involves the role of the Bible in exposing the scapegoating practices at the basis of culture. The God of the Bible is understood to be a God who takes the side of victims. The God of the Qur’an is also a defender of victims, an idea that recurs throughout the text in the stories of messengers and prophets. In a number of ways, Jesus is unique among the prophets mentioned in the Qur’an. It is argued here that while the Quranic Jesus is distinctly Islamic, and not a Christian derivative, he functions in the Qur’an in a way analogous to the role Jesus plays in the gospels. In its depiction of Jesus, the Qur’an is acutely aware of mimetic rivalry, scapegoating, and the God who comes to the aid of the persecuted. Despite the significant differences between the Christian understanding of Jesus as savior and the way he is understood in the Qur’an, a Girardian interpretation of the Qur’anic Jesus will suggest ways in which Jesus can be a bridge rather than an obstacle in Christian/Muslim dialogue.


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