Family Values: Between Neoliberalism and the New Social Conservatism

2018 ◽  
Vol 47 (4) ◽  
pp. 441-443
Author(s):  
Jennifer Randles
Author(s):  
N.Yu. Kolokolceva

The article discusses with topical issues of social history of Russia in the second half of the 19th — early 20th centuries on the example of one class. Active modernization processes in Russia changed not only the foundations of economic development, but also the collective consciousness. The "catch-up" type of modernization is usually associated with the peculiarities of the Russian economy and the dominance of state interests. Without denying this position, it should be noted that if there is no change in the views of the population, the formation of new values, we should not expect positive and effective results. The Russian merchant class accumulated significant economic resources in its hands, but it was extremely slow to enter into new processes, which, from our point of view, is primarily due to social conservatism. This is most evident in the maximum protection from external influences of family values. However, it should be noted that under the influence of time, in the beginning of 20th century there has been a change. Intra-family relations most clearly reflected in a concentrated form the origin and status of each member of the family, and the attitude to the emerging changes. Through the memories of representatives of these families, the heterogeneity of the social appearance of representatives of the class will be shown. Conservatism in the family did not mean denying progress at all, it was a desire to maintain reliable "rear". As history shows, stable developing societies protect and cultivate family values.


2001 ◽  
Vol 95 (4) ◽  
pp. 1005-1006
Author(s):  
Paul J. Weber

Laura Olson is one of a small but energetic and influential group of Christian political scientists determined to bring the debate politically legitimate called it either racist or sexist. Yet, somewhat surprisingly, African American pastors held the most consistently conservative views on family values, although they also saw the connections among crime, violence, and the deterioration of the family. Within the authorÕs intentionally limited scope, this is an excellent study, but one should be cautious about generalizing.


2013 ◽  
Vol 18 (1) ◽  
pp. 59-69 ◽  
Author(s):  
Isabelle Albert ◽  
Dieter Ferring ◽  
Tom Michels

According to the intergenerational solidarity model, family members who share similar values about family obligations should have a closer relationship and support each other more than families with a lower value consensus. The present study first describes similarities and differences between two family generations (mothers and daughters) with respect to their adherence to family values and, second, examines patterns of relations between intergenerational consensus on family values, affectual solidarity, and functional solidarity in a sample of 51 mother-daughter dyads comprising N = 102 participants from Luxembourgish and Portuguese immigrant families living in the Grand Duchy of Luxembourg. Results showed a small generation gap in values of hierarchical gender roles, but an acculturation gap was found in Portuguese mother-daughter dyads regarding obligations toward the family. A higher mother-daughter value consensus was related to higher affectual solidarity of daughters toward their mothers but not vice versa. Whereas affection and value consensus both predicted support provided by daughters to their mothers, affection mediated the relationship between consensual solidarity and received maternal support. With regard to mothers, only affection predicted provided support for daughters, whereas mothers’ perception of received support from their daughters was predicted by value consensus and, in the case of Luxembourgish mothers, by affection toward daughters.


Sign in / Sign up

Export Citation Format

Share Document