A genealogy of postmodern subjects: Discourse analysis and late capitalism

2015 ◽  
Vol 25 (3) ◽  
pp. 369-387 ◽  
Author(s):  
Donna Hayter ◽  
Peter Hegarty
Author(s):  
Rainforest Scully-Blaker

This paper uses the findings of an investigation into the /r/patientgamers subreddit to account for the ways that our leisure time and our play have been assimilated by the logics of neoliberal, late capitalism. I do this by tracing classed experiences of slowness as experienced by video game players. The figure of the patientgamer was selected not just because of their protracted approach to video game consumption, but because the grows out of a frustration with the financial and temporal costs to access leisure. Through Foucauldian discourse analysis, two major themes were detected across a number of posts which traced how many players tried, and often failed, to slow down their lives in restful ways through their play and the conversations that emerged from the impulse to treat their leisure time as work. Specifically, users’ nostalgia for their childhoods and their anxieties around possessing a video game backlog are both emblematic of the way that video game play has been made legible to capitalist logics such that any distinction between labour and leisure becomes moot and attempt to lift from the patientgamer ethos some potential ways that the work of play may be reframed to undercut logics of efficiency and productivity. The case study of /r/patientgamers holds relevance not just for the study of games and/as culture, but of how technocapitalism instrumentalizes all leisure and the consequences felt by those who try to slow their rhythms of consumption but do so without proper attention to issues of class and power.


2012 ◽  
Vol 42 (4) ◽  
pp. 477-508
Author(s):  
Craig Martin

Contemporary discourses on “religion” frequently use a distinction between “religious experience” and “institutional religion,” which we have inherited in part as a result of the popularity of William James’ Varieties of Religious Experience. This paper offers a discourse analysis of this distinction—including how it has been taken up by people who say they are “spiritual, but not religious”—and demonstrates that the distinction often seems designed to sanction anything “religious” that might conflict with or upset the status quo in late capitalism. In addition, this paper considers how the distinction has been appropriated by writers who incorporate it into portrayals of Jesus that similarly legitimate a consumerist life under late capitalism.


2019 ◽  
Vol 42 ◽  
Author(s):  
Giulia Frezza ◽  
Pierluigi Zoccolotti

Abstract The convincing argument that Brette makes for the neural coding metaphor as imposing one view of brain behavior can be further explained through discourse analysis. Instead of a unified view, we argue, the coding metaphor's plasticity, versatility, and robustness throughout time explain its success and conventionalization to the point that its rhetoric became overlooked.


2002 ◽  
Vol 47 (2) ◽  
pp. 202-205
Author(s):  
Richard J. Gerrig
Keyword(s):  

1983 ◽  
Vol 28 (1) ◽  
pp. 60-61
Author(s):  
Dell Hymes

2008 ◽  
Author(s):  
Linda M. McMullen
Keyword(s):  

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