Book Reviews : CLASS, INEQUALITY AND THE STATE: SOCIAL CHANGE, SOCIAL POLICY AND THE NEW MIDDLE CLASS. Adam Jamrozik. Melbourne, Macmillan, 1991. 348 pp. $29.95 (paper)

1992 ◽  
Vol 28 (2) ◽  
pp. 253-255
Author(s):  
Bruce Western
Keyword(s):  
Social Change ◽  
Social Policy ◽  
Middle Class ◽  
The State ◽  
Class Inequality ◽  
New Middle Class

Disputing Limeño Historical and Cultural Heritage

PMLA ◽  
2007 ◽  
Vol 122 (1) ◽  
pp. 301-305
Author(s):  
Gisela Cánepa-Koch
Keyword(s):  
Middle Class ◽  
Cultural Heritage ◽  
Informal Economy ◽  
Cultural Practices ◽  
The State ◽  
Grassroots Organizations ◽  
Urban Workers ◽  
New Middle Class ◽  
The City

In the 1970s many persons of andean origin migrated to Lima. Informally and through the mediation of emerging grassroots organizations, the nuevos limeños negotiated with the state for their right to residency in the city and to sanitation and other services. They struggled for recognition as citizens. Gradually an informal economy mainly based on Andean cultural practices of production gave way to entrepreneurship, which created a new middle class. In this way Andean migrants to Lima became urban workers and consumers and appropriated and transformed the city.

New Labour, Class, and Social Change

2018 ◽  
Author(s):  
Florence Sutcliffe-Braithwaite
Keyword(s):  
Social Change ◽  
Focus Group ◽  
Middle Class ◽  
Working Class ◽  
Wide Distribution ◽  
Social Attitudes ◽  
Community Action ◽  
Trade Unionism ◽  
New Middle Class ◽  
The Impact

This chapter examines how ideas about class, community, and individualism figured in the modernization of the Labour Party in the 1980s and 1990s. It examines the development, under Kinnock and Blair, of a new imagined constituency for Labour—a ‘new working class’ or, as Blair put it, ‘new middle class’. The sources of this vision lay partly in academic theorizing, but also in the backgrounds of key modernizers, and in new polling and focus group techniques for researching social attitudes. Modernizers understood the new majoritarian constituency in society as united by aspirations, and reoriented socialism to emphasize the use of community action—through the state—to secure a wide distribution of opportunity and security throughout society, in order to enable individuals to achieve those aspirations. The chapter concludes by examining the impact of these beliefs on policy relating to poverty, inequality, trade unionism, and community.

scholarly journals LIVING IN UNCERTAINTY - PROSPERITY AND THE ANXIETIES OF NGO MIDDLE-CLASS WOMEN IN THE CONTEXT OF MARKETISATION AND PRIVATISATION IN VIETNAM

2021 ◽  
pp. 1-8
Author(s):  
Binh Trinh ◽  
Keyword(s):  
Middle Class ◽  
The State ◽  
Economic Activities ◽  
Market Values ◽  
Moral Conduct ◽  
New Middle Class ◽  
Class Status ◽  
Individual Self ◽  
The University ◽  
Middle Strata

Studies of the new middle-class often write about the anxieties of falling behind with its members acquiring their middle-class status from uncertain and unpredictable market values. This type of anxiety is typical for members of the white-collar middle-class who often deal with pressures to maintain a conspicuous consumption level to remain in the middle strata. I argue that some of the anxieties associated with wealth experienced by the new middle class in Vietnam are also the result of a mode of governmentality that is used by the state to boost individual self-reliance and economic efficiency with the appeal of public contributions. Governmentality, in Foucault’s proposition, consists of technologies that allow the state to govern individuals from a distance with the vision of correct conduct. This mode of governance is done in Vietnam through the idea of “moral conduct”, by which the state guides the autonomous economic activities of individuals with the moral appeal of public contributions. This paper looks at the performance and experiences of Vietnamese female NGO professionals in the process of marketisation and privatisation in Vietnam. I show that their economic and professional performances demonstrate the morality of domestic responsibilities and public contributions, resembling the symbol of the virtuous woman in Vietnam’s Confucian and socialist tradition, a symbol which continues to be applauded by the state. The findings in this paper are drawn from my PhD research project at the University of Leeds, with data collected from a six-month fieldwork study conducted in Hanoi between 2016 and 2017.

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