‘Investing’ in early childhood education and care in Aotearoa New Zealand: Noddings’ ethics of care and the politics of care within the Social Investment approach to governance

2017 ◽  
Vol 7 (4) ◽  
pp. 335-345 ◽  
Author(s):  
Andrea Delaune

This article draws from Nel Noddings’ ethics of care as a basis for analysing the political effects of the burgeoning Social Investment approach to governance in Aotearoa New Zealand. To assess the effects of the Social Investment paradigm of governance in relation to early childhood care and education, this article commences with an historical analysis of the relationships between the concepts of ‘care’ and ‘education’ through the history of Aotearoa New Zealand in relation to early childhood education and care. Following this, the burgeoning Social Investment paradigm will be charted. Then, the major principles of Noddings’ ethics of care are outlined and utilised to scrutinise current and potential effects the Social Investment paradigm will have on early childhood education and care and the discourses of ‘care’ and ‘education’. Foucauldian theories augment Noddings’ theories to highlight the bio-politics of care.

Author(s):  
Maurizio Ferrera

This paper discusses the basic rationale which has inspired the intellectual and policy reorientation towards “social investment”, with particular attention to child policy. The firstsection outlines the main features of the social investment approach, contrasting it with the more traditional “Fordist” approach. The second and third sections explain why and how early childhood education and care canmake a difference in termsofbothefficiencyandequity.Thefourthsectionbrieflysummarizes the British experience under New Labour, while the fifth section discusses issues of quality and accessibility. The conclusion wraps up, underlining the need to step up the shift to- wards social investment, overcoming the political obstaclesto reform.


2021 ◽  
Author(s):  
Sophie Alcock ◽  
Jenny Ritchie

© 2018, Outdoor Education Australia. Early childhood care and education services in Aotearoa New Zealand drew initially on the Fröbelian model of the kindergarten or ‘children’s garden’. Later models such as the Kōhanga Reo movement, the highly respected curriculum Te Whāriki: He whāriki mātauranga mō ngā mokopuna o Aotearoa, and the Enviroschools programme are grounded in te ao Māori, Māori worldviews, that feature a strong connectedness to place, and a deep sense of a spiritual inter-relationship with the land, mountains, rivers, and oceans. This article considers how the imported Scandinavian/European/UK models of ‘forest schools’ might fit within this context. To illustrate early childhood education in the outdoors in Aotearoa (New Zealand) we draw upon research conducted in early childhood settings in this country that illuminates children’s experience in the outdoors. We draw upon critical early childhood scholarship to theorise this situation of forest schools emerging in Aotearoa, along with influences from the forest school movement evident in existing New Zealand early childhood services. The article suggests that traditional Indigenous Māori worldviews and knowledges give meaning and contextualised authenticity to ‘forest schools’ approaches in early childhood education in Aotearoa (New Zealand).


2020 ◽  
Author(s):  
Sophie Alcock ◽  
Jenny Ritchie

© 2018, Outdoor Education Australia. Early childhood care and education services in Aotearoa New Zealand drew initially on the Fröbelian model of the kindergarten or ‘children’s garden’. Later models such as the Kōhanga Reo movement, the highly respected curriculum Te Whāriki: He whāriki mātauranga mō ngā mokopuna o Aotearoa, and the Enviroschools programme are grounded in te ao Māori, Māori worldviews, that feature a strong connectedness to place, and a deep sense of a spiritual inter-relationship with the land, mountains, rivers, and oceans. This article considers how the imported Scandinavian/European/UK models of ‘forest schools’ might fit within this context. To illustrate early childhood education in the outdoors in Aotearoa (New Zealand) we draw upon research conducted in early childhood settings in this country that illuminates children’s experience in the outdoors. We draw upon critical early childhood scholarship to theorise this situation of forest schools emerging in Aotearoa, along with influences from the forest school movement evident in existing New Zealand early childhood services. The article suggests that traditional Indigenous Māori worldviews and knowledges give meaning and contextualised authenticity to ‘forest schools’ approaches in early childhood education in Aotearoa (New Zealand).


Education ◽  
2021 ◽  

Aotearoa New Zealand is a small island country located in the southern Pacific Ocean. Eastern Polynesian migrants came in canoe groups probably in the 13th century ce, and the first settlers and Indigenous people were Māori. In 2020, the population is nearly five million, and is ethnically diverse. Early childhood education (ECE) covers the period from birth to age 5 years. Recently, for policy purposes, ECE services have been categorized broadly as teacher-led and parent/whānau-led (extended family) to differentiate between how the services operate and are funded. A teacher-led service is one where one or more qualified teachers are responsible for the overall program in the service. They are required to have a person responsible who is a registered, early childhood education qualified teacher (equivalent to a three-year specialist degree or diploma) and meet the government’s regulation that 50 percent of required staff must hold this recognized qualification. There is now a funding incentive for teacher-led services to employ 80 percent or more of staff with this recognized qualification. In 2019, 96 percent of services had a teaching staff qualification rate of over 80 percent. In addition, there is a current policy shift toward teacher-led services employing 100 percent of staff with this qualification. Within the teacher-led grouping, education and care centers (childcare centers) cater to the largest number of children and offer full-day, sessional, or half-day provision. Home-based services (family daycare) provide for an educator to work with children in the educator’s home or the child’s home at hours to suit parents; 70 percent of education and care and 92 percent of home-based services are for-profit, owned, and managed by private companies or owners. Kindergartens mainly operate under a school-day or sessional provision and cater for children aged 2 to 5 years. The Correspondence School is a distance education service, and is directly provided by the state. Parent/whānau-led services have high levels of parent or whānau involvement in providing education and care for children. They do not have to meet teacher registration targets, but the licensed parent/whānau-led services have their own service specific–qualification requirements. Kōhanga reo (Māori immersion language nests) were established in 1982 and have been described as “the most vigorous and innovative educational movement in this country (dare I say in the world).” They offer total immersion in Māori and foster Māori language, cultural identity, and self-determination. Pacific Early Childhood Groups are total immersion or bilingual in their home Pacific language. They may be sessional or full day. In sessional playcenters, parents undertake curriculum implementation, management, and administration, and are trained through the Playcentre Federation. Sessional playgroups are also run by parents, but parents require no training.


2019 ◽  
Vol 49 (4) ◽  
pp. 681-704 ◽  
Author(s):  
ANNE WEST ◽  
AGNES BLOME ◽  
JANE LEWIS

AbstractEarly childhood education and care (ECEC) is seen as a crucial element of the social investment state. Whilst the extent of social investment in ECEC depends on financial expenditure, its effectiveness depends on certain conditions being met: namely, affordable, high quality provision being available. We explore policy development and the role played by government in the funding, provision and regulation of ECEC in England, France and Germany and then compare availability, affordability and quality. We argue that for children aged three and over, social investment can be deemed to be broadly effective in France and Germany, but in England quality is compromised by low staff qualification levels in private childcare centres. For children under three, effective social investment is elusive in all countries, although as a result of different conditions not being met. Our findings lead us to question the limitations of the concept of social investment in ECEC, particularly in marketised contexts.


2021 ◽  
Author(s):  
Sophie Alcock ◽  
Jenny Ritchie

© 2018, Outdoor Education Australia. Early childhood care and education services in Aotearoa New Zealand drew initially on the Fröbelian model of the kindergarten or ‘children’s garden’. Later models such as the Kōhanga Reo movement, the highly respected curriculum Te Whāriki: He whāriki mātauranga mō ngā mokopuna o Aotearoa, and the Enviroschools programme are grounded in te ao Māori, Māori worldviews, that feature a strong connectedness to place, and a deep sense of a spiritual inter-relationship with the land, mountains, rivers, and oceans. This article considers how the imported Scandinavian/European/UK models of ‘forest schools’ might fit within this context. To illustrate early childhood education in the outdoors in Aotearoa (New Zealand) we draw upon research conducted in early childhood settings in this country that illuminates children’s experience in the outdoors. We draw upon critical early childhood scholarship to theorise this situation of forest schools emerging in Aotearoa, along with influences from the forest school movement evident in existing New Zealand early childhood services. The article suggests that traditional Indigenous Māori worldviews and knowledges give meaning and contextualised authenticity to ‘forest schools’ approaches in early childhood education in Aotearoa (New Zealand).


Author(s):  
Gaye Tyler-Merrick ◽  
Joanna Phillips ◽  
Claire McLachlan ◽  
Tara McLaughlin ◽  
Karyn Aspden ◽  
...  

2020 ◽  
Author(s):  
Sophie Alcock ◽  
Jenny Ritchie

© 2018, Outdoor Education Australia. Early childhood care and education services in Aotearoa New Zealand drew initially on the Fröbelian model of the kindergarten or ‘children’s garden’. Later models such as the Kōhanga Reo movement, the highly respected curriculum Te Whāriki: He whāriki mātauranga mō ngā mokopuna o Aotearoa, and the Enviroschools programme are grounded in te ao Māori, Māori worldviews, that feature a strong connectedness to place, and a deep sense of a spiritual inter-relationship with the land, mountains, rivers, and oceans. This article considers how the imported Scandinavian/European/UK models of ‘forest schools’ might fit within this context. To illustrate early childhood education in the outdoors in Aotearoa (New Zealand) we draw upon research conducted in early childhood settings in this country that illuminates children’s experience in the outdoors. We draw upon critical early childhood scholarship to theorise this situation of forest schools emerging in Aotearoa, along with influences from the forest school movement evident in existing New Zealand early childhood services. The article suggests that traditional Indigenous Māori worldviews and knowledges give meaning and contextualised authenticity to ‘forest schools’ approaches in early childhood education in Aotearoa (New Zealand).


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