Oneota Mound Construction: An Early Revitalization Movement

2010 ◽  
Vol 55 (214) ◽  
pp. 97-110 ◽  
Author(s):  
Colin M. Betts
2018 ◽  
Vol 62 (4) ◽  
pp. 78-101 ◽  
Author(s):  
Shiho Satsuka

This article explores how matsutake, with its elusive characteristics that evade human senses, guides humans to cultivate a sensitivity to multispecies entanglements. It analyzes the concept of koto, developed by psychiatrist Bin Kimura, to describe how people learn to notice the events and happenings that a variety of beings are engaging in at every moment, even though these practices often elude human consciousness. Drawing examples from a manga series and two ethnographic cases in Japan—a grassroots satoyama forest revitalization movement and a forest biomass study—the article discusses koto as an ‘ontology’ of entangled life. At the same time, koto raises questions about ‘ontology’, as it indicates the traces of struggle in translating the term itself.


2010 ◽  
Vol 75 (3) ◽  
pp. 551-570 ◽  
Author(s):  
William H. Marquardt

Focusing on the southeastern United States, I provide some alternative perspectives on shell mounds previously interpreted as architectural features, temple mounds, and feasting sites. The same pattern of deposition often inferred to indicate mound construction—darker-colored, highly organic strata alternating with lighter-colored, shell-rich strata—can be accounted for by domestic midden accumulation and disposal of refuse away from living areas. Observed abundances of particular shell species can result from local or regional ecological conditions. Site complexes interpreted as architectural may have evolved largely in response to short-term climate changes. Shell rings on the Georgia and South Carolina coasts probably functioned to conserve and store unconfined water. To understand ancient shell mounds, we need a sediment-oriented approach to the study of mound deposits and more attention to the environmental contexts in which shell mounds accumulated.


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