Being Tolerant and Nationalist Sufi: A Social Movement Study of JATMAN (Jam’iyyah Ahl al-Thariqot al-Mu’tabarah an-Nahdliyyah) and Habib Luthfi

<p class="06IsiAbstrak">Sufism has long been associated with tolerance because of its theological nature that focuses on inner peace. However, this view tends to overlook that Sufi movements are often involved in politics and nationalist discourse. This study explains the social movement logic of a tarekat movement in Indonesia in promoting tolerance and nationalism. JATMAN <em>(Jam’iyyah Ahl al-Thariqot al-Mu’tabarah an-Nahdliyyah)</em> is well-known as a Sufi group currently led by Habib Luthfi. This movement calls to <em>Bela Negara</em> (defending Indonesia) by the jargon <em>‘NKRI Harga Mati’</em> (the doctrine of love for the homeland) and <em>Handarbeni</em> (being proud to locality). This research employs multiple analysis methods to examine the factors that underpin the emergence of this movement. I analyzed Habib Luthfi bin Yahya’s lectures (Rais 'Amm JATMAN) from 2020-2021, scattered on several online media such as YouTube and Instagram. Besides, I conducted interviews with several kiai in <em>Idarah 'Aliyah</em> (the central administrator of JATMAN) and I analyzed dozens of events organized by JATMAN in online media. Drawing on social movement theory, I argue that various motivations are overshadowed by the emergence of JATMAN within nationalism. This movement may not only be driven by piety and theological doctrine (Sufism) but also by social movement logics such as political opportunity structure, resource mobilization, and cultural framing.</p>

The Role of the Indonesian Tobacco Farmers Association in Mobilizing Resistance to Tobacco Regulation in Temanggung Regency

This research focuses on the mobilization of the role carried out by the Indonesian Tobacco Farmers Association (APTI) in an effort to improve the welfare of tobacco farmers in Temanggung Regency by using social movement theory with qualitative descriptive methods where primary data is obtained in direct interviews with respondents and sources who have valid and relevant information to find out the actual problems experienced by tobacco farmers especially in Regency Temanggung. Then the authors use secondary data to strengthen the validity of the data obtained by the researcher. The results of this study illustrate that tobacco control regulations are not entirely for public health but are used as a pretext in the nicotine market share, so far APTI has carried out various ways and strategies so that national-scale regulations can be changed or removed and the implementation of PP 109 in 2012 will not be applied in Temanggung. In addition to tobacco control regulations there are also classes of tobacco farmers in Temanggung so as to give birth to local capitalization and make the tobacco trade chain longer.

ARUS TOP-DOWN DAN BOTTOM-UP PADA GERAKAN DIALOG ANTAR AGAMA DI INDONESIA

The interfaith dialogue movement in the top-down current as described above, namely the movement originating from the state, was welcomed by various communities in Indonesia as a bottom-up current, namely the interfaith dialogue movement originating from the people. At least in this bottom-up flow, there are two communities, namely dialogue developed in academic institutions, and dialogue conducted or facilitated by civil society institutions, such as NGOs (Non-Governmental Organizations), both focusing on dialogue and raising issues. -Other issues related to dialogue. In this research, the researcher focuses only on two groups, namely the state (top-down current) and academic institutions (bottom-up current) trying to examine religious movements in the realm of inter-religious dialogue using social movement theory. There are three key concepts in social movement theory which usually play a very important role in determining the success of collective action. The three concepts include (1) political opportunity structure, (2) mobilizing structures, and (3) framing of action.

DOUBLE MOVEMENT: HERMENEUTIKA ALQURAN FAZLUR RAHMAN

This study aims to analyze two types of interpretation in the double movement theory presented by Fazlur Rahman in his hermeneutical interpretation. As well as its application to the verses of the Koran related to pluralism, inclusivism, and polygamy. By using a qualitative methodology with the type of library research on the interpretation analysis presented by Fazlur Rahman, conclusions and results were found that there was a difference between Fazlur Rahman's interpretation and the interpretation of his predecessors. Despite the disagreements above, Fazlur Rahman's idea about the importance of contextual interpretation which he formulated in what he called double movements was too valuable not to be appreciated. While the various shortcomings as raised by several commentators as described above, it is our duty to complete them.

Commons Movements: Old and New Trends in Rural and Urban Contexts

Over the past few years, studies in political ecology and environmental justice have been increasingly connecting the commons and social movements empirically, giving shape to a new, distinctive body of research on commons movements. In our review, we first organize and synthesize empirical lessons from this body of literature. We then highlight recent theoretical efforts made by scholars to both bridge and transcend the gap between the theory of the commons and social movement theory. As we illustrate, movements can help create and strengthen commons institutions and discourses, as well as rescale them horizontally and vertically. This is particularly evident in the context of rural community-rights movements in the global South, as well as in new water and food commons movements and community-energy movements in both the global South and North. Commons institutions, in turn, can serve as the basis of social mobilization and become a key frame for social movements, as shown in the context of local environmental justice and livelihoods conflicts and anti-privatization struggles. Tensions and contradictions of commons-movement dynamics also exist and reflect trade-offs between diversity versus uniformization and organizational closure versus expansion of discourses and practices. Theoretically, there is an opportunity to cross boundaries from the theory of the commons to social movement theory and vice versa, e.g., by highlighting the role of political opportunities and framing, and biophysical factors and polycentricity, respectively. More importantly, a new commons movements theory is emerging focusing on cross-scalar organizations, the virtuous cycles between commons projects and mobilization, and the processes of commons-making. Expected final online publication date for the Annual Review of Environment and Resources, Volume 46 is October 2021. Please see http://www.annualreviews.org/page/journal/pubdates for revised estimates.

Polycentric mission leadership: Toward a new theoretical model: OCMS Montagu Barker Lecture Series: “Polycentric Theology, Mission, and Mission Leadership”

As the world faces rapidly increasing cycles of disruption, challenges, and disorder, mission leaders are stretched to adapt, trying to catch up with the pace of change and provide leadership to further the mission God has given his Church. This paper, presented at the Oxford Centre for Mission Studies Montagu Barker Lecture Series: “Polycentric Theology, Mission, and Mission Leadership,” focuses on ways leadership is changing, suggesting a new theoretical model for mission leadership. It reviews the idea of polycentrism through mission history, mission and church organizations, movement theory, and governance, identifying themes of an emerging theory of polycentric mission leadership.

The Position of the Subjectness of the Subject-less Conventional Infinitives

The English conventional infinitive clauses have either overt or covert subjects. Previous analyses mainly used the PRO Theorem and Null-Case Approaches to show the distribution of the subjectness of the subject-less conventional infinitives. However, this paper investigated the position of the subjectness of the subject-less conventional infinitive clauses using the Minimalist Program’s Movement Theory of Control and the External Token Merge. In this qualitative paper, data was extracted from the previous English Ph.D. research studies conducted by English native and non-native speakers, and analysed using successive approximation analytic tools. The results demonstrate that the control and SSR-infinitives are generated in a similar fashion, which is why they share the type of subjectness. The base-generated PRO, which is claimed to be the subjectness of the control infinitives, is further revealed that is derived from movement. Therefore, for uniformity purposes, the subjectness of the control and SSR-infinitives is found to be a trace-copy (t) or a lexical subject positioned at the [spec-IP], [spec-TP], and [spec-vP]. The analysis suggested connectivity between the structure of the subject-less conventional infinitive clause and the position of the subjectness of the subject-less conventional infinitives as the structure of the subject-less conventional infinitives informs the distribution.

Explaining presidential instability in Latin America: evidence from Brazil, Argentina and Ecuador

PurposeThis study attempts to figure out the factors that contributed to deposing certain elected presidents before the end of their constitutional terms, alongside tracing the new political context that prevailed in Latin America since 1978 and its impact on direct political participation and military behavior during presidential crises.Design/methodology/approachThe paper uses the comparative method to investigate the causes of presidential instability in three case studies.FindingsThe likelihood of presidential instability increases when a president enacts austerity economic policies that marginalize large sectors of the citizenry, becomes implicated in acts of corruption and develops a hostile relationship with members of the ruling coalition.Originality/valueThis study integrates the social movement theory with analytical perspectives from parliamentary behavior to explain presidential instability. It attempts to investigate the dynamics of interaction between the acts of furious citizens and disloyal legislators through the in-depth analysis of three case studies.

Aksi Prank dalam Perspektif Hadis: Analisis Teks, Konteks, dan Kontekstualisasinya

This article departs from the problem of prank actions that often occur unethically in the public sphere. Hadith as arguments containing ethical norms is a relevant reference in addressing this matter. Therefore, this article aims to discuss the prank action from the perspective of the hadith and how the moral ideal of the hadith is implemented in carrying out prank actions. Referring to the hadith about joking and analyzed using Fazlur Rahman's double movement theory, this article sees that the legal status of prank action is situational. Prank actions can be done as long as they prioritize the principle of truth and do not have a negative impact on the surroundings, and vice versa. This is based on the editorial of the hadith which shows the Prophet's prohibition against taking something even though it meant jokes and jokes from the Prophet, which have never been separated from the truth. This hadith was motivated by the context of the Arab society at that time which was dominated by the situation of war and the process of internalizing Islamic teachings so that what the Prophet taught could not be separated from the interests of protection and education. Therefore, the moral ideal lies in an educational, preventive, and protective attitude. These moral ideals are principles that should be implemented in carrying out prank actions so that their actions become legitimate, do not cause negative impacts, and can generate positive responses in the public domain.