N.F.S. Grundtvig as Charismatic Prophet: an analysis of his life and work in the light of revitalization‐movement theory

1998 ◽  
Vol 42 (3) ◽  
pp. 237-256 ◽  
Author(s):  
Steven Borish
1993 ◽  
Vol 40 (1) ◽  
pp. 25-38 ◽  
Author(s):  
Edward Walsh ◽  
Rex Warland ◽  
D. Clayton Smith

2021 ◽  
pp. 144078332199165
Author(s):  
Keith D Parry ◽  
Ryan Storr ◽  
Emma J Kavanagh ◽  
Eric Anderson

This article develops a theoretical framework to understand how sexuality can be institutionalised through debates about marriage equality. We first examine 13 Australian sporting organisations concerning their support for marriage equality and sexual minority inclusion before showing they drew cultural capital from supporting episodes of equality exogenous to their organisation, while failing to promote internal inclusion. We use online content analysis alongside the identification of institutional speech acts within policy to analyse results through three conceptual lenses: Ahmed’s institutional diversity work, Ogburn’s cultural lag, and Evan’s organisational lag, from which we propose a hybrid – organisational cultural lag – as a theoretical tool within social movement theory.


2021 ◽  
pp. 1-20
Author(s):  
Matthias vom Hau ◽  
Hana Srebotnjak

Abstract In comparative works on nationalism, Latin America is usually portrayed as a world region that is devoid of nationalist and separatist movements, while in Europe nationalist movements seeking greater self-determination or separate statehood can be easily observed. This article takes a different perspective. Applying the concept of territorial autonomy movements, it pursues a cross-regional comparison of Santa Cruz in Bolivia, Guayas in Ecuador, and Catalonia in Spain to show that movements strikingly similar with regards to their core claims, diagnostic frames, and tactics do in fact exist across the Iberian world. The chapter then draws on social movement theory to account for the recent intensification of territorial autonomy mobilizations in these cases. We argue that in all three substate units (1) threats of political exclusion emanating from contestations over established power-sharing arrangements triggered territorial grievances; (2) the formation of dense associational networks and new alliances with subnational party and state representatives enhanced the organizational resources of territorial challengers; and (3) broader protest cycles, and their concern with direct democracy and/or multicultural group rights, provided territorial challengers with new framing strategies to justify their demands.


2018 ◽  
Vol 62 (4) ◽  
pp. 78-101 ◽  
Author(s):  
Shiho Satsuka

This article explores how matsutake, with its elusive characteristics that evade human senses, guides humans to cultivate a sensitivity to multispecies entanglements. It analyzes the concept of koto, developed by psychiatrist Bin Kimura, to describe how people learn to notice the events and happenings that a variety of beings are engaging in at every moment, even though these practices often elude human consciousness. Drawing examples from a manga series and two ethnographic cases in Japan—a grassroots satoyama forest revitalization movement and a forest biomass study—the article discusses koto as an ‘ontology’ of entangled life. At the same time, koto raises questions about ‘ontology’, as it indicates the traces of struggle in translating the term itself.


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