Nomadic Culture: Cultural Support for Working Anytime, Anywhere

2005 ◽  
Vol 22 (4) ◽  
pp. 56-64 ◽  
Author(s):  
Leida Chen ◽  
Ravi Nath
Keyword(s):  
Panggung ◽  
2013 ◽  
Vol 23 (1) ◽  
Author(s):  
Sri Rustiyanti ◽  
Fatimah Djajasudarma ◽  
Endang Caturwati ◽  
Lina Meilinawati

ABSTRACT This paper reveals textual and contextual Randai, among other things, an analysis of Gerak Ga­ lombang Randai, an analysis of the character of Anak Randai, and at the end of the study series, to reveal the values contained in Randai as a cultural reality, which in principle is an inseparable part of the existence of Minangkabau community as the cultural support. The variety of motion used in Gerak Galombang Randai is not only a decoration of the motion beauty (tangible), but it also can be translated, as well as a symbol or emblem that has educational meanings (intangible), and can be an example of the daily life of the indigenous Minangkabau society. Keywords: Minang Dance aesthetic, Randai, textual­contextual analysis  ABSTRAK Tulisan ini mengungkap teksual dan kontekstual Randai, di antaranya, analisis terhadap gerak galombang Randai, analisis karakter tokoh anak Randai, dan sebagai akhir dari rang- kaian penelitian ini, mengungkapkan nilai-nilai yang terdapat pada Randai sebagai realitas budaya, yang pada prinsipnya merupakan bagian yang tak dapat dipisahkan dari eksistensi masyarakat Minangkabau sebagai penyangga kebudayaan. Ragam gerak yang digunakan dalam gerak galombang Randai itu kiranya tidak hanya sekedar hiasan keindahan gerak be- laka (tangibel), namun ia dapat diterjemahkan, sekaligus merupakan simbol atau lambang yang bermakna  mendidik (intangibel), dan dapat   menjadi teladan dalam kehidupan se- hari-hari dalam masyarakat adat di Minangkabau. Kata Kunci: estetika Tari Minang, Randai, analisis tekstual-kontekstual  


Author(s):  
Ahkam Jayadi

AbstractForm of law function and target require the existence of cultural support of sense of justice and law. Cultural of Indonesia law formed of customary law and religion law (Islamic) which during hundreds of year have lived. Fatal of him Colonist of Dutch bringing new law system, hence customary law and religion law placed on course under Europe law. The Paradigm permanent and continued by government. Customary law even no longger esteem as a system punish and religion law only esteemed to dismember. As a result in the middle of society woke up by culture punish and sense of justice which is majemuk with ill defined form. Culture punish and formed sense of justice become pemicu the happening of conflict of horizontal vertical conflict and in the middle of society.  Keyword : Sense Of Justice Mewujudnya tujuan dan fungsi hukum mensyaratkan adanya dukungan budaya hukum dan kesadaran hukum. Budaya hukum Indonesia terbentuk dari hukum adat dan hukum agama (Islam) yang selama ratusan tahun telah hidup bermesraan. Celakanya Penjajah Belanda yang membawa sistem hukum baru, maka hukum adat dan hukum agama ditempatkan pada posisi dibawah hukum Eropa.  Paradigma tersebut dilanggengkan dan dilanjutkan oleh pemerintah. Hukum adat bahkan tidak lagi dihargai sebagai sebuah sistem hukum dan hukum agama hanya dihargai sepenggal-sepenggal. Akibatnya di tengah masyarakat terbangun budaya hukum dan kesadaran hukum yang majemuk dengan wujud yang tidak jelas. Budaya hukum dan kesadaran hukum yang terbentuk menjadi pemicu terjadinya konflik horizontal dan konflik vertikal di tengah masyarakat.Kata kunci : Kesadaran Hukum


2021 ◽  
Vol 8 (2) ◽  
pp. 91-97
Author(s):  
Yong-Chao Hou ◽  
Fiona Timmins ◽  
Qian Zhou ◽  
Ju-Zi Wang

Abstract Objective The aim of the authors is to clarify the concept of comfort at the end-of-life in order to support understandings of fundamental nursing care needed at this stage of healthcare. Methods The Walker and Avant framework was applied to develop a deeper understanding of the concept of comfort at the end of life. Results Five defining attributes of comfort in the end-of-life were identified and they are having a peaceful home-life environment, trust and consolation, proximity and social-cultural support, alleviation of suffering, and a process of integrated intervention by nurses. Conclusions At the end-of-life patients commonly experience physical, psychological, social-cultural, and environmental discomfort. Patients’ families also encounter significant challenges. However, their comfort needs are often secondary to that of the patient. Additionally, a lack of clarity exists regarding the holistic meaning of comfort at the end-of-life, which can largely be confined to understandings of physical comfort for the patient, with a limited understanding of addressing family/caregivers’ needs. Therefore, this concept analysis may provide some guidance in this regard and also provides support toward a more integrated understanding of the concept.


2010 ◽  
Author(s):  
Heather Pierce ◽  
Lisa A. Steelman ◽  
Jaci Jarrett Masztal ◽  
Gabriela Pashturro

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