The school of Ibn ‘Arabī

2020 ◽  
pp. 510-523
Author(s):  
William C. Chittick
Keyword(s):  
Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 156
Author(s):  
Julia Alonso

This paper is an investigation of the divine feminine power as depicted in the texts of Hispanic mystics from Sufi, Hebrew, and Christian traditions. This work is intended to investigate the origin and subsequent development of a transcendent reconciliation of polarity, its diverse manifestations, and the attainment of a common goal, the quintessential of the Perfect Human Being. The architect of the encounter that leads to Union is “Sophia.” She is the Secret. Only those who are able to discern Her own immeasurable dimension may contemplate the Lady who dwells in the sacred geometry of the abyss. Sophia is linked to the hermetic Word, She is allusive, clandestine, poetic, and pregnant with symbols, gnostic resonances, and musical murmurs that conduct the “traveler” through dwellings and stations towards an ancient Sophianic knowledge that leads to the “germinal vesicle,” the “inner wine cellar,” to the Initium, to the Motherland. She is the Mater filius sapientae, who through an alchemical transmutation becomes a song to the absent Sophia whose Presence can only be intuited. Present throughout the Creation, Sophia is the axis around which the poetics of the Taryuman al-ashwaq rotates and the kabbalistic Tree of Life is structured.


1970 ◽  
Vol 20 (4) ◽  
pp. 433
Author(s):  
Toshihiko Izutsu ◽  
Henry Corbin ◽  
Ralph Manheim

Oriens ◽  
1966 ◽  
Vol 18-19 (1) ◽  
pp. 355-358
Author(s):  
Paul Wernst
Keyword(s):  

2020 ◽  
pp. 497-509
Author(s):  
William C. Chittick
Keyword(s):  

2017 ◽  
Vol 2 (1) ◽  
pp. 35-46
Author(s):  
Syihabul Furqon ◽  
Busro Busro
Keyword(s):  

Pada periode Seljuk, dinasti Abasiyah, fakultas-fakultas pengetahuan berkembang sedemikian rupa. Filsafat, kalam, tafsir, yurisprudensi Islam dan mistisisme mengemuka; demikian pula hanya dengan friksi dan sentimen yang saling bertentangan. Pada periode ini, signifikansi dari doktrin Al-Ghazali atas empat diskursus fakultas Islam utama meliputi filsafat, teologi, yurisprudensi dan mistisisme didudukkan dan dikodifikasi sedemikian rupa. Filsafat, setlah serangan Al-Ghazali yang dianggap meruntuhkan dasar filosofis terbukti keliru. Sebab mistisisme filosofis dipostulatkan sejak periode Al-Ghazali dan mendorong penelaahan metafisika sampai pada puncaknya di tangan Ibn ‘Arabi kelak. Pada satu aspek lain Al-Ghazali mendamaikan friksi di kalangan yurisprudensi Islam yang cenderung tekstual-dognatis dengan kalangan yang pada masa itu dinafikan kesahihannya: mistisisme Islam (sufisme). Signifikansi Al-Ghazali dalam ranah-ranah ini berimplikasi luas sampai saat ini; dan mendorong sebagai apa yang tersirat dalam otobiografi spiritualnya sebagai: etape perjalanan spiritual.


2020 ◽  
Vol 20 (1) ◽  
pp. 69
Author(s):  
Derry Ahmad Rizal

This paper aims to do a study of the concept of a perfect human being by taking two corners of the field of characters, Friedrich Williams Nietzsche and Ibn ‘Arabi. In this case the two figures convey their thoughts on how to become perfect human beings. Nietzsche who gives a view about humans must be able, strong and be themselves in facing all their problems. Making humans superior in Netzsche's view. On the other hand Ibn Arabi who explained about the nature of being a perfect human being, and humans themselves are a reflection of the formation of a real God on earth. The level in achieving goals as a perfect human being. The categorization of macrocosm and microcosm in looking at differences in "humans".


ULUMUNA ◽  
2016 ◽  
Vol 20 (2) ◽  
pp. 353-372
Author(s):  
Mutawali Mutawali

Irfānī epistemology is one of the Islamic philosophical paradigms for understanding religious texts including the Qur'ānic texts. It maintains that the source of knowledge is intuition that puts emphasis on spiritual cultivation, not text or reason. Although this epistemology is criticized, it has been introduced Muslim scholars since the end of 4th and the beginning of 5th-century hijra as shown by Abū ‘Abd al-Raḥmān Sullāmī, Abū al-Ḥusayn Nūrī, Abū Manṣūr al-Ḥallāj and Ibn ‘Aṭā’ Allāh through their work Ḥaqā’iq al-Tafsīr. ‘Abd al-Karīm bin Hawazan Qushayrī, Ibn Sīnā, Ibn ‘Arabī, and Ṣadr al-Dīn Qunāwī, just to mention some, are the next generation of Muslim scholars who are concerned with it. This study examines the construction and the development of ‘irfānī epistemology as it is seen from the work of those scholars. It argues that ‘irfānī epistemology constitutes one important and fundamental Islamic episteme that serves to complete the other types of episteme, such as burhānī and bayānī. DOI: http://dx.doi.org/10.20414/ujis.v20i2.887


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