The Biology of Horror: Gothic Literature and Film; Gothic Passages: Racial Ambiguity and the American Gothic

2006 ◽  
Vol 78 (3) ◽  
pp. 635-637
Author(s):  
E. Gentry
Author(s):  
Arthur Redding

This chapter notes how traditional American gothic literature has been largely motivated by racial dread and fears of miscegenation. It then argues that many contemporary ethno-fiction writers repurpose gothic tropes and idioms to two ends. The first is to critique anxieties of American gothic in order to expose the racialism embedded in the assimiliationist and hegemonic narrative of upward mobility defined by the ethnic ‘melting pot’. The second is to use these gothic redeployments imaginatively to disinter the voices of those legions who have died and disappeared, un-mourned.


2003 ◽  
Vol 57 (1) ◽  
pp. 95
Author(s):  
Steffen Hantke ◽  
Jack Morgan

Author(s):  
Thomas Ærvold Bjerre

Southern Gothic is a mode or genre prevalent in literature from the early 19th century to this day. Characteristics of Southern Gothic include the presence of irrational, horrific, and transgressive thoughts, desires, and impulses; grotesque characters; dark humor, and an overall angst-ridden sense of alienation. While related to both the English and American Gothic tradition, Southern Gothic is uniquely rooted in the South’s tensions and aberrations. During the 20th century, Charles Crow has noted, the South became “the principal region of American Gothic” in literature. The Southern Gothic brings to light the extent to which the idyllic vision of the pastoral, agrarian South rests on massive repressions of the region’s historical realities: slavery, racism, and patriarchy. Southern Gothic texts also mark a Freudian return of the repressed: the region’s historical realities take concrete forms in the shape of ghosts that highlight all that has been unsaid in the official version of southern history. Because of its dark and controversial subject matter, literary scholars and critics initially sought to discredit the gothic on a national level. Edgar Allan Poe (1809–1849) became the first Southern Gothic writer to fully explore the genre’s potential. Many of his best-known poems and short stories, while not placed in a recognizable southern setting, display all the elements that would come to characterize Southern Gothic. While Poe is a foundational figure in Southern Gothic, William Faulkner (1897–1962) arguably looms the largest. His fictional Yoknapatawpha County was home to the bitter Civil War defeat and the following social, racial, and economic ruptures in the lives of its people. These transformations, and the resulting anxieties felt by Chickasaw Indians, poor whites and blacks, and aristocratic families alike, mark Faulkner’s work as deeply Gothic. On top of this, Faulkner’s complex, modernist, labyrinthine language creates in readers a similarly Gothic sense of uncertainty and alienation. The generation of southern writers after Faulkner continued the exploration of the clashes between Old and New South. Writers like Tennessee Williams (1911–1983), Carson McCullers (1917–1967), and Flannery O’Connor (1925–1964) drew on Gothic elements. O’Connor’s work is particularly steeped in the grotesque, a subgenre of the Gothic. African American writers like Zora Neale Hurston (1891–1960) and Richard Wright have had their own unique perspective on the Southern Gothic and the repressed racial tensions at the heart of the genre. Southern Gothic also frames the bleak and jarringly violent stories by contemporary so-called Rough South writers, such as Cormac McCarthy, Barry Hannah, Dorothy Allison, William Gay, and Ron Rash. A sense of evil lurks in their stories and novels, sometimes taking on the shape of ghosts or living dead, ghouls who haunt the New Casino South and serve as symbolic reminders of the many unresolved issues still burdening the South to this day.


Author(s):  
Maisha Wester

By now critics have clearly recognized the ways in which foundational Gothic texts are rife with discourses and debates on racial otherness. Critical studies have especially revealed the conjunction of racial otherness and monstrosity in British and American Gothic Literature. However, as Toni Morrison explains in her seminal collection Playing in the Dark, the appearance of such monstrous racial others in literary texts is rarely about the actuality of the racial minority, but rather about white anxiety and self-construction. Extending that observation, this essay specifically examines how Black Gothic writers have understood and critiqued Gothic theorizations of race as participants in larger discourses which produce an uncanny whiteness. This essay even shows the ways Black Gothic writers have variously sought to re-appropriate and alter - and thereby re-theorize -- the meaning and uses of monstrosity in relation to race.


Author(s):  
Joel Faflak

This Companion surveys the traditions and conventions of the dark side of American culture - its repressed memories, its anxieties and panics, its fears and horrors, its obsessions and paranoias. Featuring new critical essays by established and emerging academics from a range of national backgrounds, this collection offers new discussions and analyses of canonical and lesser-known literary and other works. Its scope ranges from the earliest manifestations of American Gothic traditions in frontier narratives and colonial myths, to its recent responses to contemporary global events. Moving from analyses of eighteenth-century literature to twenty-first century video games, and touching upon visual art, film, and television, serial killers, monsters, education and cityscapes, this Companion aims to demonstrate the centrality of the gothic to American culture writ large through four key sections: Gothic Histories, Gothic Identities; Gothic Genres, Gothic Sites; Gothic Media; and American Creatures.


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