Yedoma Permafrost Genesis: Over 150 Years of Mystery and Controversy

Since the discovery of frozen megafauna carcasses in Northern Siberia and Alaska in the early 1800s, the Yedoma phenomenon has attracted many Arctic explorers and scientists. Exposed along coastal and riverbank bluffs, Yedoma often appears as large masses of ice with some inclusions of sediment. The ground ice particularly mystified geologists and geographers, and they considered sediment within Yedoma exposures to be a secondary and unimportant component. Numerous scientists around the world tried to explain the origin of Yedoma for decades, even though some of them had never seen Yedoma in the field. The origin of massive ice in Yedoma has been attributed to buried surface ice (glaciers, snow, lake ice, and icings), intrusive ice (open system pingo), and finally to ice wedges. Proponents of the last hypothesis found it difficult to explain a vertical extent of ice wedges, which in some cases exceeds 40 m. It took over 150 years of intense debates to understand the process of ice-wedge formation occurring simultaneously (syngenetically) with soil deposition and permafrost aggregation. This understanding was based on observations of the contemporary formation of syngenetic permafrost with ice wedges on the floodplains of Arctic rivers. It initially was concluded that Yedoma was a floodplain deposit, and it took several decades of debates to understand that Yedoma is of polygenetic origin. In this paper, we discuss the history of Yedoma studies from the early 19th century until the 1980s—the period when the main hypotheses of Yedoma origin were debated and developed.

"Improved Countenance": Capitalist Relations in Mansfield Park

There is no neat division between the economic and the domestic. Not only are they connected, but their meaning, structure, and value are decidedly conditioned by one another. Yet, since it is capitalism’s nature to conceal exploitation, domesticity becomes outwardly coded as the domain of tradition, despite the productive forces of the market shaping domesticity through the process of social reproduction. Lise Vogel asks how the worker is produced in capitalism, analyzing the peculiar way women are exploited in this process. Using Vogel’s theory of labor and Marx’s analysis of commodity fetishism, this thesis analyzes Jane Austen’s Mansfield Park as a remarkable and salient example of capitalist relations invading and determining the realm of the domestic in the early 19th-century. At the beginning of the novel, Fanny Price, the protagonist of the novel, is intimately involved in social reproduction, but when she is displaced to the extravagant halls of Mansfield Park, her uncle’s estate, she enters the commodity sphere and becomes an ideological weapon, emptied out of her original and unique value to fervently justify the ruling class's power.

IMPLEMENTASI DATA STORAGE SERVER PADA JARINGAN INTERNET MENGGUNAKAN OWNCLOUD

This article deals with Islamic education and modernityin the Middle East. Modern education began to beknown in Egypt since the advent of Napoleon Bonapartein the early 19th century in this country. However, it wasin the epoch of Muhammad Ali that the transision fromtraditional education to modern education began.Further, in the time of Ismail Pasya due to educationreorganization, traditional education began to competewith secular-modern education.

The Development of the Norms and Institutions of Criminal Law in the Transcaucasia Region at the Beginning of the 19th Century

The authors study the development of criminal law in the Transcaucasia region of the Russian Empire in the early 19th century, and discuss the political and legal significance of the accession of Transcaucasia to the Russian Empire. The normative basis of the research is various agreements of the Russian Empire, including agreements with the Khanates of Northern Azerbaijan, the acts of the supreme power —decrees, manifests and instructions, as well as the corresponding narrative materials. The methodological basis of this research is the general dialectic method of scientific cognition, the methods of empirical and theoretical character: description, formalization, comparison, analysis, generalization, deduction and induction, hypothesis, as well as the special legal methods: formal legal, comparative legal. Research results made it possible to prove that, before Transcaucasia joined the Russian Empire, social relationships in the region, including criminal law ones, were regulated by both written and common law, and that state and political changes lead to changes in criminal legislation throughout the whole history. When Transcaucasia, which has a multi-national and multi-confessional population, joined the Russian Empire, the central government faced the task of working out a special criminal law policy of protecting the society from criminal infringements, as well as some other goals and tasks in this area. The authors determine the degree to which the borderland policy of the state influenced the development of the borderland criminal policy, describe legal acts that enacted changes in the criminal legislation. Special attention is paid to describing the institutions of criminal law that underwent changes though the participation of the state in this process; specifics of the goals and tasks of government coercion, as well as the general basics of sentencing are evaluated. The conducted analysis of the contents of historical legal acts allowed the authors to conclude that, after joining the Russian Empire, the essential tasks of the criminal law of Transcaucasia were, for the first time, formulated at the normative level, including such tasks as crime prevention and the protection of individuals and public safety from criminal infringements. The fundamental principles of humanism and justice, different from the previously dominant ones, were established in the criminal law.

“Teaching the poor of the Irish nation”: The Endeavours of the Protestant “Sons of Erin” to Educate Their Catholic “Brethren” in the Age of Catholic Agitation, 1800–1850

In Ireland, the Protestant missionary impetus of the early 19th century, known as the 'Second Reformation', coincided with Daniel O’Connell’s movement for the emancipation of Catholics and the Repeal of the Union which concurrently met with resounding success. As the Irish nationalist movement was becoming more and more catholicised, The Irish Society for Promoting the Education of the Native Irish through the Medium of Their Own Language promoted access to the Bible in “the pure Gaelic language and the Irish character” for both the spiritual salvation of “the [poorer] sons of Erin” and “the political repose and moral amelioration of Ireland.” Even if the Second Reformation has often been considered as an attempt at anglicising the Irish through conversion, a reassessment of the reciprocal influences of Protestant missions and Irish nationalism is timely. Therefore, this paper, relying on a wide range of archival material, intends to examine how the discourse of this Protestant society disrupted the status quo of Irish and British identities. Was the Society’s redefinition of Irish identity, which combined a shared Irish culture with loyalty to the British state, perceived by O’Connell’s nationalist movement as a threat or an opportunity? This exploration of the relationship between Christianity and nationalism highlights the complex ties that can be found between several layered identities and disrupts the binaries of the vernacular being promoted by the champions of independence and of native languages being erased by the advocates of imperial rule.

Affection and Solidarity among 19th-Century Black Intellectuals in Rio de Janeiro and São Paulo

Brazil had the largest population of free and freed Black people on the continent, starting in the early 19th century, despite being the last country in the Americas to abolish slavery. The 1872 General Census of the Empire reported that six out of every ten Black or brown people could claim a series of rights associated with citizenship by virtue of not being enslaved. These included some individuals who were literate and active in the cultural and political spaces in which plans for the country’s present and future were drawn up. Especially in the second half of the 19th century, a time of deepening crisis for the slaveholding system, individuals such as José Ferreira de Menezes, Luiz Gama, Machado de Assis, José do Patrocínio, Ignácio de Araújo Lima, Arthur Carlos, and Theophilo Dias de Castro, all of whom were born free and resided in São Paulo and Rio de Janeiro, invested in their individual aspirations but also joined groups that defended the citizenship rights of free, freed, and enslaved Black people. Facing daily experiences of “color prejudice,” they not only participated in debates waged in the abolitionist, Black, literary, and general press, but they also played leading roles in the creation of mechanisms and instruments of resistance, confrontation, and dialogue. Although this aspect has not received much attention in recent historical accounts that recognize their existences, these and other Black intellectuals developed bonds of affection and solidarity over the course of their careers. To reflect on the scope of this shared racial identity in the latter 19th century and the possible impact of these ties on public positions taken by Black intellectuals, the demonstrations of friendship and companionship experienced by these individuals are traced, as well as by some others. An exercise in approaching the traces of different practices surrounding the politicization of race is given, and paths for future research on the social history of ideas and antiracism in Brazil are suggested.

The Systematization and Preservation of Cultural Heritage of National Minorities in the Context of the Postmodern Philosophy

The article studies the Jewish cemetery which provides a significant amount of historical information about various aspects of the life of the Jewish community which have long been out of focus. The objective of the research lies in proving the relevance of marginal culturally significant objects in the context of postmodern philosophy, as well as explaining and analyzing the compositional ways and peculiarities of plastic images of the facades of the gravestones in Kremenets, one of the Volyn areas of the Jewish culture in the 18th century – the early 19th century. The article focuses on the most common method of studying the monuments of Jewish gravestone epigraphy. The methodology of the research is based on the regionalist approaches to the problem and the application of culturological, retrospective comparative-historical methods and the use of critical analysis. For the first time, the artistic and style peculiarities of the memorial plastic arts of Jewish cemetery in Kremenets are analysed and the historical factors that influenced them are explicated. It was proved that the historical and cultural value of the Jewish necropolis in Kremenets lies in its originality. The cemetery is one of the oldest in Europe and contains unique information on the history, customs and culture of the Jewish people. It can become a promising object of visit for postmodern consumers, interested in unpopular and marginal tourist artefacts.

Characteristics of unpaved roads in the late 18th century – early 19th century, and the design of the first wooden trackway as a forerunner to the Bukovyna railways

In the history of Bukovinian social life in the 1840–1850s, an important role is played by the fierce struggle for the introduction of rail transport. This struggle took place in the deepening crisis of the feudal system and the development of capitalism in the Austrian Empire. Primitive medieval methods of transporting goods and passengers by waterways and unpaved roads, which for centuries met the needs of feudal Bukovyna, became a brake on the economic, social and political progress of the Bukovyna region. The beginning of the transport revolution in England had a huge public response in Austria-Hungary. The rapidly developing relationship between scientists and engineers from Austria, Western Europe and America in this period made a large contribution to the process, as the newest means of transportation were spreading in the early 19th century, first of all, in the industrialized regions of Europe. These regions had enough funds for the construction of roads because they could develop different methods of production. Today we are mostly interested in the projects of construction of typical means of transportation on agricultural lands with practically no industry. In the early 19th century, Bukovyna was one of them. The purpose of this article is to thoroughly analyze unpaved roads of the late 18th – early 19th century, as well as the project of the first wooden trackway as the forerunner of the Bukovyna railways. To achieve this purpose, the authors first reviewed how railways were constructed in the Austrian Empire during 1830s – 1850s. Then, in contrast with the first railway networks that emerged and developed in the Austrian Empire, the authors made an analysis of the condition and characteristics of unpaved roads in Bukovyna. The government's attention to Bukovyna's roads was explained by their military, economic and political significance for the Austrian Empire by the end of the 18th – early 19th century. There was a number of state trackways built on the territory of Bukovyna which crossed the region and ensured the military interconnection of two Austrian provinces named – Galicia and Transylvania, as well as approached the borders of the Russian Empire and the Danube principalities. At the same time, they helped to restore the suspended trade flow in Bukovyna. In addition, the authors considered the first attempt to create a wooden trackway as a prototype and predecessor of the Bukovyna railway. It is evident that such an idea played a significant role in shaping the development strategy of the region in the minds of Austrian and Bukovinian officials, and became a forerunner for main and regional railways in Bukovyna.

Dharma in America: A Short History of Hindu-Jain Diaspora by Pankaj Jain

As a scholar of diaspora studies and having read a fair share of literature on diaspora, there is one question that I always ask before starting to read a book on diaspora: why is it important to know about diaspora? A related question is, important to whom? Why do we need to tell stories of those who have left? I determine the eminence of the book based on how far the author has been able to answer the above questions and Dharma in America doesn’t disappoint me. Although every immigrant story is amazing, the Journey of Indians in America is distinctive on many fronts including education, income and entrepreneurship. Once “lost actors” are now “national assets” for both the host country and the homeland. Immigration to the United States from India started in the early 19th century when Indian immigrants began settling in communities along the West Coast. Although they originally arrived in small numbers, new opportunities arose in the middle of the 20th century, and the population grew larger in the following decades. As of 2019, about 2.7 million Indian immigrants resided in the United States (Hanna & Batlova, 2020). Today, Indian immigrants account for approximately 6 per cent of the U.S. foreign-born population, making them the second-largest immigrant group in the country, after Mexicans (Ibid).

Colonialism on Spatial Transformation: A Socio-Spatial Analysis of the Outdoor Transitional Spaces of Sri Lankan House

Sri Lanka, under the British from the early 19th century to 1948, saw a rapid growth in urban areas and the emergence of metropolitan bourgeoisie. Increasing demand for housing was met through housing schemes and private houses on smaller plots. Previous colonials, the Portuguese and the Dutch, adapted and continued the traditional house forms where outdoor transitional spaces such as verandas and courtyards remained as an integral part responding to climate and socio-cultural needs. However, the British period saw the advent of two noteworthy types of housing—a smaller re-adapted traditional house and an imported version of an all-enclosed house. This study evaluates the shift in socio-spatial role of the outdoor transitional spaces of single-unit houses from pre-colonial time up to independence using graphical analysis of the plan form combined with interviews on use of space.