Virgin Territories

2022 ◽  
Vol 2022 (142) ◽  
pp. 119-132
Author(s):  
David Serlin

Abstract In this wide-ranging conversation, David Serlin (University of California, San Diego) and Roland Betancourt (University of California, Irvine) discuss questions of sexual consent and sexual violence in the visual culture of early Christian art as inspired by Betancourt’s recent book, Byzantine Intersectionality: Sexuality, Gender, and Race in the Middle Ages (2020). Drawing on rare manuscripts and other objects of worship from institutional archives, Betancourt analyzes and contextualizes numerous Byzantine visual texts featuring often confounding representations of sexual acts or gendered behavior that later Christian interpreters would treat as conventional or settled. For Betancourt, early Christian authors and artists were far more open to troubling and experimenting with depictions of sexual and gendered narratives than many medievalists (and, importantly, non-medievalists) have been trained to see.

1983 ◽  
Vol 76 (3) ◽  
pp. 375-378 ◽  
Author(s):  
Boniface Ramsey

The image of the Good Shepherd was by far the most popular representation of Christ in the Church's first four centuries. In his article on the subject in the Dictionnaire d'archéologie chrétienne et de liturgie, Henri Leclerq gives more than three hundred examples, dating to the beginning of the fifth century, and his list is by no means exhaustive. In the first half of the fifth century, however, the Good Shepherd suddenly vanishes from Christian art in both East and West, with perhaps a few relatively insignificant exceptions, to be replaced by the images of Christ as teacher and as king—images that had become increasingly important in the iconography of Christ over the course of the previous hundred years. The Good Shepherd did not reappear upon the scene until well into the Middle Ages. What was responsible for its disappearance?


Author(s):  
Maria A. Lidova ◽  

The paper is dedicated to the earliest formative stages of Annunciation imagery. Although it was widely spread in the Middle Ages, only a few examples of the scene survive from the early Christian period. Judging by the existing material evidence, it can be argued that the image of the Annunciation acquired recognizable and fully-fledged form only in the fifth century. Early examples reveal distinct formative stages of the iconography and the gradual introduction of additional features, enriching the content and visual rendering of this highly significant visual theme. This paper analyzes the influence of Apocrypha, as well as of the early theological tradition, on the development of the Annunciation scene and reveals the importance of this material to the study of the cult of the Mother of God.


2017 ◽  
Author(s):  
Sung-Jin Kim ◽  
Jung-Min Kim ◽  
Joo-Cheol Shim ◽  
Beom-Joo Seo ◽  
Sung-Soo Jung ◽  
...  

Author(s):  
Eunsong Kim

The Archive for New Poetry (ANP) at the University of California San Diego was founded with the specific intention of collecting alternative, small press publications and acquiring the manuscripts of contemporary new poets. The ANP’s stated collection development priority was to acquire alternative, non-mainstream, emerging, “experimental” poets as they were writing and alive, and to provide a space in which their papers could live, along with recordings of their poetry readings. In this article, I argue that through racialized understandings of innovation and new, whiteness positions the ANP’s collection development priority. I interrogate two main points in this article: 1) How does whiteness—though visible and open—remain unquestioned as an archival practice? and 2) How are white archives financed and managed? Utilizing the ANP’s financial proposals, internal administrative correspondences, and its manuscript appraisals and collections, I argue that the ANP’s collection development priority is racialized, and this prioritization is institutionally processed by literary scholarship that linked innovation to whiteness. Until very recently, US Experimental and “avant-garde” poetry has been indexed to whiteness. The indexing of whiteness to experimentation, or the “new” can be witnessed in the ANP’s collection development priorities, appraisals, and acquisitions. I argue that the structure of the manuscripts acquired by the ANP reflect literary scholarship that theorized new poetry as being written solely by white poets and conclude by examining the absences in the Archive for New Poetry.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LV contains: a methodological examination on how the evidence for Presocratic thought is shaped through its reception by later thinkers, using discussions of a world soul as a case study; an article on Plato’s conception of flux and the way in which sensible particulars maintain a kind of continuity while undergoing constant change; a discussion of J. L. Austin’s unpublished lecture notes on Aristotle’s Nicomachean Ethics and his treatment of loss of control (akrasia); an article on the Stoics’ theory of time and in particular Chrysippus’ conception of the present and of events; and two articles on Plotinus, one that identifies a distinct argument to show that there is a single, ultimate metaphysical principle; and a review essay discussing E. K. Emilsson’s recent book, Plotinus.


Author(s):  
Alison I. Beach

This chapter discusses scribes from antiquity and the early Christian era through the late Middle Ages: their professions, class, gender, education, religion, age, etc. The status of scribes varied dramatically from period to period, reflecting changes in literacy and respect for the written word. The author discusses monastic attitudes towards writing, the influence of different monastic orders and reform movements on ideas about scribes, and the place of scribal activity in Universities and secular bureaucracies.


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