scholarly journals John Fletcher’s Collaborator on The Noble Gentleman

2020 ◽  
Vol 7 (2) ◽  
pp. 43-60
Author(s):  
Darren Freebury-Jones

Although John Fletcher is recognized as one of the most influential dramatists of the early modern period, many of the theories concerning the divisions of authorship in his collaborative plays continue to present insoluble difficulties. For instance, according to the soundly based chronology developed by Martin Wiggins, many plays attributed in part to Francis Beaumont appear to have been written after Beaumont had ceased writing (c. 1613), or even after he died in 1616. A prime example would be The Noble Gentleman (1626), which E. H. C. Oliphant and Cyrus Hoy attributed in part to Beaumont. Modern scholarship holds that this was Fletcher’s last play and that it was completed by another hand after Fletcher died in 1625. This article offers the most comprehensive analysis yet undertaken of the stylistic qualities of the “non-Fletcher” portions in this play in relation to dramatists writing for the King’s Men at the time, thereby opening up several new lines of enquiry for co-authored plays of the period. Seeking to broaden our understanding of the collaborative practices in plays produced by that company in or around 1626, through a combination of literary-historical and quantitative analysis, the article puts forth a new candidate for Fletcher’s posthumous collaborator: John Ford.

Public ◽  
2019 ◽  
Vol 31 (59) ◽  
pp. 78-87
Author(s):  
Shannon Lambert

Using the performative and affective elements of Gilles Deleuze’s conception of “meat,” I argue that the literary representation of stag hunting in the early modern period can serve as a model for an embodied understanding of interspecies communication and interaction. The stag hunt—more than any other form of hunting during the early modern period—is frequently construed in allegorical terms, which sustain human-animal divisions and reinforce notions of human superiority. However, beginning with George Gascoigne’s treatise The Noble Arte of Venerie or Hunting (1575), I explore how elements of the stag hunt like imitation blur these boundaries, posing a challenge to essentialist conceptions of the human, and opening up more fluid mediums of corporeal communication.I then turn to Jaques’ encounter with the stag in Shakespeare’s As You Like It (1599) to consider the potential for trans-species communication of material “passions.” My approach resonates with current work like that of Ralph Acampora, which attempts to shift the grounds of humans’ ethical consideration for animals from the psyche to the soma.


Author(s):  
Adrian Streete

During the early modern period, doctrinal debate was at the forefront of intellectual and political life. The interrogation of religious ideology on stage often provoked controversy and reaction. Playwrights responded to, but also attempted to shape, these religious debates. I argue that periodic attempts by the authorities to ‘reform’ the stage were only partially successful. Paradoxically, however, the incompletion of these efforts were deeply generative for dramatists, opening up a wide range of aesthetic possibilities that were exploited throughout the period. The second part of this chapter examines some of these possibilities in more detail, and in light of the ‘turn to religion’ in recent scholarship, looks in particular at drama and the Bible, and the exploration of various religious passions on stage.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Minako Nakayasu

Abstract The purpose of this paper is to conduct the first systematic analysis of the spatio-temporal systems in Shakespeare’s dialogues along the lines of historical pragmatics and discourse analysis. The text used for analysis is The Riverside Shakespeare edited by Evans (1997). Language employs spatio-temporal systems by which the speakers judge how distant the situations they wish to express are from their domain. Such relationships of space and time are embodied by spatio-temporal elements such as pronouns, demonstratives, adverbs, tenses, and modals, with a proximal (close) and distal (distant) distinction. These elements can be related to each other to take either a proximal or distal perspective not only in either the spatial or temporal domain, but also in the integrated spatio-temporal domain. The speakers can continue to take the same perspective, or alternate different perspectives, in discourse. However, few studies have attempted such a comprehensive analysis of spatio-temporal systems in the development of English, not to mention in its Early Modern period. This paper performs both quantitative and qualitative analyses of the spatio-temporal systems in Julius Caesar. First, a quantitative analysis of how frequently each element of space and time is employed shows which perspective, i.e., proximal or distal, is likely to be taken. Second, a qualitative analysis reveals how these elements are related with each other to take either proximal or distal perspective, and how these perspectives change in discourse. In these analyses, the present paper pays attention to the interactions between the interlocutors in order to investigate how these interactions in dialogues impact the selection of elements of space and time.


2012 ◽  
pp. 135-152 ◽  
Author(s):  
O. Volkova

The article describes the evolution of accounting from the simple registration technique to economic and social institution in medieval Italy. We used methods of institutional analysis and historical research. It is shown that the institutionalization of accounting had been completed by the XIV century, when it became a system of codified technical standards, scholar discipline and a professional field. We examine the interrelations of this process with business environment, political, social, economic and cultural factors of Italy by the XII—XVI centuries. Stages of institutionalization are outlined.


2020 ◽  
Vol 43 (1) ◽  
pp. 9-50
Author(s):  
Camilla Russell

The Jesuit missions in Asia were among the most audacious undertakings by Europeans in the early modern period. This article focuses on a still relatively little understood aspect of the enterprise: its appointment process. It draws together disparate archival documents to recreate the steps to becoming a Jesuit missionary, specifically the Litterae indipetae (petitions for the “Indies”), provincial reports about missionary candidates, and replies to applicants from the Jesuit superior general. Focusing on candidates from the Italian provinces of the Society of Jesus, the article outlines not just how Jesuit missionaries were appointed but also the priorities, motivations, and attitudes that informed their assessment and selection. Missionaries were made, the study shows, through a specific “way of proceeding” that was negotiated between all parties and seen in both organizational and spiritual terms, beginning with the vocation itself, which, whether the applicant departed or not, earned him the name indiano.


2017 ◽  
Vol 5 (1) ◽  
pp. 56-79
Author(s):  
Sara Zandi Karimi

This article is a critical translation of the “History of the Ardalānids.” In doing so, it hopes to make available to a wider academic audience this invaluable source on the study of Iranian Kurdistan during the early modern period. While a number of important texts pertaining to the Kurds during this era, most notably the writings of the Ottoman traveler Evliya Chalabi, focus primarily on Ottoman Kurdistan, this piece in contrast puts Iranian Kurdistan in general and the Ardalān dynasty in particular at the center of its historical narrative. Thus it will be of interest not only to scholars of Kurdish history but also to those seeking more generally to research life on the frontiers of empires.Keywords: Ẕayl; Ardalān; Kurdistan; Iran.ABSTRACT IN KURMANJIDîroka Erdelaniyan (1590-1810)Ev gotar wergereke rexneyî ya “Dîroka Erdelaniyan” e. Bi vê yekê, merema xebatê ew e ku vê çavkaniya pir biqîmet a li ser Kurdistana Îranê ya di serdema pêş-modern de ji bo cemawerê akademîk berdest bike. Hejmareke metnên girîng li ser Kurdên wê serdemê, bi taybetî nivîsînên Evliya Çelebî yê seyyahê osmanî, zêdetir berê xwe didine Kurdistana di bin hukmê Osmaniyan de. Lê belê, di navenda vê xebatê de, bi giştî Kurdistana Îranê û bi taybetî jî xanedana Erdelaniyan heye. Wisa jî ew dê ne tenê ji bo lêkolerên dîroka kurdî belku ji bo ewên ku dixwazin bi rengekî berfirehtir derheq jiyana li ser tixûbên împeretoriyan lêkolînan bikin jî dê balkêş be.ABSTRACT IN SORANIMêjûy Erdellan (1590-1810)Em wutare wergêrranêkî rexneyî “Mêjûy Erdellan”e, bew mebestey em serçawe girînge le ser Kurdistanî Êran le seretakanî serdemî nwê bixate berdest cemawerî ekademî. Jimareyek serçawey girîng le ser kurdekan lew serdeme da hen, diyartirînyan nûsînekanî gerîdey ‘Usmanî Ewliya Çelebîye, ke zortir serincyan le ser ‘Kurdistanî ‘Usmanî bûwe. Em berheme be pêçewanewe Kurdistanî Êran be giştî, we emaretî Erdelan be taybetî dexate senterî xwêndinewekewe. Boye nek tenya bo twêjeranî biwarî mêjûy kurdî, belku bo ewaney le ser jiyan le sinûre împiratoriyekan twêjînewe deken, cêgay serinc debêt.


2020 ◽  
Vol 54 (1-3) ◽  
pp. 72-98
Author(s):  
Nikolaos Chrissidis

Abstract The article first surveys Greek interpretations of the creation of the Russian Holy Synod by Peter the Great. It provides a critical assessment of the historiographical paradigm offered by N.F. Kapterev for the analysis of Greek-Russian relations in the early modern period. Finally, it proposes that scholars should focus on a Greek history of Greek-Russian relations as a complement and possibly corrective to the Kapterev paradigm.


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