Drama

Author(s):  
Adrian Streete

During the early modern period, doctrinal debate was at the forefront of intellectual and political life. The interrogation of religious ideology on stage often provoked controversy and reaction. Playwrights responded to, but also attempted to shape, these religious debates. I argue that periodic attempts by the authorities to ‘reform’ the stage were only partially successful. Paradoxically, however, the incompletion of these efforts were deeply generative for dramatists, opening up a wide range of aesthetic possibilities that were exploited throughout the period. The second part of this chapter examines some of these possibilities in more detail, and in light of the ‘turn to religion’ in recent scholarship, looks in particular at drama and the Bible, and the exploration of various religious passions on stage.

2019 ◽  
Vol 55 ◽  
pp. 256-273 ◽  
Author(s):  
Mary Clare Martin

Catechizing played an important part in domestic religious education in Britain in the eighteenth and nineteenth centuries, as well as in the better documented early modern period. However, its significance has been neglected in comparison with family prayers (often deemed to be an expression of patriarchy), Sunday observance or even private prayers. This article analyses the incidence of catechizing across religious denominations in Britain from 1740 to 1870, and within selected overseas missionary families. Drawing on a wide range of personal memoirs, the article analyses the range of contexts and relationships within which catechizing could occur. These included not only household worship (which could be conducted by women) but also relationships between siblings. It demonstrates that catechizing could provide opportunities for asking questions and spending ‘quality time’ with parents and / or children, rather than embodying an alienating form of rote-learning. The article therefore challenges many stereotypes relating to family domestic education, relating to themes such as patriarchy, denominational difference and adult-child interaction.


2012 ◽  
Vol 65 (1) ◽  
pp. 135-184 ◽  
Author(s):  
Katrina Olds

Recent scholarship has shown that, even at the heart of the Catholic world, defining holiness in the Counter-Reformation was remarkably difficult, in spite of ongoing Roman reforms meant to centralize and standardize the authentication of saints and relics. If the standards for evaluating sanctity were complex and contested in Rome, they were even less clear to regional actors, such as the Bishop of Jaén, who supervised the discovery of relics in Arjona, a southern Spanish town, beginning in 1628. The new relics presented the bishop, Cardinal Baltasar de Moscoso y Sandoval, with knotty historical, theological, and procedural dilemmas. As such, the Arjona case offers a particularly vivid example of the ambiguities that continued to complicate the assessment of holiness in the early modern period. As the Bishop of Jaén found, the authentication of relics came to involve deeper questions about the nature of theological and historical truth that were unresolved in Counter-Reformation theory and practice.


2021 ◽  
Vol 66 (3-4) ◽  
pp. 43-57
Author(s):  
Jakub Ivánek

The paper focuses on the issue of a relatively wide range of kramářské tisky – the medium of Czech popular literature of the Early Modern period and the 19th century. They mostly contained kramářské písně (Czech equivalent for broadside ballads), which are currently in the spotlight of Czech research interest. Kramářský tisk can also be defined by means of equivalents in other languages. The English term chapbooks, for example, may be helpful in emphasising the commercial focus of this literature (kramářské tisky could be literally translated as ‘chapman prints’). Although the English term cannot be clearly defined either, researchers generally come to an agreement that it is a publication of booklet character, of smaller extent as well as format (usually octavo or smaller, made of no more than three sheets of paper or having up to 99 pages). It was distributed by tradesmen at fairs, by colportage or soliciting. It was cheap (both in terms of production and price) and it brought what the broad spectrum of readers in towns and later in the countryside demanded – popular reading in the true sense of the word. It is complicated to include popular histories (knížky lidového čtení) in the comparison – they fit most of the features above, but they were made by folding and joining more sheets of paper and greatly exceed the imaginary limit of 99 pages. Therefore, this paper also deals with boundary media, which surpass the defined extent but principally are still chapman goods (i.e. small-format books of various lengths distributed at fairs and by soliciting). The text of the study draws attention to the appearance and development of certain types of kramářské tisky of both religious and secular content. For a better illustration, many of these types are mediated by an image.


Author(s):  
BARBARA BIENIAS

Abstract This article situates Edward Gresham's Astrostereon, or A Discourse of the Falling of the Planet (1603), a little-known English astronomical treatise, in the context of the cosmo-theological debate on the reconciliation of heliocentrism with the Bible, triggered by the publication of Nicholas Copernicus's De revolutionibus orbium coelestium in 1543. Covering the period from the appearance of the ‘First Account’ of Copernican views presented in Georg Joachim Rheticus's Narratio Prima (1540) to the composition of Astrostereon in 1603, this paper places Edward Gresham's commentary and exegesis against the background of the views expressed by his countrymen and the thinkers associated with the Wittenberg University – such as Philipp Melanchthon, Caspar Peucer, and Christoph Rothmann. Comparing the ways in which they employed certain biblical passages – either in favour of or against the Earth's mobility – the paper emphasizes Gresham's ingenious reading of the Hebrew version of the problematic excerpts, and his expansion of the accommodation principle.


2004 ◽  
Vol 47 (3) ◽  
pp. 435-457 ◽  
Author(s):  
Om Prakash

AbstractThe paper analyses the composition, social organization and wide range of activities of the Indian maritime merchant of the early modern period. Regional contrasts between Gujarat, the Coromandel coast and Bengal are discussed. The last section of the paper discusses the interaction between the Indian maritime merchants and the Europeans, both the corporate enterprises as well as private traders. It is argued that the Indian merchants displayed a remarkable degree of adaptiveness and resilience and refused to be overwhelmed by the competition provided by the Europeans. Cet article analyse la composition, l'organisation sociale, et les activités diverses qu'exploitent les marchands maritimes indiens du début de la période moderne. Les contrastes régionaux entre le Gujarat, la côte du Coromandel et le Bengal passeront la revue. La dernière section de l'article est consacrée à l'interaction entre les marchands maritimes indiens et les Européens, tant les grandes sociétés de négoce que la marine de commerce privée. Il est avancé que les marchands indiens se montrèrent très adaptifs et dynamiques et qu'ils refusèrent d'être subjugués par la concurrence survenue par l'arrivée des Européens.


2020 ◽  
Vol 8 (1) ◽  
pp. 105-122
Author(s):  
Alexander Will

Fight books can be much more than repositories of knowledge or cornerstones of tradition. In some cases they may also reflect fundamental changes in the intellectual and social life of a society and even attempt to change the latter for the better. This is very much true for the works of William Hope (1660-1724). In eight printed books the Scotsman covered a wide range of topics connected to smallsword fencing and duelling. He employed early scientific methods when developing his school of swordplay, reflected on the social implications of fencing, introduced the notion of “sport for better health” into early modern fencing, and sought to institutionalise fencing in order to curb violence. As a whole this reflects the mindset of the early Enlightenment as it started to flourish in Hope’s native Scotland during his lifetime. This paper will answer the question of how the early Enlightenment influenced a set of remarkable Scottish fight books from the early modern period.


2020 ◽  
Vol 7 (2) ◽  
pp. 43-60
Author(s):  
Darren Freebury-Jones

Although John Fletcher is recognized as one of the most influential dramatists of the early modern period, many of the theories concerning the divisions of authorship in his collaborative plays continue to present insoluble difficulties. For instance, according to the soundly based chronology developed by Martin Wiggins, many plays attributed in part to Francis Beaumont appear to have been written after Beaumont had ceased writing (c. 1613), or even after he died in 1616. A prime example would be The Noble Gentleman (1626), which E. H. C. Oliphant and Cyrus Hoy attributed in part to Beaumont. Modern scholarship holds that this was Fletcher’s last play and that it was completed by another hand after Fletcher died in 1625. This article offers the most comprehensive analysis yet undertaken of the stylistic qualities of the “non-Fletcher” portions in this play in relation to dramatists writing for the King’s Men at the time, thereby opening up several new lines of enquiry for co-authored plays of the period. Seeking to broaden our understanding of the collaborative practices in plays produced by that company in or around 1626, through a combination of literary-historical and quantitative analysis, the article puts forth a new candidate for Fletcher’s posthumous collaborator: John Ford.


Diplomatica ◽  
2020 ◽  
Vol 2 (2) ◽  
pp. 248-269
Author(s):  
Jose M. Escribano-Páez

Abstract A crucial asset for cross-cultural communication during the early modern period, diplomatic gifts have been traditionally associated with courtly diplomacy and peaceful encounters. However, recent scholarship on this topic has emphasized how gifts can reveal bitter political rivalries and asymmetries of power. Building on this line of inquiry, this article explores the complex roles of gifts in the dynamics of cross-cultural violence on the frontiers of the Iberian empires in Southeast Asia. Through the examination of a wide array of sources, I aim to show how gift-giving turned into one of the multiple factors fueling the violent conflict between Moluccan sultans and Iberian authorities in the region between 1575 and 1606.


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