Santayana's Philosophy of Love

2000 ◽  
pp. 95-126
Author(s):  
Irving Singer
Keyword(s):  
1998 ◽  
Vol 48 (2) ◽  
pp. 257 ◽  
Author(s):  
Cheung Chan-fai
Keyword(s):  

2014 ◽  
Vol 26 (3) ◽  
pp. 215-238
Author(s):  
Anna A. Berman

AbstractWhen Sergei Prokofiev chose to adaptWar and Peacefor the Soviet opera stage in the 1940s, he faced both operatic conventions and Soviet ideological demands that ran counter to the philosophy and structure of Tolstoy’s sprawling masterpiece. Prokofiev’s early decision to split his opera intoPeaceandWar, making the first a romantic love story of individuals and the second a collective story of the people’s love for Mother Russia, marked a major divergence from Tolstoy. This article explores how Prokofiev reworked Tolstoy’s philosophy of love and human connection to make his opera acceptable for the Soviet stage. Moving away from Tolstoy’s family ideal inPeace, with its basis on intimate sibling bonds, Prokofiev shifted the family toWar, turning it into a national Russian family of Father Kutuzov, Mother Russia and their children – the Russian people. The opera uses choral glorification of these heroic parents to foster on a national scale the type of intimacy Tolstoy had advocated in the home.


2015 ◽  
Vol 20 (5) ◽  
pp. 551-557
Author(s):  
Brayton Polka
Keyword(s):  

Author(s):  
Vera Serra Lopes ◽  

In this article, we’ll briefly present Simmels Philosophy of Love, based on three texts: On Love (A Fragment), Eros platonic and modern and Fragments and Aphorisms, texts published in 1921/1922. In the final part of the article we will analyze the idea of the tragic in the philosophy of love. In love, as in other movements of the spirit, there is a trend to erase individuality, but love arises only when aroused by it. Modern love is fundamentally individual, and simultaneously it cannot accept the insuperable character of this precise individuality.


2021 ◽  
pp. 227-229
Author(s):  
Svetlana Pogorelskaya ◽  

The review examines a new bestseller by a famous German philosopher with an unusual theme of love.


Author(s):  
Philipp Hunnekuhl

Chapter two discloses how Robinson’s in-depth study of William Godwin’s Political Justice prompted his first theory of literature, published in a mid-1795 article in Benjamin Flower’s radical Cambridge Intelligencer. According to this theory, Godwin’s necessitarian philosophy had succeeded in situating truth in the moral concerns that a poet raises. Where an author’s imagination proves compatible with the laws of necessity, literature may exert a direct didactic influence on the motives governing the mind, and thus promote disinterested benevolence. Godwinism qua ‘New Philosophy of Love’, it emerges further from Robinson’s hitherto unknown draft article ‘on novels’ (1798) that he intended for John Aikin’s radical Monthly Magazine but never submitted, pervades Robinson’s formal and informal literary criticism prior to his turn to Kant. Robinson’s Godwinian criticism already comprised comparative elements, discussing, for instance, novels by Godwin himself, Thomas Holcroft, Ann Radcliffe, Jonathan Swift, Voltaire, and Friedrich Maximilian Klinger, among many more.


Author(s):  
Michael Spitzer

This chapter explores different pre-modern models of emotion. It surveys the sweep of pre-modern Western music, from chant to Monteverdi, in terms of four “flavors” of emotion: the Augustinian ascent, the Thomist descent, Neoplatonism, and Epicurianism. Augustine’s philosophy of love, epitomized by affection, resonated with the surges of chant. Aquinas’s relational model of emotion, based on reciprocity, chimes with “contrapuntal” models of emotion. Neoplatonism, exemplified by Ficino’s theories, resonated with the pneumatic flow of emotion through the cosmos. Petrarchan Epicurianism is reflected in the atomism of emotion, from madrigals to early opera. All told, the history of premodern emotion illuminates the changing musical styles from Hildegard, Machaut, Dufay, Ockeghem, Josquin, and Willaert, to Monteverdi.


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