Mark: Criticism or Rejection?

2019 ◽  
pp. 96-126
Author(s):  
Eyal Regev
Keyword(s):  
Jerusalem Temple ◽  
Negative View ◽  
Alternative Approach ◽  
Cleansing Of The Temple ◽  
The Temple

This chapter focuses on Mark's criticism of the Temple. The Temple plays an important role in Mark 11–15. It is central in Jesus's cleansing of the Temple, the reference to the “abomination of desolation,” the purported prediction of the destruction of the Temple in Mark 13, and several additional passages—all of which leads interpreters of Mark to conclude that Mark holds a completely negative view of the Temple. Important commentators think that Mark introduces Jesus as a new Temple that substitutes for the old one. Others argue that Jesus's mission in Mark is “anti-Temple”—that the Temple “stands condemned of corruption by trade and politics,” leading to Jesus's “disqualification” of it since “the Kingdom has been dissociated from the Jerusalem Temple.” The chapter then looks at an alternative approach which views Mark as less critical of the Temple.

THE TEMPLE IN 2 MACCABEES – DYNAMICS AND EPISODES

2017 ◽  
Vol 24 (1) ◽  
pp. 352-365 ◽  
Author(s):  
Pierre J Jordaan
Keyword(s):  
Minor Importance ◽  
Jerusalem Temple ◽  
Negative View ◽  
The Relationship ◽  
The Temple

Scholars differ among each other about the importance of the Jerusalem temple in 2 Maccabees. Some see the temple as of minor importance while others are of the opinion that the temple takes centre stage in this book. This article concurs with the second view. However, it goes further by also exploring crucial temple dynamics. These temple dynamics are determined by certain pre-set criteria and centre mainly on the relationship between God and the nation. The result is that three different temple episodes can be distinguished. The positive/negative view of each temple episode is determined by this relationship between the nation and God. This opens a new way of exploring 2 Maccabees.

INTERNAL CONTROLS IN THE TALMUD: THE JERUSALEM TEMPLE

2003 ◽  
Vol 30 (1) ◽  
pp. 73-93 ◽  
Author(s):  
Robert Fonfeder ◽  
Mark P. Holtzman ◽  
Eugene Maccarrone
Keyword(s):  
Internal Controls ◽  
Court System ◽  
Sound System ◽  
Jerusalem Temple ◽  
Extensive System ◽  
Priestly Class ◽  
The Temple

We examine the Hebrew Talmud's account of internal controls in the ancient Jerusalem Temple (c.823 B.C.E. to 70 C.E.) This far-reaching enterprise involved an extensive system of sacrificial offerings, management of three annual pilgrimages, a court system and maintenance of a priestly class. We outline the annual process of collecting half-shekel and other donations, withdrawals from the Temple treasury and the sale of libations. The Talmud describes numerous internal controls: donations were segregated according to their specific purposes and donation chests were shaped with small openings to prevent theft. When making withdrawals from the Temple treasury, the priest-treasurer was required to wear specific clothing to prevent misappropriation of assets. The Treasury chamber itself had seven seals, requiring the presence of seven different individuals, including the king, in order to open it. The process of selling libations and meal offerings required purchasing and then redeeming different tickets, which were specifically marked to prevent fraud. In explaining the reasoning for this tight system of internal controls, the Talmud reveals that an individual “shall be guiltless before G-D and before Israel” [Numbers 32: 22], so that a sound system of internal controls prevents both theft and any suspicion of theft, thus establishing the fiscal credibility of the Temple institution in the eyes of its congregants. Such an approach indicates that accounting did not represent a profane, secular vocation at odds with the Temple's mission. To the contrary, a system of accountability formed integral steps in the Temple's ritual processes.

Paschal Politics: Deploying the Temple's Destruction against Fourth-Century Judaizers

2008 ◽  
Vol 62 (3) ◽  
pp. 233-260 ◽  
Author(s):  
Christine Shepardson
Keyword(s):  
Fourth Century ◽  
Jerusalem Temple ◽  
John Chrysostom ◽  
Political Boundaries ◽  
The Temple

AbstractThe fourth-century Syriac writings of Aphrahat and Ephrem, and Greek homilies by the Syrian John Chrysostom, warn Christian congregants against joining Jewish festival celebrations such as Passover. In light of the respected age of Judaism's scriptures and traditions, not all of these authors' church attendees were easily convinced by supersessionist claims about Judaism's invalidity. These authors surpass earlier Christian claims that the Temple's destruction revealed God's rejection of the Jews, by arguing that Jewish scripture requires ritual sacrifices that were confined to the Jerusalem Temple. us without the Temple sacrifices, fourth-century Jewish festivals, these authors claimed, defied God's biblical commands, a declaration with sharp implications for Judaizing Christians. Demonstrating the nuances of this argument, which crossed eastern linguistic and political boundaries, contributes to complex discussions regarding these texts' audiences, highlights distinctive elements that their contexts shared, and reveals an unrecognized role that the Temple's destruction played in fourth-century anti-Judaizing discourse.

Jewish Identity and the Intercommunal Links between Diaspora Jewish Communities in the Second Temple Period

2021 ◽  
pp. 1-23
Author(s):  
Jonathan R. Trotter
Keyword(s):  
Jewish Identity ◽  
Second Temple ◽  
Asia Minor ◽  
Jewish Communities ◽  
Second Temple Period ◽  
Jerusalem Temple ◽  
Shared Identity ◽  
The City ◽  
The Temple

Abstract Many diaspora communities identify not only with a distant homeland but also with others distant from the homeland. How exactly do these intercommunal connections take place and contribute toward a shared identity? What specific aspects of diasporan identity are created or strengthened? What practices are involved? This study will begin to answer these questions through investigating two practices which were widespread among diaspora Jewish communities during the last two centuries of the Second Temple period (1st cent. B.C.E.–1st cent. C.E.). First, we will show how sending offerings and making pilgrimages to the Jerusalem temple from these communities enabled regular intercommunal contact. Then, we will suggest some ways in which these voluntary practices reinforced a cohesive Jewish identity and the importance of the homeland, especially the city of Jerusalem and the temple, for many diaspora Jews, whether they lived in Alexandria, Rome, Asia Minor, or Babylonia.

The Cleansing of the Temple

1981 ◽  
Vol 24 (1) ◽  
pp. 27-30
Author(s):  
John Ferguson
Keyword(s):  
Cleansing Of The Temple ◽  
The Temple

scholarly journals The ‘enigma of Jesus’’ temple intervention: Four essential keys

2015 ◽  
Vol 71 (1) ◽  
Author(s):  
William Domeris
Keyword(s):  
Social Oppression ◽  
Jerusalem Temple ◽  
The Poor ◽  
The Temple

The emerging consensus, on the intervention of Jesus into the commercial operations of the Jerusalem Temple, speaks in terms of an enacted parable aimed at the temple hierarchy, against the backdrop of the ongoing economic and social oppression of the time. In this article, I consider four essential scholarly insights (keys): The possibility that Caiaphas introduced trade in sacrifices in the Jerusalem Temple; the link between the money changers and Greek-style bankers; the Jewish witness to the extent of high-priestly corruption in the 1st century CE; and finally the presence of the image of Baal-Melkart on the Tyrian Shekel. In the light of the fourth key, in particular, we discover Jesus, like the prophets of old (Jeremiah and Elijah), standing against the greed of the High priests and their abuse of the poor and marginalised, by defending the honour of God, and pronouncing judgement on the temple hierarchy as ‘bandits’ (Jr 7:11) and, like their ancestors, encouragers of ‘Baal worship’ (Jr 7:9).

scholarly journals Household and meals versus the Temple purity system: Patterns of replication in Luke-Acts

1991 ◽  
Vol 47 (2) ◽  
Author(s):  
J. H. Elliott
Keyword(s):  
Social Relations ◽  
Kingdom Of God ◽  
The Other ◽  
Christian Community ◽  
Jerusalem Temple ◽  
The Social ◽  
Social Expression ◽  
The One ◽  
The Temple ◽  
Inclusive Form

In Luke-Acts the social codes and concepts associated with food and meals replicate and support the contrasting social codes, interests, and ideologies associated with the Jerusalem Temple, on the one hand, and the Christian household, on the other. In this study the thesis is advanced that in contrast to the Temple and the exclusivist purity and legal system it represents, Luke has used occasions of domestic dining and hospitality to depict an inclusive form of social relations which transcends previous Jewish purity regulations and which gives concrete social expression to the inclusive character of the gospel, the kingdom of God, and the Christian community.

THE CLEANSING OF THE TEMPLE

1924 ◽  
Vol os-XXV (100) ◽  
pp. 386-390
Author(s):  
F. C. BURKITT
Keyword(s):  
Cleansing Of The Temple ◽  
The Temple
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