International Human Rights, Gender-Based Violence, and Local Discourses of Abuse in Postconflict Liberia: A Problem of “Culture”?

2012 ◽  
Vol 55 (2) ◽  
pp. 119-146 ◽  
Author(s):  
Sharon Abramowitz ◽  
Mary H. Moran

Abstract:In this article we draw on three years of ethnographic observation of postconflict humanitarian intervention in Liberia to consider the process whereby global efforts in the areas of gender-based violence (GBV) and human rights are interacting with local debates over kinship, entitlement, personal rights, and social responsibility. This article draws upon Liberian narratives, complaints, and efforts to regulate, in a national context, social norms and behavior in regard to gender-based violence issues in postconflict life while also engaging with an ongoing international human rights discourse on the subject of GBV. Our ethnography takes a multiscalar approach to give a sense of the process, multiple discourses, and dialectics of power involved in this issue, and to demonstrate how the definition of “the GBV problem” in Liberia, the target of complex GBV interventions, is different from the conception held by agencies, governmental ministries, and nongovernmental organizations (NGOs) that are responsible for implementing global mandates.

Author(s):  
Heyns Christof ◽  
Killander Magnus

This article focuses on the regional human rights systems. It suggests that the emergence of these systems constitutes an important dimension of broader participation in the international human rights project because they provide platforms where people from all parts of the world can potentially make their voices heard in the global human rights discourse. It compares the regional human rights systems of Europe, the Americas and Africa and considers other smaller initiatives such as the Arab League and the Organization of Islamic Cooperation (OIC).


2018 ◽  
Vol 112 ◽  
pp. 83-84
Author(s):  
Alice M. Miller

Human rights advocacy today engages with criminal law at international and national levels with a new and rather conflicted posture. It is reorienting from an approach that primarily treated human rights as a shield from (unjust) prosecutorial and carceral power, and toward one calling for criminal penalties and vigorous prosecutions as a remedy for harms. The human rights abuses for which state prosecution is invoked today include not only past and present state violations, such as torture, but crimes by non-state actors, such as sexual and gender-based violence. At the same time, paradoxically, many rights groups are calling for the review and reduction of criminal regulation of a range of sexual and reproductive health practices, including abortion, consensual sexual conduct outside of marriage (same sex, heterosexual, and sex for money), and HIV transmission.


2021 ◽  
pp. 245-250
Author(s):  
Johanna Bond

Intersectionality has changed the way we think about human rights. It offers a complex, comprehensive, and nuanced approach that redounds to the benefit of victims seeking redress. It allows victims to articulate the multiple and intersecting forms of subordination that have negatively affected their lives. Intersectionality rejects the anemic and siloed approach to human rights that invariably fails to capture and remedy the complex, intersectional violations that characterize the lived experience of subordination for many people. Intersectionality has positively influenced human rights discourse ranging from the UN human rights treaty bodies to local human rights organizations that have incorporated the theory into their organizational missions. The theory is gaining ground in international human rights discourse, and it will continue to transform and expand our vision of appropriate remedies for human rights violations. Only by more accurately conceiving of intersectional human rights violations can we hope to provide meaningful and comprehensive remedies to those who have experienced violations of their rights.


2012 ◽  
Vol 8 (2) ◽  
pp. 231-252 ◽  
Author(s):  
Hadas Tagari

AbstractThis article analyses the structures and substances of personal systems of family law based on religious affiliation within their social, political and historical contexts, and explores the varied ways in which they implicate the human rights of those governed by these systems, and the way international law and jurisprudence of human rights respond to these challenges. This analysis suggests that looking at the specific manifestations of personal family law systems in concrete contexts illuminates significant human rights implications which have not received sufficient attention in mainstream human rights discourse, for various legal, cultural and political reasons. The contexts which this article will draw on are personal family law systems in Israel, India, Lebanon and Morocco, which comprise a varied sample of family law structures and legal, cultural, social and political contexts.


2008 ◽  
Vol 10 (2) ◽  
pp. 143-169 ◽  
Author(s):  
Jill Marshall

AbstractInternational human rights protection traditionally protects individuals from human rights violations committed by their own states. This has been criticised by many, and feminists in particular, as failing those who are violated in the 'private sphere', by actions perpetrated by non-state actors not the state itself. Yet protection from the actions of non-state actors is now increasingly falling within the ambit of international human rights law through positive obligations on states, particularly seen in the concept of due diligence. Developments in this area are analysed in this article with focus on recent decisions of international human rights judicial institutions on cases concerning gender-based violence to show how gender-based violations committed by non-state actors are increasingly being included and interpreted as human rights violations. Whilst not without problems, it is argued that the creativity and potential for protecting all persons from human rights violations is shown, particularly through developments towards a right to personal autonomy, identity and integrity.


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