Hip Hop’s Amnesia: From Blues and the Black Women’s Club Movement to Rap and the Hip Hop Movement by Reiland Rabaka, and: From Jim Crow to Jay-Z: Race, Rap, and the Performance of Masculinity by Miles White

Callaloo ◽  
2013 ◽  
Vol 36 (2) ◽  
pp. 474-477
Author(s):  
Adam Coombs
Keyword(s):  
Hip Hop ◽  
Jim Crow ◽  
Jay Z ◽  
Author(s):  
Miles White

This chapter discusses the performance of blackness and masculinity in hip-hop performance, the trope of the bad nigger and the notion of the hard man, and how African American performers have engaged the sign of blackness in both pejorative and empowering ways. For young males—blacks, whites, indeed of many racial and ethnic stripes—hardcore rap transformed black males from the 'hood into totemic performers of a powerful masculine authenticity and identity at a time in which there appeared to be few real men left. The chapter also discusses the crack cocaine epidemic in the 1980s and how the intrusion of gang and drug cultures contributed to the transformation of hip-hop culture, the performance of masculinity within that culture, and the influence of a number of seminal artists including Run-DMC, N.W.A., Public Enemy, and Jay-Z.


2020 ◽  
Vol 37 (3) ◽  
pp. 192-206
Author(s):  
Kellen Jamil Northcutt ◽  
Kayla Henderson ◽  
Kaylee Chicoski

The purpose of this study was to understand the symbolic messaging in hip-hop music as it relates to the lived experiences and realities of Black Americans in the United States. The study examined the song and music video titled “The Story of O.J.,” by hip-hop artist Jay-Z to gain a better understanding of how Jay-Z interpreted the impact of Black Americans’ lived experiences in the United States on their identity and ability to progress economically and socially, regardless of social standing, within subcultures such as sport. Employing a content analysis method, data were collected and analyzed using critical race theory. The results of the analysis of lyrical and video data identified three major themes: (a) battle with Blackness, (b) economic enslavement and financial freedom, and (c) systematic subjugation.


Author(s):  
Miles White

This multilayered study of the representation of black masculinity in musical and cultural performance takes aim at the reduction of African American male culture to stereotypes of deviance, misogyny, and excess. Broadening the significance of hip-hop culture by linking it to other expressive forms within popular culture, the book examines how these representations have both encouraged the demonization of young black males in the United States and abroad and contributed to the construction of their identities. The book traces black male representations to chattel slavery and American minstrelsy as early examples of fetishization and commodification of black male subjectivity. Continuing with diverse discussions including black action films, heavyweight prizefighting, Elvis Presley's performance of blackness, and white rappers such as Vanilla Ice and Eminem, the book establishes a sophisticated framework for interpreting and critiquing black masculinity in hip-hop music and culture. Arguing that black music has undeniably shaped American popular culture and that hip-hop tropes have exerted a defining influence on young male aspirations and behavior, the book draws a critical link between the body, musical sound, and the construction of identity.


2018 ◽  
Vol 3 (2) ◽  
pp. 115-131
Author(s):  
Jennifer Lynn Stoever

This article examines how police officers in the United States use a racialized and gendered way of speaking called ‘cop voice’ to provoke fear and extreme forms of compliance from people of colour. Through autoethnographic analysis coupled with sonic attention to how Jay-Z (‘99 Problems’), Public Enemy (‘Get the Fuck Out of Dodge’) and Prince Paul (‘The Men in Blue’) represent ‘cop voice’ through shifts in their rapping flow or by using white guest rappers, ‘Doing 55 in a 54’ argues that police weaponize their voices. Identifying and listening closely to these examples of cop voice reveal how people who are raced as ‘white’ in the United States mobilize this subject position in their voices through particular cadences that audibly signify racial authority, while at the same time, never hearing themselves as doing so.


Notes ◽  
2013 ◽  
Vol 69 (4) ◽  
pp. 761-765
Author(s):  
J. Griffith Rollefson
Keyword(s):  
Jim Crow ◽  

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