Degrees of Choice: Social Class, Race, and Gender in Higher Education

2007 ◽  
Vol 48 (6) ◽  
pp. 733-735 ◽  
Author(s):  
Darrell C Ray
2021 ◽  
Vol 15 (3) ◽  
pp. 305-320
Author(s):  
Julia J. Chybowski

AbstractThis article explores blackface minstrelsy in the context of Elizabeth Taylor Greenfield's singing career of the 1850s–1870s. Although Greenfield performed a version of African American musicality that was distinct from minstrel caricatures, minstrelsy nonetheless impacted her reception. The ubiquity of minstrel tropes greatly influenced audience perceptions of Greenfield's creative and powerful transgressions of expected race and gender roles, as well as the alignment of race with mid-nineteenth-century notions of social class. Minstrel caricatures and stereotypes appeared in both praise and ridicule of Greenfield's performances from her debut onward, and after successful US and transatlantic tours established her notoriety, minstrel companies actually began staging parody versions of Greenfield, using her sobriquet, “Black Swan.” These “Black Swan” acts are evidence that Greenfield's achievements were perceived as threats to established social hierarchies.


Author(s):  
Sereana Naepi

Pasifika women in the academy face many of the same challenges as other racialised women working in universities. At the intersection of race and gender, we experience the white and masculine imprints of higher education. These imprints lead to Pasifika women experiencing excess labour, infantilization, hyper-surveillance, stranger making, expectations of intelligibility, and desirable diversity. In spite of this daily onslaught Pasifika, women continue to work and engage in higher education and the question needs to be asked: Why? This chapter explores these experiences and more importantly the motivations of Pasifika women to continue to engage with higher education in spite of the systemic exclusion they face.


1995 ◽  
Vol 11 (41) ◽  
pp. 55-61
Author(s):  
Kim F. Hall

This article and the two following were prepared as complementary contributions to a panel of the American Association for Higher Education conference on ‘Theatre and Cultural Pluralism’, held in Atlanta, Georgia, in August 1992. In the first, Kim F. Hall, from the Department of English at Georgetown University, Washington, DC, describes her experiences as an African American feminist teaching Shakespeare – often against the expectations of students who expect either an affirmation of his supposed universality, a simplistic condemnation of his politically incorrect positions on race and gender – or his appropriation, on behalf of those wishing to stake their own claim to the ‘culture of power’ he is taken to represent. Instead, Kim F. Hall proposes that feminism offers ‘one way of helping students look at Shakespeare ‘multiculturally’, since gender is one area of inquiry that both crosses cultures and forces one to think about the differences between cultures’.


Author(s):  
Jo-Anne Botha ◽  
Mariette Coetzee

<p>This study investigated the relationship between self-directedness (as measured by the Adult Learner Self-Directedness Scale) and biographical factors such as age, race, and gender of adult learners enrolled at a South African open distance learning (ODL) higher education institution. Correlational and inferential statistical analyses were used. A stratified random sample of 1,102 mainly black and female learners participated in the study. The Adult Learner Self-Directedness Scale (ALSDS) identified four constructs of adult learner self-directedness in an Open Distance Learning Higher Education (ODLHE) milieu, namely the strategic utilisation of officially provided resources, engaged academic activity, success orientation for ODLHE, and academically motivated behaviour. The research indicated that significant differences exist between the gender, race and age groups with regard to self-directedness.</p><p>With regard to gender, males scored significantly higher than females on success orientation for ODLHE and engaged academic activity. With regard to race, Indian participants scored significantly higher than the other race groups on strategic utilisation of officially provided resources and engaged academic activity. The white participants scored significantly higher than the other race groups on success orientation for ODLHE. In terms of age, the age group &gt;50 scored significantly higher than the other age groups on success orientation for ODLHE and self-efficacy. In terms of success orientation, the means for the age groups seem to increase as the ages of participants increase. The age group 18-25 scored significantly higher than the other age groups on engaged academic activity.</p>


Sociology ◽  
2016 ◽  
Vol 50 (6) ◽  
pp. 1140-1155 ◽  
Author(s):  
Vik Loveday

Based on empirical research with participants from working-class backgrounds studying and working in higher education in England, this article examines the lived experience of shame. Building on a feminist Bourdieusian approach to social class analysis, the article contends that ‘struggles for value’ within the field of higher education precipitate classed judgements, which have the potential to generate shame. Through an examination of the ‘affective practice’ of judgement, the article explores the contingencies that precipitate shame and the embodiment of deficiency. The article links the classed and gendered dimensions of shame with valuation, arguing that the fundamental relationality of social class and gender is not only generative of shame, but that shame helps in turn to structure both working-class experience and a view of the working classes as ‘deficient’.


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