Imagined Communities: Women's History and the History of Gender in Mexico

2007 ◽  
Vol 19 (1) ◽  
pp. 200-205 ◽  
Author(s):  
María Teresa. Fernández-Aceves
Author(s):  
Marilyn Booth

This chapter juxtaposes Fawwaz’s use of female biography with selected works by male contemporaries that include biographies or mention of famous women. These comprise a treatise on marriage by Hamza Fathallah; a translation of a French history of ancient Egypt focusing on women, authored by Georges Paturet and translated by ‘Ali Jalal; a history of pre-Islamic women by Habib al-Zayyat al-Dimashqi; and a marriage and conduct manual for young men, by Husayn Fawzi. They all differ markedly from Fawwaz’s dictionary, in emphasis and subject choice. It is fascinating that several Arab male intellectuals of the late 19th century wrote on the ancient history of women in the region, but what kinds of messages did their works yield?


2008 ◽  
Vol 40 (3) ◽  
pp. 466a-466a
Author(s):  
Noga Efrati

The history of the women's movement in Iraq before 1958 has received little attention in contemporary scholarly literature published in English. Moreover, when surveying the brief accounts in secondary sources, one is struck by their inconsistency. Upon closer examination, two historiographical approaches emerge. One primarily follows the development of women's activities sanctioned by the regime, focusing on organizations and activists associated with the Iraqi Women's Union, established in 1945. The second approach traces developments and organizations linked with the underground League for the Defense of Women's Rights, founded in 1952. This essay argues that members of the rival union and league constructed two competing narratives in presenting the history of the women's movement in pre-1958 Iraq. The article unpacks these two different narratives as they were originally articulated by activists in order to piece together a more elaborate portrayal of the evolution of the early Iraqi women's movement. The essay also explores how scholars have reproduced these narratives, arguing that both activists and researchers were active participants in a “war of narratives” that left women's history the unfortunate casualty


1992 ◽  
Vol 28 (109) ◽  
pp. 1-19 ◽  
Author(s):  
Margaret MacCurtain ◽  
Mary O’Dowd

In the last twenty years women’s history has emerged as a major field of scholarly inquiry. An extensive literature has accumulated on the history of women in western Europe and North America, and the contribution which women have made to many different aspects of western society has been rediscovered. New areas of study have been developed as the gender differences in men’s and women’s lives have been recognised and researched. The expanding secondary literature has also led to a lively debate about the purpose, methodology and theory of women’s history. A central focus of discussion has been the relationship between women’s history and mainstream history. Initially research on the history of women tended to work within the parameters of traditional history: to be fitted into its ‘empty spaces’. But dissatisfaction with the male-centred and patriarchal nature of the predominant historical discourse has led women historians to seek out new methodologies and to argue that consideration of history from the perspective of women, as well as of men, is a major challenge to the whole nature of historical inquiry. As Gerda Lerner, a pioneer of women’s history in the United States, put it, women’s history challenges the traditional assumption that man is the measure of all that is significant, and that the activities pursued by men are by definition significant, while those pursued by women are subordinate in importance. It challenges the notion that civilization is that which men have created, defended, and advanced while women had babies and serviced families and to which they, occasionally and in a marginal way, ‘contributed’.


1992 ◽  
Vol 16 (4) ◽  
pp. 669-692
Author(s):  
Luisa Passerini

This essay describes an oral history project that accompanied the establishment of an archive on the history of recent feminism in the region of Emilia-Romagna, Italy. The archive, which contains both written and oral historical sources, is now in existence at the library of the Bologna’s Women’s Center, the Centro di Documentazione delle Donne. Raffaella Lamberti (1989) has explained why it was politically important for the Women’s Center to establish such an archive. It should be noted that the Centro di Documentazione, since it was officially proposed in March 1982, has been a totally independent institution, although it draws financial and administrative support from the Regional Administration of Emilia-Romagna.


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