Women at the Piano: Solo Works by Female Composers of the Nineteenth Century ed. by Nicolas Hopkins

Notes ◽  
2021 ◽  
Vol 78 (2) ◽  
pp. 270-274
Author(s):  
Anna Loprete
2019 ◽  
Vol 19 ◽  
Author(s):  
Ke Xue ◽  
Fung Ying Loo

This article examined into three Chinese composers’ compositional method based on the ancient Chinese philosophy I Ching. Transcoding the 64 hexagrams of the I Ching in the piano solo works of Chou Wen Chung, Zhao Xiao Sheng and Chung Yiu Kwong display new representative of Chinese New Music. The analysis shows Chou and Chung’s creations that emphasize the use of the 64 hexagrams within a Westernized context, while Zhao brought out a new and individual compositional method based on the Chinese ancient philosophy that shows a complete departure from the West. 


2008 ◽  
Vol 49 (3-4) ◽  
pp. 341-367
Author(s):  
László Vikárius

‘Bear Dance’ (German ‘Bärentanz’) appears to have been a lesser-known nineteenth-century character piece exemplified by Schumann’s two related compositions in A minor, Twelve Pieces for Four Hands , op. 85, no. 2 and its early version, for piano solo, composed for the Album for the Young but left unpublished, as well as Mendelssohn’s F-major occasional piece. These pieces are all characterized by a very low ostinato-like tone-repetition in the base (recalling the clumsy movements of the bear in Schumann’s pieces while imitating the leader’s drumming in Mendelssohn’s) and a melody in high register in imitation of the leader’s pipe tune. Bartók must have had this particular genre in mind when composing his closing piece for the Ten Easy Piano Pieces (1908), herald of later fast ‘ostinato’ movements, in which the amusing topic, a market place event, is turned into something wild and eerie. The composition and publication history of the piece is reinvestigated on the basis of documents, letters and compositional manuscripts, partly unpublished so far. ‘Bear Dance’ is closely related to the compositions, such as Bagatelles nos. 13 and 14, resulting from the composer’s personal crisis in 1908, due to his unrequited love to the violinist Stefi Geyer, and it also uses a version of the leitmotiv generally named after Geyer by theorists. The employment of characteristics derived from folk music ( kanásztánc [herdsman’s dance] or kolomeika rhythm, strophic structure, etc.) is analyzed as well as the composer’s modernist preference for harmonies integrating minor second/major seventh clash and large-scale tritonal tensions. Bartók’s encounter with a special (but distinctly different) musical type accompanying ritual peasant dances in Romanian villages of Transylvania is also briefly discussed as one of his arrangements of a violin piece, the second movement of the Sonatina for piano (1915) was also entitled as ‘Bear Dance’.


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