The Way of the Cross: Suffering Selfhoods in the Roman Catholic Philippines by Julius Bautista

2021 ◽  
Vol 69 (2) ◽  
pp. 311-314
Author(s):  
Fernando N. Zialcita
Keyword(s):  
Author(s):  
Henrik Sinding-Larsen

Henrik Sinding-Larsen analyzes how new tools for the visual description of sound revolutionized the way music was conceived, performed, and disseminated. Early on, the ancient Greeks had described pitches and intervals in mathematically precise ways. However, their complex system had few consequences until it was combined with the practical minds of Roman Catholic choirmasters around 1000 ce. Now, melodies became depicted as note-heads on lines with precise pitch meanings and with note names based on octaves. This graphical and conceptual externalization of patterns in sound paved the way for a polyphonic complexity unimaginable in a purely oral/aural tradition. However, this higher complexity also entailed strictly standardized/homogenized scales and less room for improvisation in much of notation-based music. Through the concept of externalization, lessons from the history of musical notation are generalized to other tools of description, and Sinding-Larsen ends with a reflection on what future practices might become imaginable and unimaginable as a result of computer programming.


Horizons ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 115-119
Author(s):  
Massimo Faggioli

In the ongoing aggiornamento of the aggiornamento of Vatican II by Pope Francis, it would be easy to forget or dismiss the one hundred and fiftieth anniversary of Vatican I (1869–1870). The council planned (since at least the Syllabus of Errors of 1864), shaped, and influenced by Pius IX was the most important ecclesial event in the lives of those who made Vatican II: almost a thousand of the council fathers of Vatican II were born between 1871 and 1900. Vatican I was in itself also a kind of ultramontanist “modernization” of the Roman Catholic Church, which paved the way for the aggiornamento of Vatican II and still shapes the post–Vatican II church especially for what concerns the Petrine ministry.


Ecclesiology ◽  
2008 ◽  
Vol 4 (3) ◽  
pp. 289-307
Author(s):  
Sarah Heaner Lancaster

AbstractThe association of the Methodists with the Roman Catholic and Lutheran Joint Declaration on the Doctrine of Justification was a significant ecumenical event. The Methodist Statement that allowed this agreement, though, does not include a description of the connection between baptism and justification. This paper examines John Wesley's understandings of baptism and justification to suggest a way that they may be held together in Methodist theology. The Methodist practice of infant baptism stands in tension with an understanding of justification built on the model of adult conversion experience, and this tension is found in Wesley's own work. It is possible, though, to find in the way Wesley engaged certain questions some indications of how baptism and justification may be both connected and distinguished in order to display a flexible understanding of God's ongoing work in human life.


Author(s):  
Kaitlyn Barton

Rapid advancements in radical life extension technologies contribute to humanity’s ever-changing world. The normalization of radical life extension technologies would signify that the present era in which biology and evolution act as dictators of human life and health would come to an end, thereby ushering in the age of the post-human. The purpose of this paper is to engage in a theological analysis of how and to what degree the ways in which humanity speaks about God could be changed or influenced if radical life extension becomes normative within society. . It is likely that this powerful technology would have a significant impact on many facets of culture, including the way in which humanity engages with religion, in particular Christianity. To accomplish this, the technology that could potentially support radical life extension, namely nanotechnology and cybernetic immortality, will be explained in terms of their relevance and function. Subsequently, the affects of radical life extension for human life will be addressed. Specifically, the implications of the partial or full eradication of human biological and psychological suffering and death through the use of cybernetic immortality and nanotechnology and will be considered. From there, the core theological concepts and narratives will be analyzed in the context of the potential actualization of radical life extension technology. A focus will be placed on the ethic of loving thy neighbour, Christ’s suffering on the cross, the hope of salvation and the Christian hope of entrance into heaven after death. 


Author(s):  
Helena Lorencová ◽  
Marcela Gotzmannová

This article deals with how the residents of the town Rosice perceive the surrounding landscape in aesthetic terms, how it affects them and which of the landscape components they find the most valuable and necessary to preserve for the next generations. This article briefly describes the essential characteristics as well as the landscape composition of the area in question. It summarizes the results of a sociological survey which was carried out in April 2015. The majority of respondents considered the town of Rosice to be a good place to liveand agreed that what they liked most were visual percepts of the area and the sites where panoramic views could be enjoyed. Those components which the residents of Rosice wished to preserve in the town of Rosice for the next generations is Chateau Rosice, Nejsvětější Trojice (the Holy Trinity) chapel, the Stone bridge, St. Martin’s church, and the way of the Cross leading to the Holy Trinity chapel. The natural components that the respondents frequently mentioned included Rosická Obora (deer‑park) wooded land, the park and garden adjacent to the Chateau, the way of the Cross lined with linden trees leading to the Holy Trinity chapel, and the river Bobrava. One of the most significant problems and threats to the countryside is, according to many respondents, the usurpation of land in the form of residential and commercial development.


1982 ◽  
Vol 11 ◽  
pp. 275-306
Author(s):  
Hans Åkerberg

It is generally maintained within the Carmelite tradition that Teresa (1515-1582) showed an extraordinary facility in describing the stages of mysticism with experimential vigour and deep intensity, compared for example to John of the Cross, whose mystical presentation is of a more dogmatic and systematic nature. In this sense she would appear to be unsurpassed within the entire Roman Catholic mystic tradition. The author compares two classical presentations by Teresa of the significance of unio mystica, firstly her description of this in the Libro de la vida, and secondly her presentation of the same mystic element in the book Castillo interior o Las moradas.


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